From satucket.com and wapedia:
Saints/Heroes/Feasts/Fasts to be commemmorated/celebrated:
Catherine of Alexandria, Martyr, 4th century
Saint Catherine of Alexandria, also known as Saint Catherine of the Wheel and The Great Martyr Saint Catherine (Greek ἡ Ἁγία Αἰκατερίνη ἡ Μεγαλομάρτυς) is a Christian saint and martyr who is claimed to have been a noted scholar in the early 4th century. 1,100 years later, Joan of Arc said that Catherine appeared to her many times.  The Orthodox Church venerates her as a "great martyr", and in the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers.
Catherine was the daughter of Costus, a pagan governor of Alexandria. She announced to her parents that she would only marry someone who surpassed her in beauty, intelligence, wealth, and social status. This was an early foreshadowing of her eventual discovery of Christ. "His beauty was more radiant than the shining of the sun, His wisdom governed all creation, His riches were spread throughout all the world." 
1. Life and legend
Catherine was born in Alexandria and raised a pagan, but converted to Christianity in her late teens. It is said that she visited her contemporary, the Roman Emperor Maxentius, and attempted to convince him of the moral error in persecuting Christians. She succeeded in converting his wife, the Empress, and many pagan philosophers whom the Emperor sent to dispute with her, all of whom were subsequently martyred.  Upon the failure of the Emperor to win Catherine over, he ordered her to be put in prison; and when the people who visited her converted, she was condemned to death on the breaking wheel, an instrument of torture. According to legend, the wheel itself broke when she touched it, so she was beheaded.
Icon of Saint Catherine of Alexandria, with scenes from her martyrdom.
According to Christian tradition, angels carried her body to Mount Sinai, where, in the 6th century, the Eastern Emperor Justinian established Saint Catherine's Monastery, Mount Sinai, the church being built between 548 and 565 in Saint Catherine, Egypt, on the Sinai peninsula. Saint Catherine's Monastery survives, a famous repository of early Christian art, architecture and illuminated manuscripts that is still open to visiting scholars.
Her principal symbol is the spiked wheel, which has become known as the Catherine wheel, and her feast day is celebrated on 25 November by most Christian churches. However, the Russian Orthodox Church celebrates it on 24 November, because Empress Catherine the Great did not wish to share her patronal feast with the Leavetaking of the feast of the Presentation of the Theotokos. Because she was Catherine the Great's patron, the Catholic Church of St. Catherine, one of the first Roman Catholic churches built in Russia, was named after Catherine of Alexandria.
2. Medieval cult
Catherine of Alexandria, by Carlo Crivelli.
St. Catherine was one of the most influential saints in the religious culture of the late middle ages, and arguably considered the most important of the virgin-martyrs. Her power as an intercessor was renowned, and firmly established in most versions of her legend, in which she specifically entreats God at the moment of her death to answer the prayers of those who invoke her name. The development of her medieval cult was spurred by the reported rediscovery of her body around the year 800 at Mount Sinai, with hair still growing and a constant stream of healing oil emitting from her body.  There are a handful of pilgrimage narratives that chronicle the journey to Mount Sinai, most notably those of John Mandeville and Friar Felix Fabri.  However, the monastery at Mount Sinai was the best-known site of Catherine pilgrimage, but was also the most difficult to reach. The most prominent western shrine was the monastery in Rouen that claimed to house Catherine's fingers. It was not alone in the west, however, accompanied by many, scattered shrines and altars dedicated to Catherine, which existed throughout France and England. Some were better known sites, such as Canterbury and Westminster, which claimed a phial of her oil, brought back from Mount Sinai by Edward the Confessor.  Other shrines were the focus of generally local pilgrimage, many of which are only identified by brief mentions to them in various texts, rather than by physical evidence. 
