Daily Readings:
Saints/Heroes/Feasts/Fasts to be commemmorated/celebrated:
Isaac Watts, Hymnwriter, 1748
Isaac Watts (17 July 1674 - 25 November 1748), is recognised as the "Father of English Hymnody", as he was the first prolific and popular English hymnwriter, credited with some 750 hymns. Many of his hymns remain in active use today and have been translated into many languages
Statue of Isaac Watts in Southampton.
Born in Southampton, England,in 1674, Watts was brought up in the home of a committed Nonconformist — his father, also Isaac Watts, had been incarcerated twice for his controversial views. At King Edward VI School (where one of the houses is now named "Watts" in his honour), he learned Latin, Greek and Hebrew.
He displayed a propensity for rhyme at home, driving his parents to the point of distraction on many occasions with his verse. Once, he had to explain how he came to have his eyes open during prayers.
A little mouse for want of stairs
ran up a rope to say its prayers.
Receiving corporal punishment for this, he cried
O father, father, pity take
And I will no more verses make. [1]
Watts, unable to go to either Oxford or Cambridge on account of his non-conformity, went to the Dissenting Academy at Stoke Newington in 1690, and much of his life centred around that village, then a rural idyll but now part of Inner London.
His education led him to the pastorate of a large Independent Chapel in London, and he also found himself in the position of helping trainee preachers, despite poor health. Taking work as a private tutor, he lived with the non-conformist Hartopp family at Fleetwood House, Abney Park in Stoke Newington, and later in the household of Sir Thomas Abney and Lady Mary Abney at Theobalds, Cheshunt, in Hertfordshire, and at their second residence, Abney House, Stoke Newington. Though a non-conformist, Sir Thomas practised occasional conformity to the Church of England as necessitated by his being Lord Mayor of London 1700-01. Likewise, Isaac Watts held religious opinions that were more non-denominational or ecumenical than was at that time common for a non-conformist, having a greater interest in promoting education and scholarship, than preaching for any particular ministry.
On the death of Sir Thomas Abney, Watts moved permanently with his widow and her remaining daughter to Abney House, a property that Mary had inherited from her brother, along with title to the Manor itself. The beautiful grounds at Abney Park, which became Watts' permanent home from 1736 to 1748, led down to an island heronry in the Hackney Brook where he sought inspiration for the many books and hymns he wrote.
He died in Stoke Newington and was buried in Bunhill Fields, having left behind him a massive legacy, not only of hymns, but also of treatises, educational works, essays and the like. His work was influential amongst independents and early religious revivalists in his circle, amongst whom was Philip Doddridge, who dedicated his best known work to Watts. On his death, Isaac Watts' papers were given to Yale University, an institution with which he was connected because of its being founded predominantly by fellow Independents (Congregationalists).
2. Watts and hymnody
Sacred music scholar Stephen Marini (2003) describes the ways in which Watts contributed to English hymnody. [2] Notably, Watts led the way in the inclusion in worship of "original songs of Christian experience"; that is, new poetry. The older tradition limited itself to the poetry of the Bible, notably the Psalms. This stemmed from the teachings of the 16th century Reformation leader John Calvin, who initiated the practice of creating verse translations of the Psalms in the vernacular for congregational singing. [3] Watts' introduction of extra-Biblical poetry opened up a new era of Protestant hymnody as other poets followed in his path. [4]
Watts also introduced a new way of rendering the Psalms in verse for church services. The Psalms were originally written in Biblical Hebrew within the religion of Judaism. Later, they were adopted into Christianity as part of the Old Testament. Watts proposed that the metrical translations of the Psalms as sung by Protestant Christians should give them a specifically Christian perspective:
"While he granted that David [to whom authorship of many of the Psalms is traditionally ascribed] was unquestionably a chosen instrument of God, Watts claimed that his religious understanding could not have fully apprehended the truths later revealed through Jesus Christ. The Psalms should therefore be "renovated" as if David had been a Christian, or as Watts put it in the title of his 1719 metrical psalter, they should be "imitated in the language of the New Testament." [2]
Marini discerns two particular trends in Watts' verses, which he calls "emotional subjectivity" and "doctrinal objectivity". By the former he means that "Watts' voice broke down the distance between poet and singer and invested the text with personal spirituality." As an example of this he cites "When I Survey the Wondrous Cross". By "doctrinal objectivity" Marini means that Watts verse achieved an "axiomatic quality" that "presented Christian doctrinal content with the explicit confidence that befits affirmations of faith." As examples Marini cites the hymns "Joy to the World" as well as "From All That Dwell Below the Skies": [5]
From all that dwell below the skies
Let the Creator's praise arise;
Let the Redeemer's name be sung
Through every land, by every tongue.
