Wednesday, November 24, 2010

Russian Orthodox Daily Readings For Wednesday, 24 November

From oca.org:

Daily Readings:


Saints/Feasts/Fasts to be commemmorated/celebrated:


Afterfeast of the Entry of the Most Holy Mother of God into the Temple













Greatmartyr Catherine of Alexandria



Commemorated on November 24
The Holy Great Martyr Catherine was the daughter of Constus, the governor of Alexandrian Egypt during the reign of the emperor Maximian (305-313). Living in the capital, the center of Hellenistic knowledge, and possessed of a rare beauty and intellect, Catherine received an excellent education, studying the works of the greatest philosophers and teachers of antiquity. Young men from the most worthy families of the empire sought the hand of the beautiful Catherine, but she was not interested in any of them. She told her parents that she would enter into marriage only with someone who surpassed her in nobility, wealth, comeliness and wisdom.
Catherine's mother, a secret Christian, sent her to her own spiritual Father, a saintly Elder living in a cave outside the city, for advice. After listening to Catherine, the Elder said that he knew of a Youth who surpassed her in everything. "His countenance is more radiant than the shining of the sun, and all of creation is governed by His wisdom. His riches are given to all the nations of the world, yet they never diminish. His compassion is unequaled."
This description of the Heavenly Bridegroom produced in the soul of the holy maiden an ardent desire to see Him. "If you do as I tell you," said the monk, "you will gaze upon the countenance of this illustrious man." In parting, the Elder handed Catherine an icon of the Theotokos with the divine Child Jesus on Her arm and told her to pray with faith to the Queen of Heaven, the Mother of the Heavenly Bridegroom, and She would hear Catherine and grant her heart's desire.
Catherine prayed all night and was permitted to see the Most Holy Virgin, Who said Her Divine Son, "Behold Thy handmaiden Catherine, how fair and virtuous she is." But the Child turned His face away from her saying, "No, she is ugly and unbelieving. She is a foolish pauper, and I cannot bear to look at her until she forsakes her impiety."
Catherine returned again to the Elder deeply saddened, and told him what she had seen in the dream. He lovingly received her, instructed her in the faith of Christ, admonished her to preserve her purity and integrity and to pray unceasingly. She then received the Mystery of holy Baptism from him. Again St Catherine had a vision of the Most Holy Theotokos with Her Child. Now the Lord looked tenderly at her and gave her a beautiful ring, a wondrous token of her betrothal to the Heavenly Bridegroom (This ring is still on her hand).
At that time the emperor Maximian was in Alexandria for a pagan festival. Therefore, the celebration was especially splendid and crowded. The cries of the sacrificial animals, the smoke and the smell of the sacrifices, the endless blazing of fires, and the bustling crowds at the arenas defiled the city of Alexandria. Human victims also were brought, the confessors of Christ, those who would not deny Him under torture. They were condemned to death in the fire. The saint's love for the Christian martyrs and her fervent desire to ease their sufferings compelled Catherine to speak to the pagan priest and to the emperor Maximian.
Introducing herself, the saint confessed her faith in the One True God and with wisdom exposed the errors of the pagans. The beauty of the maiden captivated the emperor. In order to convince her and to show the superiority of pagan wisdom, the emperor ordered fifty of the most learned philosophers and rhetoricians of the Empire to dispute with her, but the saint got the better of the wise men, so that they came to believe in Christ themselves. St Catherine made the Sign of the Cross over the martyrs, and they bravely accepted death for Christ and were burned alive by order of the emperor.
Maximian, no longer hoping to convince the saint, tried to entice her with the promise of riches and fame. Receiving an angry refusal, the emperor gave orders to subject the saint to terrible tortures and then throw her in prison. The Empress Augusta, who had heard much about the saint, wanted to see her. She prevailed upon the military commander Porphyrius to accompany her to the prison with a detachment of soldiers. The empress was impressed by the strong spirit of St Catherine, whose face was radiant with divine grace. The holy martyr explained the Christian teaching to them, and they were converted to Christ.
On the following day they again brought the martyr to the judgment court where, under the threat of being broken on the wheel, they urged that she renounce the Christian Faith and offer sacrifice to the gods. The saint steadfastly confessed Christ and she herself approached the wheels; but an angel smashed the instruments of execution, which shattered into pieces with many pagans standing nearby.
Having beheld this wonder, the Empress Augusta and the imperial courtier Porphyrius with 200 soldiers confessed their faith in Christ in front of everyone, and they were beheaded. Maximian again tried to entice the holy martyr, proposing marriage to her, and again he was refused. St Catherine firmly confessed her fidelity to the heavenly Bridegroom Christ, and with a prayer to Him she herself lay her head on the block beneath the executioner's sword.
The relics of St Catherine were taken by the angels to Mount Sinai. In the sixth century,, the venerable head and left hand of the holy martyr were found through a revelation and transferred with honor to a newly-constructed church of the Sinai monastery, built by the holy Emperor Justinian (November 14).
St Catherine is called upon for relief and assistance during a difficult childbirth. Pilgrims to her monastery on Mt Sinai are given souvenir rings as a remembrance of their visit.