Saint Catherine also had a large female following, whose devotion was less likely to be expressed through pilgrimage. The importance of the virgin martyrs as the focus of devotion and models for proper feminine behavior increased during the late middle ages.  Among these, St. Catherine in particular was used as an exemplar for women, a status which at times superseded her intercessory role.  Both Christine de Pizan and Geoffrey de la Tour Landry point to Catherine as a paragon for young women, emphasizing her model of virginity and "wifely chastity."  From the early 14th century the Mystic marriage of Saint Catherine first appears in hagiographical literature and, soon after, in art.
3. History and veneration
The Mystic Marriage of Saint Catherine of Alexandria by Giuseppe Ribera, 1648. Catherine kisses an infant Jesus, who is held by the Virgin Mary. In the background are Saint Anne and Saint Joseph.
Historians such as Harold Thayler Davis believe that Catherine ('the pure one') may not have existed and that she was more an ideal exemplary figure than a historical one.  She did certainly form an exemplary counterpart to the pagan philosopher Hypatia of Alexandria in the medieval mindset; and it has been suggested[who?] that she was invented specifically for that purpose. Like Hypatia, she is said to have been highly learned (in philosophy and theology), very beautiful, sexually pure, and to have been brutally murdered for publicly stating her beliefs. Catherine is placed 105 years before Hypatia's death, although the first records mentioning her are much later.
Because of the fabulous character of the account of her martyrdom and the lack of reliable documentation, the Roman Catholic Church in 1969 removed her feast day from the General Roman Calendar.  But she continued to be commemorated in the Roman Martyrology on November 25.  In 2002, her feast was restored to the General Roman Calendar as an optional memorial.
The 1908 Catholic Encyclopedia describes the historical importance of the belief in her as follows:
Ranked with St Margaret and St Barbara as one of the fourteen most helpful saints in heaven, she was unceasingly praised by preachers and sung by poets. It is believed that Jacques-Benigne Bossuet dedicated to her one of his most beautiful panegyrics and that Adam of St. Victor wrote a magnificent poem in her honour: Vox Sonora nostri chori, etc. In many places her feast was celebrated with the utmost solemnity, servile work being suppressed and the devotions being attended by great numbers of people. In several dioceses of France it was observed as a Holy Day of Obligation up to the beginning of the seventeenth century, the splendour of its ceremonial eclipsing that of the feasts of some of the Apostles. Numberless chapels were placed under her patronage and her statue was found in nearly all churches, representing her according to medieval iconography with a wheel, her instrument of torture. Meanwhile, owing to several circumstances in his life, Saint Nicholas of Myra was considered the patron of young bachelors and students, and Saint Catherine became the patroness of young maidens and female students. Looked upon as the holiest and most illustrious of the virgins of Christ after the Blessed Virgin Mary, it was natural that she, of all others, should be worthy to watch over the virgins of the cloister and the young women of the world. The spiked wheel having become emblematic of the saint, wheelwrights and mechanics placed themselves under her patronage. Finally, as according to tradition, she not only remained a virgin by governing her passions and conquered her executioners by wearying their patience, but triumphed in science by closing the mouths of sophists, her intercession was implored by theologians, apologists, pulpit orators, and philosophers. Before studying, writing, or preaching, they besought her to illumine their minds, guide their pens, and impart eloquence to their words. This devotion to St. Catherine which assumed such vast proportions in Europe after the Crusades, received additional in France in the beginning of the fifteenth century, when it was rumoured that she had spoken to Joan of Arc and, together with St. Margaret, had been divinely appointed Joan's adviser.
Ring of St. Catherine, given to pilgrims visiting Mount Sinai.
Devotion to Saint Catherine remains strong amongst Orthodox Christians. With the relative ease of travel in the modern age, pilgrimages to Saint Catherine's Monastery at Mount Sinai have increased. St Catherine is called upon for relief and assistance during childbirth. Pilgrims to her monastery on Mt Sinai are given a ring, which has been placed on the relics of the saint as an evlogia (blessing) in remembrance of their visit.
