Monday, March 26, 2012

Catholic Liturgical Year: Lent--Wednesday, 21 March 2012

From CatholicCulture.org:


The most comprehensive treatment of the Liturgical Year available online: daily reflections, saints, seasons, calendars, prayers, activities, and recipes.

Daily Readings for:March 21, 2012
(Readings on USCCB website)

Collect: O God, who reward the merits of the just and offer pardon to sinners who do penance, have mercy, we pray, on those who call upon you, that the admission of our guilt may serve to obtain your pardon for our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: March 21st

FacebookTwitterWednesday of the Fourth Week of LentOld Calendar: St. Benedict, abbot

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Sin is the great barrier between God and man. Sin, caused the beginning of hell and made devils of the fallen angels. Sin drove Adam and Eve out of their paradise and took away their marvelous gifts of grace and of freedom from sickness and death. But only in the sufferings and death of the God-man do we see what God really thinks of sin. Before sin there existed no sickness, no death, no hatred, no discord, no ugliness. Every suffering and disorder in the world is a reflection of sin. Every Mass, continuing the atoning Sacrifice of Calvary, is God's mercy to sinners throughout the world. Every sacrament is God's means of restoring all things in Christ. — Daily Missal of the Mystical Body
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Benedict, "Father of Western Monasticism," twin brother of St. Scholastica. His feast in the Ordinary Form of the Roman Rite is celebrated on July 11.

Meditation - On the Compassion of Some Women of Jerusalem
A goodly number of the women of Jerusalem (not disciples of Jesus) met this saddest of funeral processions. No doubt their weeping and sobbing and loud wailing, however sincere, was not in real accord with the sorrow that was straining Jesus' heart to the breaking point-His sorrow, namely, over their refusal to accept the truth of His Messiahship and of His supreme royalty as the promised Christ and Savior. Still, the heart of Jesus was deeply affected by the sympathy of these women. Contrasted with all else that was poured into His ears, it was very acceptable and was gratefully received.
But what lastingly gives this incident its chief significance is the fact that, even here in His greatest misery, Jesus is thinking predominantly of the doom of the Holy City and its temple, now practically sealed. Evidently His heart is aching at the vision of the horrors that will soon overtake it and the whole Jewish race, for its criminal blindness to His divine credentials and its obstinate refusal to profit by His teaching and His Precious Blood. For the days are near, when the barren among the Jewish women will be called blessed; when death, sudden and terrible though it be, will seem preferable to life. Try, therefore, to look deep into Jesus' Sacred Heart in its very keen sympathy for these women, and especially for their children. For of the children here present in the procession, or carried in the arms of their mothers, many no doubt were to be witnesses and victims of the abomination of desolation coming upon Jerusalem not forty years hence (Luke 19:41-44)
Excerpted from Our Way to the Father by Leo M. Krenz, S.J.

The Station today is at St. Paul without-the-walls. On this day the catechumens were subjected to a new examination and, if approved, were registered for Baptism. The beginning of the four Gospels was read to them, and the Creed and the Our Father was "given," or explained to them. Today's Mass has a decided Baptismal character. The joys of this day were anticipated on Laetare Sunday.

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