Greatmartyr Mercurius of Caesarea, in Cappadocia



Commemorated on November 24
The Holy Great Martyr Mercurius, a Scythian by descent, served as a soldier in the Roman army. The impious emperors Decius (249-251) and Valerian (253-259) issued a decree ordering all Roman citizens to worship the pagan gods, and condemning Christians to torture and death unless they obeyed the decree.
At that time barbarians attacked the Roman empire, and the emperor Decius went on campaign with a large army. In one of the battles an angel of the Lord appeared to Mercurius in the guise of a nobleman and presented him a sword saying, "Fear not, Mercurius. Go forth bravely against the enemy, and when you are victorious, do not forget the Lord your God." With this sword the holy warrior cut through the ranks of the barbarians. He also killed their king, winning victory for the Romans. The grateful Emperor Decius rewarded St Mercurius for his bravery, and made him commander of the entire army.
The angel of the Lord appeared again to the holy warrior, who had received great honors and riches, and reminded him by Whom the victory had been given. He also told General Mercurius that he would suffer for Christ, and would receive a crown of victory in His Kingdom. Mercurius recalled that his father Gordian had also confessed the Christian Faith. Although the saint had been baptized, he felt he had not devoted his life to God as his father and grandfather had done. Thus, he was weeping and lamenting when he was summoned before the emperor.
Decius consulted Mercurius on matters of state, then suggested that they offer sacrifice in the temple of Artemis. Not wishing to do this, the saint returned to his home. He was denounced as a Christian by a nobleman, whose name was Catullus. The emperor would not believe this, however, until he himself had questioned the saint. Openly declaring himself a Christian, Mercurius threw down his military belt and cloak at the emperor's feet, and he repudiated all the honors he had received. The angel of the Lord again appeared to St Mercurius in the prison, encouraging him to endure every suffering for Christ.
They stretched the holy martyr between four pillars and lit a fire beneath him. They cut his body with knives, and so much blood flowed from his wounds that it extinguished the fire. When they threw him back into the prison nearly dead from his wounds, St Mercurius was healed by the Lord, demonstrating the great power of Christ to the impious pagans. Condemned to death, the saint was deemed worthy of a vision of the Lord, Who promised him a quick release from his sufferings. The Great Martyr Mercurius was beheaded at Caesarea in Cappadocia. His holy body emitted a fragrance like myrrh and incense. Many of the sick were healed at his tomb.
Even after his death the warrior of Christ performed a soldier's service for the good of the earthly Church. St Basil the Great (January 1) once prayed before an icon of the Most Holy Theotokos, upon which St Mercurius was depicted as a soldier holding a spear. He asked God not to permit the emperor Julian the Apostate (361-363) to return from his war against the Persians and resume his oppression of Christians. The image of the holy Great Martyr Mercurius, depicted on the icon beside the image of the Most Holy Theotokos, became invisible. It reappeared later with a bloodied spear.
At this very moment Julian the Apostate, on his Persian campaign, was wounded by the spear of an unknown soldier, who immediately disappeared. The mortally wounded Julian, as he lay dying, cried out, "Thou hast conquered, O Galilean!"
The Most Holy Theotokos, through the prayers of St Basil, had sent St Mercurius to defend the Christians from the apostate Julian. May we also be preserved from God's foes, overcoming them through the prayers and assistance of St Mercurius.




