From trinitycamphill.org, higherthings.com, wapedia and sanctus.org:
Saints/Feasts/Fasts to be observed/commemmorated/celebrated: Advent
Saint Andrew, Apostle (Lesser Festival) R
Saint Andrew (Greek: Ἀνδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. The name "Andrew" (Greek: manly, brave, from ἀνδρεία, Andreia, "manhood, valour"), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. He is considered the founder and first bishop of the Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople.
Apostle Andrew (right) in Calling of Apostles Peter and Andrew by Ottavio Vannini
Born early first century AD
Died mid- to late first century AD
Venerated in All Christianity
Major shrine Church of St Andreas at Patras, with his relics
Feast November 30
Attributes Old man with long (in the East often untidy) white hair and beard, holding the Gospel Book or scroll, sometimes leaning on a saltire
Patronage Scotland, Ukraine, Russia, Sicily, Greece, Romania, Diocese of Parañaque, Philippines, Amalfi, Luqa (Malta) and Prussia; Diocese of Victoria, Army Rangers, mariners, fishermen, fishmongers, rope-makers, singers, golfers and performers
The New Testament states that Andrew was the brother of Simon Peter, by which it is inferred that he was likewise a son of Jonah, or John.[Mt. 16:17] [Jn. 1:42] He was born in Bethsaida on the Sea of Galilee.[Jn. 1:44] Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he will make them "fishers of men" (Greek: ἁλιεῖς ἀνθρώπων, halieĩs anthrōpōn).  At the beginning of Jesus' public life, they were said to have occupied the same house at Capernaum.[Mk. 1:21-29]
The Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus.[Jn. 1:35-40] Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother.[Jn. 1:41] Thenceforth, the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the Apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. 
In the gospels Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus, 
Eusebius quotes Origen as saying Andrew preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev. Hence he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium (Constantinople)  in AD 38, installing Stachys as bishop. His presence in Byzantium is also mentioned in the apocryphal Acts of Andrew, written in the second century. This diocese would later develop into the Patriarchate of Constantinople. Andrew is recognized as its patron saint.
Andrew is said to have been martyred by crucifixion at the city of Patras (Patræ) in Achaea, on the northern coast of the Peloponnese. Early texts, such as the Acts of Andrew known to Gregory of Tours,  describe Andrew as bound, not nailed, to a Latin cross of the kind on which Jesus is said to have been crucified; yet a tradition developed that Andrew had been crucified on a cross of the form called Crux decussata (X-shaped cross, or "saltire"), now commonly known as a "Saint Andrew's Cross" — supposedly at his own request, as he deemed himself unworthy to be crucified on the same type of cross as Jesus had been (though of course, the privilege of choosing one's own method of execution is a rare privilege, indeed).  "The familiar iconography of his martyrdom, showing the apostle bound to an X-shaped cross, does not seem to have been standardized before the later Middle Ages," Judith Calvert concluded after re-examining the materials studied by Louis Réau. 
Basilica of St. Andrew at Patras, where Andrew's relics are kept, said to be erected over the place of his martyrdom
Andrew is the patron saint of the city of Patras.
2. The Acts of Andrew
Crucifixion of St. Andrew.
The apocryphal Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus. "These Acts may be the latest of the five leading apostolic romances. They belong to the third century: ca. A.D. 260," was the opinion of M. R. James, who edited them in 1924. The Acts, as well as a Gospel of St Andrew, appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I. The Acts of Andrew was edited and published by Constantin von Tischendorf in the Acta Apostolorum apocrypha (Leipzig, 1821), putting it for the first time into the hands of a critical professional readership. Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895).
Reliquary of St. Andrew at Patras
Saint Andrew by François Duquesnoy (St. Peter's Basilica, Rome)
The purported relics of the Apostle Andrew are kept at the Basilica of St Andrew in Patras, Greece; the Duomo di Sant'Andrea, Amalfi, Italy; St Mary's Roman Catholic Cathedral, Edinburgh, Scotland;  and the Church of St Andrew and St Albert, Warsaw, Poland. There are also numerous smaller reliquaries throughout the world.