3. Significant cultural or contemporary impacts
•One of his best known poems was an exhortation "Against Idleness And Mischief" in Divine Songs for Children, a poem which was famously parodied by Lewis Carroll in his book Alice's Adventures in Wonderland, in the poem "How Doth the Little Crocodile", which is now better known than the original.
•In the 1884 comic opera called Princess Ida, there is a punning reference to Watts in Act I. At Princess Ida's women's university no males of any kind are allowed, and the Princess's father, King Gama, relates that "She'll scarcely suffer Dr. Watts' 'hymns'".
•Isaac Watts is commemorated in the Church of England, the Calendar of Saints of the Lutheran Church - Missouri Synod and Evangelical Lutheran Church in America on November 25 and in the Episcopal Church (USA) on November 26.
•In the 1850 novel David Copperfield by Charles Dickens, school master Dr. Strong quotes from Watts' Against Idleness And Mischief: "Satan finds some mischief still, for idle hands to do."
4. Other works
Besides being a famous hymn-writer, Isaac Watts was also a renowned theologian and logician, writing many books and essays on these subjects. Watts was the author of a text book on logic which was particularly popular; its full title was, Logic, or The Right Use of Reason in the Enquiry After Truth With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences. This was first published in 1724, and its popularity ensured that it went through twenty editions.
Watts' logic text book was written for beginners of logic, and the book is arranged methodically. He divided the content of his elementary treatment of logic into four parts: perception, judgement, reasoning, and method, which he treated in this order. Each of these parts is divided into chapters, and some of these chapters are divided into sections. The content of the chapters and sections is then subdivided by using some combination of the following devices: divisions, distributions, notes, observations, directions, rules, illustrations, and remarks. Thus, every contentum of the book comes under one or more of these headings, and this methodical arrangement serves to make the exposition clear.
In Watts' Logic there are some notable departures from what one would expect to find in a text book of logic from Watts' time, and there are also some notable innovations. Detectable throughout the work is the influence of British empiricism, and in particular, the influence of philosopher and empiricist John Locke. For, Locke was a contemporary of Watts, and in the Logic there are several references to Locke and his Essay Concerning Human Understanding [6] , in which Locke espoused his empiricist views. Another departure from most other authors of logic is that Watts was careful to distinguish between judgements and propositions. According to Watts, judgement is "to compare... ideas together, and to join them by affirmation, or disjoin then by negation, according as we find them to agree or disagree" [7] . However, he continues by saying, "when mere ideas are joined in the mind without words, it is rather called a judgement; but when clothed with words it is called a proposition" [8] . Watts' Logic follows the scholastic tradition and divides propositions into universal affirmative, universal negative, particular affirmative, and particular negative. In the third part, Watts discusses reasoning and argumentation, with particular emphasis on the theory of syllogism, which was a centrally important part of the classical logic which Watts' was treating in his work. According to Watts, and in keeping with the common practice of logicians of his day, Watts defined logic as an art (see liberal arts), as opposed to a science. Throughout the Logic Watts revealed his high conception of logic by stressing the practical side of logic, rather than just the speculative side. According to Watts, as a practical art, logic can be really useful in any of our inquiries, whether they are inquiries in the arts, or inquiries in the sciences, or inquiries of an ethical kind. It is Watts' emphasis on logic as a practical art which distinguishes his book from others. For, by stressing that there is a practical and non-formal part of logic, Watts was able to give rules and directions for any kind of inquiry, including the inquiries of science and the inquiries of philosophy. These rules of inquiry were given in addition to the formal content of classical logic that one would expect to find in a text book on logic from that time. Thus, Watts' conception of logic as being divided into its practical part and its speculative part, and therefore containing more than just formal logic, marks a departure from the conception of logic of most other authors. Instead, Watts' conception of logic is much more akin to that of the later, nineteenth century logician, C.S. Peirce.