James Otis Sargent Huntington, Priest and Monk, 1935
The Rev. James Otis Sargent Huntington, OHC (23 July 1854 - 28 June 1935), a priest of the Episcopal Church, was the founder of the Order of the Holy Cross, an Anglican Benedictine monastic order for men whose mother house is now located in West Park, New York
James Otis Sargent Huntington, OHC, circa 1920's
He was born in Roxbury, Massachusetts, the younger son of Frederick Dan and Hannah Huntington. While he was a child his father, a Unitarian minister, converted to the Episcopal Church, and in quick succession was ordained deacon and priest, and then consecrated Bishop of Central New York. James went to Harvard, as his father did, and later studied at St. Andrew’s Divinity School in Syracuse. He was ordained priest around 1880, and began work among working-class immigrants on Manhattan's Lower East Side.
Soon after his ordination, Father Huntington attended a retreat in Philadelphia and began to feel called to the monastic life. In 1884 he founded the Order of the Holy Cross with two companions, Robert Dod and James Cameron. They continued working in the poorest sections of the East Side, where Father Huntington became involved in the labor union and land-tax movements. He was later a founder of the Church Association for the Advancement of the Interests of Labor, and was an early member of the Knights of Labor.
The Order of the Holy Cross chose Father Huntington as Superior for several non-consecutive terms, but most of his time and energy were used in parish and missionary work. Under his leadership the Order moved to Westminster, Maryland in the 1890s, and shortly after to West Park. The cornerstone for the Order’s monastery, which now serves as its guest house, was laid in 1902, and the building was finished in 1904. Designed by Gothic-Revival Architect Henry Vaughan, it was the first building built for an Anglican religious order since the reign of Henry VIII. Father Huntington also founded St. Faith's Home for Wayward Girls, St. Andrew's School at Sewanee, Kent School, and the Mission in Liberia, Africa.
Father Huntington died on 28 June 1935, and is buried in the Monastery Church of St Augustine in West Park. The Episcopal Church commemorates his life annually on the anniversary of his entry into monastic life 25 November 1884
Morning Office Readings:
Song of Quiet Trust
A Song of Ascents. Of David.
1 O Lord, my heart is not lifted up,
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvellous for me.
2 But I have calmed and quieted my soul,
like a weaned child with its mother;
my soul is like the weaned child that is with me.*
3 O Israel, hope in the Lord
from this time on and for evermore.
The Eternal Dwelling of God in Zion
A Song of Ascents.
1 O Lord, remember in David’s favour
all the hardships he endured;
2 how he swore to the Lord
and vowed to the Mighty One of Jacob,
3 ‘I will not enter my house
or get into my bed;
4 I will not give sleep to my eyes
or slumber to my eyelids,
5 until I find a place for the Lord,
a dwelling-place for the Mighty One of Jacob.’
6 We heard of it in Ephrathah;
we found it in the fields of Jaar.
7 ‘Let us go to his dwelling-place;
let us worship at his footstool.’
8 Rise up, O Lord, and go to your resting-place,
you and the ark of your might.
9 Let your priests be clothed with righteousness,
and let your faithful shout for joy.
10 For your servant David’s sake
do not turn away the face of your anointed one.
11 The Lord swore to David a sure oath
from which he will not turn back:
‘One of the sons of your body
I will set on your throne.
12 If your sons keep my covenant
and my decrees that I shall teach them,
their sons also, for evermore,
shall sit on your throne.’
13 For the Lord has chosen Zion;
he has desired it for his habitation:
14 ‘This is my resting-place for ever;
here I will reside, for I have desired it.
15 I will abundantly bless its provisions;
I will satisfy its poor with bread.
16 Its priests I will clothe with salvation,
and its faithful will shout for joy.
17 There I will cause a horn to sprout up for David;
I have prepared a lamp for my anointed one.
18 His enemies I will clothe with disgrace,
but on him, his crown will gleam.’
The Blessedness of Unity
A Song of Ascents.
1 How very good and pleasant it is
when kindred live together in unity!