St Jerome wrote that the relics of St Andrew were taken from Patras to Constantinople by order of the Roman emperor Constantius II around 357 and deposited in the Church of the Holy Apostles. The head of Andrew was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. It was enshrined in one of the four central piers of St Peter's Basilica in the Vatican. In September 1964, Pope Paul VI, as a gesture of goodwill toward the Greek Orthodox Church, ordered that all of the relics of St Andrew that were in Vatican City be sent back to Patras. The relics, which consist of the small finger, part of the top of the cranium of Andrew, and small portions of the cross on which he was martyred, have since that time been kept in the Church of St Andrew at Patras in a special shrine and are revered in a special ceremony every November 30, his feast day.
In 1208, following the sack of Constantinople, those relics of St Andrew which remained in the imperial city were taken to Amalfi, Italy, by Cardinal Peter of Capua, a native of Amalfi. The Amalfi cathedral (Duomo), dedicated to St Andrew (as is the town itself), contains a tomb in its crypt that it maintains still contains the rest of the relics of the apostle. On 8 May 2008 the relic believed to be Andrew's head was returned to Amalfi Cathedral.
5. Traditions and legends
5. 1. Georgia
The church tradition of Georgia regards St. Andrew as the first preacher of Christianity in the territory of Georgia and as the founder of the Georgian church. This tradition was apparently derived from the Byzantine sources, particularly Nicetas of Paphlagonia (died c. 890) who asserts that "Andrew preached to the Iberians, Sauromatians, Taurians, and Scythians and to every region and city, on the Black Sea, both north and south."  The version was adopted by the 10th-11th-century Georgian ecclesiastics and, refurbished with more details, was inserted in the Georgian Chronicles. The story of St. Andrew’s mission in the Georgian lands endowed the Georgian church with apostolic origin and served as a defense argument to George the Hagiorite against the encroachments from the Antiochian church authorities on autocephaly of the Georgian church. Another Georgian monk, Ephraim the Minor, produced a thesis, reconciling St. Andrew’s story with an earlier evidence of the 4th-century conversion of Georgians by St. Nino and explaining the necessity of the “second Christening” by Nino. The thesis was made canonical by the Georgian church council in 1103.  
5. 2. Malta
The first reference regarding the first small chapel at Luqa dedicated to Andrew dates to 1497. The pastoral visit of Mgr. Pietro Dusina affirms that this chapel contained three altars, one of them dedicated to Andrew. The titular painting showing "Mary with Saints Andrew and Paul" was painted by the Maltese artist Filippo Dingli.
At one time, many fishermen lived in the village of Luqa, and this may be the main reason behind choosing Andrew as patron saint. The titular statue of Andrew was sculpted in wood by Giuseppe Scolaro in 1779. This statue underwent several restoration works including that of 1913 performed by the Maltese renowned artist Abraham Gatt. The Martyrdom of Saint Andrew on the main altar of the church was painted by Mattia Preti in 1687.
5. 3. Romania
The official stance of the Romanian Orthodox Church is that Andrew preached the Gospel to the Daco-Romans in the province of Dobrogea (Scythia Minor), whom he converted to Christianity. There are some archaeological evidences for this tradition found in a cave. The evidences were found in a cave called Basarabi, near Constanta harbour, in Romania. The cave contains carved symbols of ancient Christianity. The idea has been used in the communist era as part of the protochronism ideology, which argues that the Orthodox Church has been a companion and defender of the Romanian people for all of their 2000-year history. 
5. 4. Rus
St Andrew's prophecy of Kiev depicted in Radzivill Chronicle
The monument in Kiev
The Kievan hill where St. Andrew is said to have erected the cross is commemorated by the cathedral dedicated in his name
Naval Ensign of Russia
Naval Jack of the United Kingdom
Early Christian History in Ukraine holds that the apostle Andrew is said to have preached on the southern borders of modern-day Ukraine, along the Black Sea. Legend has it that he travelled up the Dnieper River and reached the future location of Kiev, where he erected a cross on the site where the St. Andrew's Church of Kiev currently stands, and prophesied the foundation of a great Christian city.
