Monday, March 26, 2012

Greek Orthodox Church Arch-Diocese of America Daily Scripture and Synaxarion Readings for Tuesday, 20 March 2012

From goarch.com:

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Daily Scripture Readings and Lives of the Saints for Tuesday, March 20, 2012

Strict Fast

Feasts and Saints celebrated today:

    Righteous Fathers slain at the Monastery of St. Savas
    Saint Cuthbert the Wonderworker, Bishop of Lindisfarne
    Myron the New Martyr of Crete
    Photini the Samaritan Woman


Readings for today:

    Isaiah 25:1-9
    Genesis 9:8-17
    Proverbs 12:8-22


Righteous Fathers slain at the Monastery of St. Savas

Reading from the Synaxarion:

The Righteous Martyrs were put to death by the barbarians during the reign of Emperor Heraclius, when Saint Modestus was Patriarch of Jerusalem (632-634).

Apolytikion in the Second Tone
Blessed is the earth that drank your blood, O prizewinners of the Lord, and holy are the tabernacles that received your spirits; for in the stadium ye triumphed over the enemy, and ye proclaimed Christ with boldness. Beseech Him, we pray, since He is good, to save our souls.


Kontakion in the Fourth Tone
Shunning all earthly and corruptible pleasures, ye chose a life of great ascetical struggles, disdaining worldly beauty and all fleeting fame; wherefore, ye dwell joyously in the Kingdom of Heaven with the Martyrs' holy choirs and the ranks of ascetics.  Hence, we revere your memory and cry:  From every peril, O Fathers, deliver us.


This content is under copyright and is used with permission, all rights reserved:
    Reading (c) Holy Transfiguration Monastery - Brookline, MA 
    Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA 
    Kontakion (c) Holy Transfiguration Monastery - Brookline, MA 


Saint Cuthbert the Wonderworker, Bishop of Lindisfarne

Reading from the Synaxarion:

Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687. Because of the miracles he wrought both during his life and at his tomb after his death, he is called the "Wonderworker of Britain." The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was sti
ll found to be untouched by decay, giving off "an odour of sweetest fragrancy," and "from the flexibility of its joints representing a person asleep rather than dead." Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.

Apolytikion in the Third Tone
While still in thy youth thou didst lay aside all worldly care and didst take up the sweet yoke of Christ, O godly-minded Cuthbert, and thou wast shown forth in truth to be nobly radiant in the grace of the Holy Spirit. Wherefore, God established thee as a rule of faith and shepherd of His rational flock, O converser with Angels and intercessor for men.


Kontakion in the First Tone
Having surpassed thy brethren in prayers, fasting, and vigils, thou wast found worthy to entertain a pilgrim-angel; and having shone forth with humility as a bright lamp set on high, thou didst receive the gift of wonderworking. And now as thou dwellest in the heavenly Kingdom, O our righteous Father Cuthbert, intercede with Christ God that our souls be saved.


This content is under copyright and is used with permission, all rights reserved:
    Reading (c) Holy Transfiguration Monastery - Brookline, MA 
    Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA 
    Kontakion (c) Holy Transfiguration Monastery - Brookline, MA 



Old Testament Reading

The reading is from Isaiah 25:1-9

O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, plans formed of old, faithful and sure.  For thou hast made the city a heap, the fortified city a ruin; the palace of aliens is a city no more, it will never be rebuilt.  Therefore strong peoples will glorify thee; cities of ruthless nations will fear thee.  For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat; for the blast of the ruthless is like a storm against a wall, like heat in a dry place. Thou dost subdue the noise of the aliens; as heat by the shade of a cloud, so the song of the ruthless is stilled.  

On this mountain the LORD of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined.  And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations.  He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken.  It will be said on that day, "Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation."

    (c) 2012 Greek Orthodox Archdiocese of America

Old Testament Reading

The reading is from Genesis 9:8-17

Then God said to Noah and to his sons with him,  "Behold, I establish my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, as many as came out of the ark.  I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth."  And God said, "This is the sign of the covenant which I make between me and you and every living creature that is with you, for all future generations:  I set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.  When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant which is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.  When the bow is in the clouds, I will look upon it and remember the ever
lasting covenant between God and every living creature of all flesh that is upon the earth."  God said to Noah, "This is the sign of the covenant which I have established between me and all flesh that is upon the earth."

    (c) 2012 Greek Orthodox Archdiocese of America

Old Testament Reading

The reading is from Proverbs 12:8-22

A man is commended according to his good sense, but one of perverse mind is despised.  Better is a man of humble standing who works for himself than one who plays the great man but lacks bread.  A righteous man has regard for the life of his beast, but the mercy of the wicked is cruel.  He who tills his land will have plenty of bread, but he who follows worthless pursuits has no sense.  The strong tower of the wicked comes to ruin, but the root of the righteous stands firm.  An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.  From the fruit of his words a man is satisfied with good, and the work of a man's hand comes back to him.  The way of a fool is right in his own eyes, but a wise man listens to advice.  The vexation of a fool is known at once, but the prudent man ignores an insult.  He who speaks the truth gives honest evidence, but a false witness utters deceit.  There is one whose rash words are like sword thrusts, but the
  tongue of the wise brings healing.  Truthful lips endure for ever, but a lying tongue is but for a moment.  Deceit is in the heart of those who devise evil, but those who plan good have joy.  No ill befalls the righteous, but the wicked are filled with trouble.  Lying lips are an abomination to the LORD, but those who act faithfully are his delight.

    (c) 2012 Greek Orthodox Archdiocese of America

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