2 It is like the precious oil on the head,
running down upon the beard,
on the beard of Aaron,
running down over the collar of his robes.
3 It is like the dew of Hermon,
which falls on the mountains of Zion.
For there the Lord ordained his blessing,
life for evermore.
13On that day a fountain shall be opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.
Idolatry Cut Off
2 On that day, says the Lord of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more; and also I will remove from the land the prophets and the unclean spirit. 3And if any prophets appear again, their fathers and mothers who bore them will say to them, ‘You shall not live, for you speak lies in the name of the Lord’; and their fathers and their mothers who bore them shall pierce them through when they prophesy. 4On that day the prophets will be ashamed, every one, of their visions when they prophesy; they will not put on a hairy mantle in order to deceive, 5but each of them will say, ‘I am no prophet, I am a tiller of the soil; for the land has been my possession* since my youth.’ 6And if anyone asks them, ‘What are these wounds on your chest?’* the answer will be ‘The wounds I received in the house of my friends.’
The Shepherd Struck, the Flock Scattered
7 ‘Awake, O sword, against my shepherd,
against the man who is my associate,’
says the Lord of hosts.
Strike the shepherd, that the sheep may be scattered;
I will turn my hand against the little ones.
8 In the whole land, says the Lord,
two-thirds shall be cut off and perish,
and one-third shall be left alive.
9 And I will put this third into the fire,
refine them as one refines silver,
and test them as gold is tested.
They will call on my name,
and I will answer them.
I will say, ‘They are my people’;
and they will say, ‘The Lord is our God.’
15 I have heard of your faith in the Lord Jesus and your love* towards all the saints, and for this reason 16I do not cease to give thanks for you as I remember you in my prayers. 17I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, 19and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. 20God* put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. 22And he has put all things under his feet and has made him the head over all things for the church, 23which is his body, the fullness of him who fills all in all.
Evening Office Readings:
Praise in the Night
A Song of Ascents.
1 Come, bless the Lord, all you servants of the Lord,
who stand by night in the house of the Lord!
2 Lift up your hands to the holy place,
and bless the Lord.
3 May the Lord, maker of heaven and earth,
bless you from Zion.
Praise for God’s Goodness and Might
1 Praise the Lord!
Praise the name of the Lord;
give praise, O servants of the Lord,
2 you that stand in the house of the Lord,
in the courts of the house of our God.
3 Praise the Lord, for the Lord is good;
sing to his name, for he is gracious.
4 For the Lord has chosen Jacob for himself,
Israel as his own possession.
5 For I know that the Lord is great;
our Lord is above all gods.
6 Whatever the Lord pleases he does,
in heaven and on earth,
in the seas and all deeps.
7 He it is who makes the clouds rise at the end of the earth;
he makes lightnings for the rain
and brings out the wind from his storehouses.
8 He it was who struck down the firstborn of Egypt,
both human beings and animals;
9 he sent signs and wonders
into your midst, O Egypt,
against Pharaoh and all his servants.
10 He struck down many nations
and killed mighty kings—
11 Sihon, king of the Amorites,
and Og, king of Bashan,
and all the kingdoms of Canaan—
12 and gave their land as a heritage,
a heritage to his people Israel.
13 Your name, O Lord, endures for ever,
your renown, O Lord, throughout all ages.
14 For the Lord will vindicate his people,
and have compassion on his servants.
15 The idols of the nations are silver and gold,
the work of human hands.
16 They have mouths, but they do not speak;
they have eyes, but they do not see;
17 they have ears, but they do not hear,
and there is no breath in their mouths.
18 Those who make them
and all who trust them
shall become like them.
19 O house of Israel, bless the Lord!
O house of Aaron, bless the Lord!
20 O house of Levi, bless the Lord!
You that fear the Lord, bless the Lord!
21 Blessed be the Lord from Zion,
he who resides in Jerusalem.
Praise the Lord!