It was in the obvious interest of Kievan Rus' and its later Russian and Ukraninian successors, striving in numerous ways to link themselves with the political and religious heritage of Byzantium, to claim such a direct visit from the famous. Claiming direct lineage from St. Andrew also had the effect of disregarding any theological leanings of Greek Orthodoxy over which disagreement arose, since the actual "indirect" proselytising via Byzantium was bypassed altogether. Still, as the same source quotes , Andrew only preached to the southern shore of the Black Sea (current Turkey).
5. 5. Scotland
The Saltire (or "St. Andrew's Cross") is the national flag of Scotland
About the middle of the tenth century, Andrew became the patron saint of Scotland. Several legends state that the relics of Andrew were brought under supernatural guidance from Constantinople to the place where the modern town of St Andrews stands today (Gaelic, Cill Rìmhinn).
The oldest surviving manuscripts are two: one is among the manuscripts collected by Jean-Baptiste Colbert and willed to Louis XIV of France, now in the Bibliothèque Nationale, Paris, the other in the Harleian Mss in the British Library, London. They state that the relics of Andrew were brought by one Regulus to the Pictish king Óengus mac Fergusa (729-761). The only historical Regulus (Riagail or Rule) — the name is preserved by the tower of St Rule — was an Irish monk expelled from Ireland with Saint Columba; his dates, however, are c 573 - 600. There are good reasons for supposing that the relics were originally in the collection of Acca, bishop of Hexham, who took them into Pictish country when he was driven from Hexham (c. 732), and founded a see, not, according to tradition, in Galloway, but on the site of St Andrews. The connection made with Regulus is, therefore, due in all probability to the desire to date the foundation of the church at St Andrews as early as possible.
According to legend, in 832 A.D. Óengus II led an army of Picts and Scots into battle against the Angles, led by Æthelstan, near modern-day Athelstaneford, East Lothian. The legend states that whilst engaged in prayer on the eve of battle, Óengus vowed that if granted victory he would appoint Saint Andrew as the Patron Saint of Scotland. On the morning of battle white clouds forming an X shape in the sky were said to have appeared. Óengus and his combined force, emboldened by this apparent divine intervention, took to the field and despite being inferior in terms of numbers were victorious. Having interpreted the cloud phenomenon as representing the crux decussata upon which Saint Andrew was crucified, Óengus honoured his pre-battle pledge and duly appointed Saint Andrew as the Patron Saint of Scotland. The white saltire set against a celestial blue background is said to have been adopted as the design of the flag of Scotland on the basis of this legend.  However, there is evidence Andrew was venerated in Scotland before this.
Andrew's connection with Scotland may have been reinforced following the Synod of Whitby, when the Celtic Church felt that Columba had been "outranked" by Peter and that Peter's brother would make a higher ranking patron. The 1320 Declaration of Arbroath cites Scotland's conversion to Christianity by Andrew, "the first to be an Apostle". Numerous parish churches in the Church of Scotland and congregations of other Christian churches in Scotland are named after Andrew. The national church of the Scottish people in Rome, Sant'Andrea degli Scozzesi is dedicated to St Andrew.
Russian Orthodox icon of the Apostle Andrew, 18th century (Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia, Russia)
Andrew is the patron saint of Scotland, Ukraine, Russia, Romania, Patras in Greece, Amalfi in Italy, Luqa in Malta, and Esgueira in Portugal. He was also the patron saint of Prussia. The flag of Scotland (and consequently the Union Flag which also features on the flags of Australia, New Zealand and the arms and flag of Nova Scotia) feature St Andrew's saltire cross. The saltire is also the flag of Tenerife, the flag of Galicia and the naval jack of Russia. The Confederate flag also features a saltire commonly referred to as a St Andrew's cross, although its designer, William Porcher Miles, said he changed it from an upright cross to a saltire so that it would not be a religious symbol but merely a heraldic device. The Florida and Alabama flags also show that device.
