An in-gathering of the spiritualities, philosophies and religion (and their sects,heresies, denominations). A celebration of their similarities and differences.
A recognition that they are different facets of the same jewel of truths.
Dilgo Khyentse, commenting on a classic verse by the twelfth-century Indian yogi, Padampa Sangye, advises us on what to do with our bodies.
Even if resembling, while alive, the
children of the gods,
Once dead they are more frightful than a
People of Tingri, you’ve been deceived by
these illusory bodies.
Your body may be something of pride to you at the moment, and you no doubt cherish it and try to look after it well. Your friends and relatives, too, take it affectionately by the hand and speak warmly to it, all smiles. The day after you die, however, everything will be very different. Your dear ones will do everything they can to get your body out of the door as quickly as possible. Who wants a corpse in the house? If you were in Tibet, your body would be bound up with rope, put in a sack, and carried to the cemetery, to be dismembered by men and torn to shreds by vultures.
What should you do to put your body to good use? Most people have no idea. A craftsman who borrows some tools will try to make the best possible use of them while they are available. Your body, too, is actually on loan to you for the time being, for the brief period left before it is taken back from you by death. Had you better not use it to practice the dharma while you can?