The Parable of the Ten Pounds
11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. 13He summoned ten of his slaves, and gave them ten pounds,* and said to them, “Do business with these until I come back.” 14But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” 15When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. 16The first came forward and said, “Lord, your pound has made ten more pounds.” 17He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” 18Then the second came, saying, “Lord, your pound has made five pounds.” 19He said to him, “And you, rule over five cities.” 20Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, 21for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” 22He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? 23Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” 24He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” 25(And they said to him, “Lord, he has ten pounds!”) 26“I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. 27But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” ’
The Fall of Babylon
18After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendour. 2He called out with a mighty voice,
‘Fallen, fallen is Babylon the great!
It has become a dwelling-place of demons,
a haunt of every foul spirit,
a haunt of every foul bird,
a haunt of every foul and hateful beast.*
21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,
‘With such violence Babylon the great city
will be thrown down,
and will be found no more;
22 and the sound of harpists and minstrels and of flautists and trumpeters
will be heard in you no more;
and an artisan of any trade
will be found in you no more;
and the sound of the millstone
will be heard in you no more;
23 and the light of a lamp
will shine in you no more;
and the voice of bridegroom and bride
will be heard in you no more;
for your merchants were the magnates of the earth,
and all nations were deceived by your sorcery.
24 And in you* was found the blood of prophets and of saints,
and of all who have been slaughtered on earth.’
The Rejoicing in Heaven
19After this I heard what seemed to be the loud voice of a great multitude in heaven, saying,
Salvation and glory and power to our God,
2 for his judgements are true and just;
he has judged the great whore
who corrupted the earth with her fornication,
and he has avenged on her the blood of his servants.’*
3Once more they said,
The smoke goes up from her for ever and ever.’
9 And the angel said* to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are true words of God.’
All Lands Summoned to Praise God
A Psalm of thanksgiving.
1 Make a joyful noise to the Lord, all the earth.
2 Worship the Lord with gladness;
come into his presence with singing.
3 Know that the Lord is God.
It is he that made us, and we are his;*
we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise.
Give thanks to him, bless his name.
5 For the Lord is good;
his steadfast love endures for ever,
and his faithfulness to all generations.
The Destruction of Jerusalem Foretold
20 ‘When you see Jerusalem surrounded by armies, then know that its desolation has come near.* 21Then those in Judea must flee to the mountains, and those inside the city must leave it, and those out in the country must not enter it; 22for these are days of vengeance, as a fulfilment of all that is written. 23Woe to those who are pregnant and to those who are nursing infants in those days! For there will be great distress on the earth and wrath against this people; 24they will fall by the edge of the sword and be taken away as captives among all nations; and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles are fulfilled.
The Coming of the Son of Man
25 ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27Then they will see “the Son of Man coming in a cloud” with power and great glory. 28Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
Thanksgiving Day Readings:
Praise for God’s Care for Jerusalem
1 Praise the Lord!
How good it is to sing praises to our God;
for he is gracious, and a song of praise is fitting.
2 The Lord builds up Jerusalem;
he gathers the outcasts of Israel.
3 He heals the broken-hearted,
and binds up their wounds.
4 He determines the number of the stars;
he gives to all of them their names.
5 Great is our Lord, and abundant in power;
his understanding is beyond measure.
6 The Lord lifts up the downtrodden;
he casts the wicked to the ground.
7 Sing to the Lord with thanksgiving;
make melody to our God on the lyre.
8 He covers the heavens with clouds,
prepares rain for the earth,
makes grass grow on the hills.
9 He gives to the animals their food,
and to the young ravens when they cry.
10 His delight is not in the strength of the horse,
nor his pleasure in the speed of a runner;*
11 but the Lord takes pleasure in those who fear him,
in those who hope in his steadfast love.
12 Praise the Lord, O Jerusalem!
Praise your God, O Zion!
13 For he strengthens the bars of your gates;
he blesses your children within you.
14 He grants peace* within your borders;
he fills you with the finest of wheat.
15 He sends out his command to the earth;
his word runs swiftly.
16 He gives snow like wool;
he scatters frost like ashes.