Isaac Watts' Logic became the standard text on logic at Oxford, Cambridge, Harvard and Yale; being used at Oxford University for well over 100 years. C.S. Peirce, the great nineteenth century logician, wrote favourably of Watts' Logic. When preparing his own text book on Logic entitled A Critick of Arguments: How to Reason (also known as the Grand Logic), Peirce wrote, 'I shall suppose the reader to be acquainted with what is contained in Dr Watts' Logick, a book... far superior to the treatises now used in colleges, being the production of a man distinguished for good sense.' [9] The Logic was followed in 1741 by a supplement, The Improvement of the Mind, which itself went through numerous editions and later inspired Michael Faraday.
6. Works
6. 1. Books
•The Improvement of the Mind - first three chapters as text from Wikisource - 1815 Edition
•The Improvement of the Mind Vol 1 Vol 2 at The Internet Archive
•Logic, or The Right Use of Reason in the Enquiry After Truth With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences[1]
•A Short View of the Whole Scripture History: With a Continuation of the Jewish Affairs From the Old Testament Till the Time of Christ; and an Account of the Chief Prophesies that Relate to Him[2]
6. 2. Hymns
Some of Watts' hymns are:
•Joy to the world! (arranged by Lowell Mason to an older melody originating from Handel)
•Come ye that love the Lord (often sung with the chorus [and titled] "We’re marching to Zion")
•Come Holy Spirit, heavenly Dove
•Jesus shall reign where’er the sun
•O God, Our Help in Ages Past
•When I survey the wondrous cross
•Alas! and did my Saviour bleed
•This is the day the Lord has made
Many of his hymns are included in the Methodist hymn book Hymns and Psalms. Many of his texts are also used in the American hymnal The Sacred Harp, using what is known as the shape note singing technique.
7. See also
•Puritan
•English Dissenter
•Independent (religion)
•Congregational church
•Africa (William Billings)
8. Notes
1.Norman Mable, Popular Hymns and their Writers, p. 179.
2.^ Marini 2003, 76
3.Marini 2003, 71
4.Marini (2002, 76) lists the following as hymnwriters who can be considered as followers of the tradition established by Watts: Charles Wesley, Edward Perronet, Ann Steele, Samuel Stennet, Augustus Toplady, John Newton, William Cowper, Reginald Heber and (in America) Samuel Davies, Timothy Dwight, John Leland, and Peter Cartwright.
5.Reference for this paragraph: Marini 2003, 76. The full text of "From All That Dwell below the Skies can be found at http://www.virtu-software.com/projecthymnbook/song.asp?sid=67 and other Web locations.
6.Watts, I (1825 reprint) Logic or the Right Use of Reason in the Inquiry After Truth; with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the sciences Kessinger Books, United States, see footnote on pg 14
7.Watts, I (1825 reprint) Logic or the Right Use of Reason in the Inquiry After Truth; with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the sciences Kessinger Books, United States, pg 115
8.Watts, I (1825 reprint) Logic or the Right Use of Reason in the Inquiry After Truth; with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the sciences Kessinger Books, United States, pg 117
9.Peirce, C.S. (1933) The Collected Papers of Charles Sanders Peirce, vol.II, Paul Weiss and Charles Hartshorne, eds. Cambridge MASS, Harvard University Press
Scriptural Readings:
Morning Office Readings:
Psalm 140
Prayer for Deliverance from Enemies
To the leader. A Psalm of David.
1 Deliver me, O Lord, from evildoers;
protect me from those who are violent,
2 who plan evil things in their minds
and stir up wars continually.
3 They make their tongue sharp as a snake’s,
and under their lips is the venom of vipers.
Selah
4 Guard me, O Lord, from the hands of the wicked;
protect me from the violent
who have planned my downfall.
5 The arrogant have hidden a trap for me,
and with cords they have spread a net;*
along the road they have set snares for me.
Selah
6 I say to the Lord, ‘You are my God;
give ear, O Lord, to the voice of my supplications.’
7 O Lord, my Lord, my strong deliverer,
you have covered my head in the day of battle.
8 Do not grant, O Lord, the desires of the wicked;
do not further their evil plot.*
Selah
9 Those who surround me lift up their heads;*
let the mischief of their lips overwhelm them!