Martyr Mercurius of Smolensk


Commemorated on November 24
The Holy Martyr Mercurius of Smolensk was a Slav by birth, probably from Moravia, the descendant of a princely line. Brought up in Orthodoxy, St Mercurius in zeal for the true Faith left his own native land for Russia, where he served in the army of the Prince of Smolensk. The saintly soldier secretly led an ascetic life. He was strict in fasting, he was chaste, spending his nights at prayer, and spiritually preparing himself to suffer for Christ. In the year 1239 a horde of Tatars [Mongols], already having laid waste to many Russian cities, appeared in the vicinity of Smolensk and set up camp 25 versts away at Dolgomost, threatening to destroy the city and its holy places.
A church warden, praying by night in the Smolensk cathedral before a wonderworking icon of the Theotokos, heard the voice of the Queen of Heaven commanding him to find the holy warrior and say to him: "Mercurius, go forth into battle, for the Sovereign Lady summons you." The soldier went himself to the cathedral and heard the voice of the All-Pure Virgin, sending him to fight the enemy and promising him heavenly assistance.
The warrior of Christ set off that very night to the Tatar camp at Dolgomost. He fought there with the leader of the Tatar army, a giant possessed of immense strength. He killed him and entered into single-combat with the enemy host. Invoking the name of the Lord and of the All-Pure Theotokos, the holy warrior destroyed many of the enemy. The Tatar warriors watched with terror as lightning-bearing men and a radiant Woman aided St Mercurius in the fight. Unable to stand against the warrior of Christ, they retreated in flight. St Mercurius was himself killed in the battle by the son of the Tatar giant he had killed.
The inhabitants of Smolensk, saved through the miraculous intervention of the Lord and the Most Holy Theotokos, reverently buried the body of the soldier-martyr in the cathedral of the Dormition of the Most Holy Theotokos. Soon after his death, St Mercurius appeared in a vision to the church warden and ordered that his armor be hung over his grave, promising the Smolensk people constant help and intervention in every sorrow and struggle. Even today the sandals of the holy Martyr Mercurius are still preserved in the Smolensk cathedral church. His Feast was established at the end of the sixteenth century, and in 1509 the inhabitants of Smolensk were already calling him their special patron.


Venerable Mercurius the Faster of the Kiev Caves



Commemorated on November 24
Saint Mercurius of Kiev Caves pursued asceticism in the Farther Caves in the fourteenth century, and was strict in fasting. During his lifetime St Mercurius had a deep spiritual friendship with St Paisius, and when they died, they were buried in the same grave.
The November 24 commemoration of the saint is made because of his namesake, the holy Great Martyr Mercurius. He is also remembered on August 28, the Synaxis of the Saints of the Far Caves; and on the second Sunday of Great Lent, the Synaxis of all the monastic Fathers of the Kiev Caves



Martyr Augusta the Empress martyred at Alexandria, with the Greatmartyr Catherine




Martyr Porphyrius the General martyred at Alexandria, with Greatmartyr Catherine




Martyred 200 Soldiers martyred at Alexandria, with the Greatmartyr Catherine




Virginmartyr Mastridia of Alexandria


Commemorated on November 24
The Nun Mastridia lived in Alexandria. She made a vow of virginity and she dwelt in unceasing prayer, keeping the fasts and keeping silence. The pure life of the holy virgin was beset by trials. A certain young man, attracted to her with impure desire, began to pursue her so that she could not even leave her home to go to church.
Grieving because she had unwillingly led the youth into temptation, and being zealous for his salvation, the saint invited him into her home. She sked what it was about her that made him bother her so much. He replied, "Your beautiful eyes!" Hearing this, she gouged them out with a needle she used for sewing. Thus she saved herself and the youth from temptation. He then repented and became a monk, living as a strict ascetic. St Mastridia finished her life in works for the Lord.



Martyr Philotheus the Romanian




Venerable Simon the Abbot of Soiga Monastery, Vologda



Commemorated on November 24




Saint Simon of Soiga belonged to the Komel disciples of St Sergius of Radonezh. He was born at Solvychegodsk, and was tonsured at the Komel monastery under St Cornelius (May 19). He passed through his obediences with such ascetics and disciples of Cornelius of Komel as Gennadius of Liubimsk (January 23), Cyril of New Lake (February 4), Herodion of Iloezersk (September 28), Adrian of Poshekhonsk (March 5), Laurence of Komel (May 16).



After the death of his mentor St Cornelius, St Simon was, for a certain time, the companion of St Longinus (February 10), the founder of the Koryazhemsk monastery, and went with him to dwell in the wilderness. After this he settled at the River Soiga, 60 versts from Koryazhma. There he established a church in honor of the Transfiguration of the Lord, consecrated on May 17, 1541. After founding a monastery by this church, the saint was chosen igumen by the brethren.



St Simon died on November 24, 1562 and was buried in the monastery he founded, in the church dedicated to the holy Great Martyr Catherine, whose Feast is also observed on November 24.





Scriptural Readings:

1 Timothy 5:22-6:11 (Epistle)




22 Do not lay hands on anyone hastily, nor share in other people's sins; keep yourself pure.

23 No longer drink only water, but use a little wine for your stomach's sake and your frequent infirmities.

24 Some men's sins are clearly evident, preceding them to judgment, but those of some men follow later.

25 Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

1 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.

2 And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

3 If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness,

4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

6 Now godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain we can carry nothing out.

8 And having food and clothing, with these we shall be content.

9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.

 
Luke 18:15-17, 26-30 (Gospel)




15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.

16 But Jesus called them to Him and said, "Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.

26 And those who heard it said, "Who then can be saved?"

27 But He said, "The things which are impossible with men are possible with God."

28 Then Peter said, "See, we have left all and followed You."

29 So He said to them, "Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God,

30 who shall not receive many times more in this present time, and in the age to come eternal life.

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