17 He hurls down hail like crumbs—
who can stand before his cold?
18 He sends out his word, and melts them;
he makes his wind blow, and the waters flow.
19 He declares his word to Jacob,
his statutes and ordinances to Israel.
20 He has not dealt thus with any other nation;
they do not know his ordinances.
Praise the Lord!
First Fruits and Tithes
26When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it, 2you shall take some of the first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. 3You shall go to the priest who is in office at that time, and say to him, ‘Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us.’ 4When the priest takes the basket from your hand and sets it down before the altar of the Lord your God, 5you shall make this response before the Lord your God: ‘A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. 6When the Egyptians treated us harshly and afflicted us, by imposing hard labour on us, 7we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. 8The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; 9and he brought us into this place and gave us this land, a land flowing with milk and honey. 10So now I bring the first of the fruit of the ground that you, O Lord, have given me.’ You shall set it down before the Lord your God and bow down before the Lord your God. 11Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to your house.
John 6:26-3526Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ 28Then they said to him, ‘What must we do to perform the works of God?’ 29Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ 30So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.” ’ 32Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is that which* comes down from heaven and gives life to the world.’ 34They said to him, ‘Sir, give us this bread always.’
35 Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
The Greatness and the Goodness of God
Praise. Of David.
1 I will extol you, my God and King,
and bless your name for ever and ever.
2 Every day I will bless you,
and praise your name for ever and ever.
3 Great is the Lord, and greatly to be praised;
his greatness is unsearchable.
4 One generation shall laud your works to another,
and shall declare your mighty acts.
5 On the glorious splendour of your majesty,
and on your wondrous works, I will meditate.
6 The might of your awesome deeds shall be proclaimed,
and I will declare your greatness.
7 They shall celebrate the fame of your abundant goodness,
and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is good to all,
and his compassion is over all that he has made.
10 All your works shall give thanks to you, O Lord,
and all your faithful shall bless you.
11 They shall speak of the glory of your kingdom,
and tell of your power,
12 to make known to all people your* mighty deeds,
and the glorious splendour of your* kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
The Lord is faithful in all his words,
and gracious in all his deeds.*
14 The Lord upholds all who are falling,
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand,
satisfying the desire of every living thing.
17 The Lord is just in all his ways,
and kind in all his doings.
18 The Lord is near to all who call on him,
to all who call on him in truth.
19 He fulfils the desire of all who fear him;
he also hears their cry, and saves them.
20 The Lord watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and all flesh will bless his holy name for ever and ever.
21 Do not fear, O soil;
be glad and rejoice,
for the Lord has done great things!
22 Do not fear, you animals of the field,
for the pastures of the wilderness are green;
the tree bears its fruit,
the fig tree and vine give their full yield.
23 O children of Zion, be glad
and rejoice in the Lord your God;
for he has given the early rain* for your vindication,
he has poured down for you abundant rain,
the early and the later rain, as before.
24 The threshing-floors shall be full of grain,
the vats shall overflow with wine and oil.
25 I will repay you for the years
that the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
my great army, which I sent against you.
26 You shall eat in plenty and be satisfied,
and praise the name of the Lord your God,
who has dealt wondrously with you. And my people shall never again be put to shame.
27 You shall know that I am in the midst of Israel,
and that I, the Lord, am your God and there is no other.
And my people shall never again
be put to shame.
1 Thessalonians 5:12-24
Final Exhortations, Greetings, and Benediction
12 But we appeal to you, brothers and sisters,* to respect those who labour among you, and have charge of you in the Lord and admonish you; 13esteem them very highly in love because of their work. Be at peace among yourselves. 14And we urge you, beloved,* to admonish the idlers, encourage the faint-hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all. 16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19Do not quench the Spirit. 20Do not despise the words of prophets,* 21but test everything; hold fast to what is good; 22abstain from every form of evil.
23 May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound* and blameless at the coming of our Lord Jesus Christ. 24The one who calls you is faithful, and he will do this.