10 Let burning coals fall on them!
Let them be flung into pits, no more to rise!
11 Do not let the slanderer be established in the land;
let evil speedily hunt down the violent!
12 I know that the Lord maintains the cause of the needy,
and executes justice for the poor.
13 Surely the righteous shall give thanks to your name;
the upright shall live in your presence.
Psalm 142
Prayer for Deliverance from Persecutors
A Maskil of David. When he was in the cave. A Prayer.
1 With my voice I cry to the Lord;
with my voice I make supplication to the Lord.
2 I pour out my complaint before him;
I tell my trouble before him.
3 When my spirit is faint,
you know my way.
In the path where I walk
they have hidden a trap for me.
4 Look on my right hand and see—
there is no one who takes notice of me;
no refuge remains to me;
no one cares for me.
5 I cry to you, O Lord;
I say, ‘You are my refuge,
my portion in the land of the living.’
6 Give heed to my cry,
for I am brought very low.
Save me from my persecutors,
for they are too strong for me.
7 Bring me out of prison,
so that I may give thanks to your name.
The righteous will surround me,
for you will deal bountifully with me.
Zechariah 14:1-11
Future Warfare and Final Victory
14See, a day is coming for the Lord, when the plunder taken from you will be divided in your midst. 2For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses looted and the women raped; half the city shall go into exile, but the rest of the people shall not be cut off from the city. 3Then the Lord will go forth and fight against those nations as when he fights on a day of battle. 4On that day his feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that half of the Mount shall withdraw northwards, and the other half southwards. 5And you shall flee by the valley of the Lord’s mountain,* for the valley between the mountains shall reach to Azal;* and you shall flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all the holy ones with him.
6 On that day there shall not be* either cold or frost.* 7And there shall be continuous day (it is known to the Lord), not day and not night, for at evening time there shall be light.
8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter.
9 And the Lord will become king over all the earth; on that day the Lord will be one and his name one.
10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king’s wine presses. 11And it shall be inhabited, for never again shall it be doomed to destruction; Jerusalem shall abide in security.
Evening Office Readings:
Psalm 141
Prayer for Preservation from Evil
A Psalm of David.
1 I call upon you, O Lord; come quickly to me;
give ear to my voice when I call to you.
2 Let my prayer be counted as incense before you,
and the lifting up of my hands as an evening sacrifice.
3 Set a guard over my mouth, O Lord;
keep watch over the door of my lips.
4 Do not turn my heart to any evil,
to busy myself with wicked deeds
in company with those who work iniquity;
do not let me eat of their delicacies.
5 Let the righteous strike me;
let the faithful correct me.
Never let the oil of the wicked anoint my head,*
for my prayer is continually* against their wicked deeds.
6 When they are given over to those who shall condemn them,
then they shall learn that my words were pleasant.
7 Like a rock that one breaks apart and shatters on the land,
so shall their bones be strewn at the mouth of Sheol.*
8 But my eyes are turned towards you, O God, my Lord;
in you I seek refuge; do not leave me defenceless.
9 Keep me from the trap that they have laid for me,
and from the snares of evildoers.
10 Let the wicked fall into their own nets,
while I alone escape.
Psalm 143
Prayer for Deliverance from Enemies
A Psalm of David.
1 Hear my prayer, O Lord;
give ear to my supplications in your faithfulness;
answer me in your righteousness.
2 Do not enter into judgement with your servant,
for no one living is righteous before you.
3 For the enemy has pursued me,
crushing my life to the ground,
making me sit in darkness like those long dead.
4 Therefore my spirit faints within me;
my heart within me is appalled.
5 I remember the days of old,
I think about all your deeds,
I meditate on the works of your hands.
6 I stretch out my hands to you;
my soul thirsts for you like a parched land.
Selah
7 Answer me quickly, O Lord;
my spirit fails.
Do not hide your face from me,
or I shall be like those who go down to the Pit.
8 Let me hear of your steadfast love in the morning,
for in you I put my trust.
Teach me the way I should go,
for to you I lift up my soul.
9 Save me, O Lord, from my enemies;
I have fled to you for refuge.*
10 Teach me to do your will,
for you are my God.
Let your good spirit lead me
on a level path.