A statue of Andrew is an important element in the story of the 1956 Hollywood wartime romance Miracle in the Rain, starring Van Johnson and Jane Wyman. When Ruth, played by Wyman realizes she has lost Art, the statue inside St Patrick's Cathedral, New York, becomes a focus of devotion for her.
The feast of Andrew is observed on November 30 in both the Eastern and Western churches, and is the national day of Scotland. In the traditional liturgical books of the Catholic church, the feast of St. Andrew is the first feast day in the Proper of Saints.
ELCA Daily Readings:
Tuesday, November 30, 2010 - Andrew, Apostle
1If it had not been the Lord who was on our side—let Israel now say—
2if it had not been the Lord who was on our side, when our enemies attacked us,
3then they would have swallowed us up alive, when their anger was kindled against us;
4then the flood would have swept us away, the torrent would have gone over us;
5then over us would have gone the raging waters.
6Blessed be the Lord, who has not given us as prey to their teeth.
7We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped.
8Our help is in the name of the Lord, who made heaven and earth
9God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth. 2The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish of the sea; into your hand they are delivered. 3Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. 4Only, you shall not eat flesh with its life, that is, its blood. 5For your own lifeblood I will surely require a reckoning: from every animal I will require it and from human beings, each one for the blood of another, I will require a reckoning for human life. 6Whoever sheds the blood of a human, by a human shall that person’s blood be shed; for in his own image God made humankind. 7And you, be fruitful and multiply, abound on the earth and multiply in it.”
8Then God said to Noah and to his sons with him, 9“As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”
12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”
32And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. 35Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. 39Yet all these, though they were commended for their faith, did not receive what was promised, 40since God had provided something better so that they would not, apart from us, be made perfect.
LCMS Daily Readings:
November 30, 2010 - St. Andrew, Apostle
Today's Reading: John 1:35-42
Daily Lectionary: Isaiah 6:1-7:9; 1 Peter 2:13-25
One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother. He first found his own brother Simon, and said to him, "We have found the Messiah" (which is translated, the Christ).(John 1:40-41)
In the Name + of Jesus. Amen. The Savior shows up. John the Baptist points Him out and says, “Behold the Lamb of God who takes away the sin of the world!” Andrew heard that and told his brother Simon to come and see. Andrew's testimony is “We have found the Messiah (the Christ, the Savior), come and see!”
Andrew was a fisherman who became a fisher of men. The Lord sent Him as an apostle to preach repentance and faith in Jesus' name to the ends of the earth. He went forth and told his hearers, “Come and see! We have found the Messiah!” Tradition is that Andrew was crucified on an “X” shaped cross, thus dying as a witness and martyr to his Lord.
Even for those who are not ordained, Andrew shows us the way of leading others to Christ. He says to His brother, “We have found the Messiah.” You can say that, too. You don't even have to have a big argument or discussion. Just bring them to church so that they can hear the preaching of the Lamb of God who takes away the sin of the world.
What Andrew learned from John was that Jesus was the One who would take away his sins and the sins of the whole world. That's the Savior's job. He came into this world to die for us and to rise again and to send His apostles to preach repentance and the forgiveness of sins in His name. That's what Andrew did. That's what your pastor does.
But you, like Andrew, can also point out to your friends that you know the whereabouts of the Savior. There He is: in the church, where water and the Word are splashed on sinners and God's people eat and drink the Body and Blood of the Lamb of God and have their sins forgiven. There, where His Word is, the Messiah is present, to deliver His forgiveness and life. There, in the church, is Andrew's Savior and yours. In the Name of Jesus. Amen.
All praise, O Lord, for Andrew, The first to welcome You, Whose witness to his brother Named You Messiah true. May we, with hearts kept open To You throughout the year, Confess to friend and neighbor Your advent ever near. (LSB 517:5)
Questions or comments regarding the Reflections may be sent to the Rev. Mark Buetow, Reflectons Editor, email@example.com.