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Daily Scripture Readings and Lives of the Saints for Sunday, March 18, 2012
Fast Day (Wine and Oil Allowed)
Feasts and Saints celebrated today:
Sunday of the Holy Cross
Cyril, Patriarch of Jerusalem
Trophimos & Eukarpion, Monk-martyrs of Nicomedea
Readings for today:
John 20:1-10
St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
Mark 8:34-38; 9:1
Sunday of the Holy Cross
Reading from the Synaxarion:
With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.
Resurrectional Apolytikion in the Grave Tone
By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Apolytikion in the First Tone
Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.
Seasonal Kontakion in the Plagal of the Fourth Tone
To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Resurrectional Kontakion in the Grave Tone
No longer will death's dominion have power to detain mortal men. For Christ went down and smashed and destroyed its powers. Now Hades is bound, and the Prophets in unison exult and declare: The Savior has appeared to those with faith. Come out, you faithful, to the Resurrection.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Resurrectional Apolytikion (c) Fr. Seraphim Dedes
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Seasonal Kontakion (c) Narthex Press
Resurrectional Kontakion (c) Fr. Seraphim Dedes
Cyril, Patriarch of Jerusalem
Reading from the Synaxarion:
This Saint was born in 315, and succeeded Maximus as Archbishop of Jerusalem in 350. He was zealous for the Orthodox Faith, and was a defender of the poor. He was exiled three times by the Arian Emperors Constantius and Valens. But after their death, he was recalled to his throne; he reposed in peace in 386. Of his writings, the most prominent are his catechetical lectures, which are considered the most ancient systematic summary of Christian teaching. Before Saint Cyril, there had been two dioceses, one of Jerusalem, and one of Holy Sion; under Saint Cyril, they were united into one bishopric. See also May 7.
Apolytikion in the Fourth Tone
The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Cyril, intercede with Christ God that our souls be saved.
Kontakion in the First Tone
Thy speech inspired of God hath enlightened thy people to honour the One God, undivided in essence, yet known and distinguished in His Three Persons, the Trinity. Wherefore, with great joy we keep thy holy remembrance, and we have thee as our intercessor, wise Cyril, to pray unto God for us.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Orthros Gospel Reading
The reading is from John 20:1-10
At that time, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
(c) 2012 Greek Orthodox Archdiocese of America
Epistle Reading
The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he
says also in another place, "Thou art a priest for ever, after the order of Melchizedek."
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
(c) 2012 Greek Orthodox Archdiocese of America
Learn more by visiting the Online Chapel at: http://onlinechapel.goarch.org
+ + + + + + + + +
Daily Scripture Readings and Lives of the Saints for Sunday, March 18, 2012
Fast Day (Wine and Oil Allowed)
Feasts and Saints celebrated today:
Sunday of the Holy Cross
Cyril, Patriarch of Jerusalem
Trophimos & Eukarpion, Monk-martyrs of Nicomedea
Readings for today:
John 20:1-10
St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
Mark 8:34-38; 9:1
Sunday of the Holy Cross
Reading from the Synaxarion:
With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.
Resurrectional Apolytikion in the Grave Tone
By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Apolytikion in the First Tone
Save, O Lord, Thy people and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.
Seasonal Kontakion in the Plagal of the Fourth Tone
To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Resurrectional Kontakion in the Grave Tone
No longer will death's dominion have power to detain mortal men. For Christ went down and smashed and destroyed its powers. Now Hades is bound, and the Prophets in unison exult and declare: The Savior has appeared to those with faith. Come out, you faithful, to the Resurrection.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Resurrectional Apolytikion (c) Fr. Seraphim Dedes
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Seasonal Kontakion (c) Narthex Press
Resurrectional Kontakion (c) Fr. Seraphim Dedes
Cyril, Patriarch of Jerusalem
Reading from the Synaxarion:
This Saint was born in 315, and succeeded Maximus as Archbishop of Jerusalem in 350. He was zealous for the Orthodox Faith, and was a defender of the poor. He was exiled three times by the Arian Emperors Constantius and Valens. But after their death, he was recalled to his throne; he reposed in peace in 386. Of his writings, the most prominent are his catechetical lectures, which are considered the most ancient systematic summary of Christian teaching. Before Saint Cyril, there had been two dioceses, one of Jerusalem, and one of Holy Sion; under Saint Cyril, they were united into one bishopric. See also May 7.
Apolytikion in the Fourth Tone
The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Cyril, intercede with Christ God that our souls be saved.
Kontakion in the First Tone
Thy speech inspired of God hath enlightened thy people to honour the One God, undivided in essence, yet known and distinguished in His Three Persons, the Trinity. Wherefore, with great joy we keep thy holy remembrance, and we have thee as our intercessor, wise Cyril, to pray unto God for us.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Orthros Gospel Reading
The reading is from John 20:1-10
At that time, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
(c) 2012 Greek Orthodox Archdiocese of America
Epistle Reading
The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he
says also in another place, "Thou art a priest for ever, after the order of Melchizedek."
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
(c) 2012 Greek Orthodox Archdiocese of America
Learn more by visiting the Online Chapel at: http://onlinechapel.goarch.org
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