11 For your name’s sake, O Lord, preserve my life.
In your righteousness bring me out of trouble.
12 In your steadfast love cut off my enemies,
and destroy all my adversaries,
for I am your servant.
Romans 15:7-13
The Gospel for Jews and Gentiles Alike
7 Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. 8For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, 9and in order that the Gentiles might glorify God for his mercy. As it is written,
‘Therefore I will confess* you among the Gentiles,
and sing praises to your name’;
10and again he says,
‘Rejoice, O Gentiles, with his people’;
11and again,
‘Praise the Lord, all you Gentiles,
and let all the peoples praise him’;
12and again Isaiah says,
‘The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope.’
13May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.
Luke 19:28-40
Jesus’ Triumphal Entry into Jerusalem
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ 32So those who were sent departed and found it as he had told them. 33As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ 34They said, ‘The Lord needs it.’ 35Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying,
‘Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!’
39Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ 40He answered, ‘I tell you, if these were silent, the stones would shout out.’
Eucharistic Readings:
Revelation 20:1-4,11-21:4
The Thousand Years
20Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.
4 Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus* and for the word of God. They had not worshipped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
The Dead Are Judged
11 Then I saw a great white throne and the one who sat on it; the earth and the heaven fled from his presence, and no place was found for them. 12And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. 13And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. 14Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire; 15and anyone whose name was not found written in the book of life was thrown into the lake of fire.
The New Heaven and the New Earth
21Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3And I heard a loud voice from the throne saying,
‘See, the home* of God is among mortals.
He will dwell* with them;
they will be his peoples,*
and God himself will be with them;*
4 he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’
Psalm 84
The Joy of Worship in the Temple
To the leader: according to The Gittith. Of the Korahites. A Psalm.
1 How lovely is your dwelling place,
O Lord of hosts!
2 My soul longs, indeed it faints
for the courts of the Lord;
my heart and my flesh sing for joy
to the living God.
3 Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O Lord of hosts,
my King and my God.
4 Happy are those who live in your house,
ever singing your praise.
Selah
5 Happy are those whose strength is in you,
in whose heart are the highways to Zion.*
6 As they go through the valley of Baca
they make it a place of springs;
the early rain also covers it with pools.
7 They go from strength to strength;
the God of gods will be seen in Zion.
8 O Lord God of hosts, hear my prayer;
give ear, O God of Jacob!
Selah
9 Behold our shield, O God;
look on the face of your anointed.
10 For a day in your courts is better
than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than live in the tents of wickedness.
11 For the Lord God is a sun and shield;
he bestows favour and honour.
No good thing does the Lord withhold
from those who walk uprightly.
12 O Lord of hosts,
happy is everyone who trusts in you.
Luke 21:29-33
The Lesson of the Fig Tree
29 Then he told them a parable: ‘Look at the fig tree and all the trees; 30as soon as they sprout leaves you can see for yourselves and know that summer is already near. 31So also, when you see these things taking place, you know that the kingdom of God is near. 32Truly I tell you, this generation will not pass away until all things have taken place. 33Heaven and earth will pass away, but my words will not pass away.
ISAAC WATTS
HYMNWRITER, 1748
Isaac Watts (17 July 1674 – 25 November 1748) is recognised as the "Father of English Hymnody", as he was the first prolific and popular English hymnwriter, credited with some 750 hymns. Many of his hymns remain in active use today and have been translated into many languages.Watts, unable to go to either Oxford or Cambridge due to his Non-conformity, went to the Dissenting Academy at Stoke Newington in 1690, and much of his life centred around that village, then a rural idyll but now part of Inner London. He held religious opinions that were more non-denominational or ecumenical than was at that time common for a non-conformist, having a greater interest in promoting education and scholarship, than preaching for any particular ministry.
Sacred music scholar Stephen Marini describes the ways in which Watts contributed to English hymnody. Notably, Watts led the way in the inclusion in worship of "original songs of Christian experience"; that is, new poetry. The older tradition limited itself to the poetry of the Bible, notably the Psalms. This stemmed from the teachings of the 16th century Reformation leader John Calvin, who initiated the practice of creating verse translations of the Psalms in the vernacular for congregational singing. Watts' introduction of extra-Biblical poetry opened up a new era of Protestant hymnody as other poets followed in his path.
Watts also introduced a new way of rendering the Psalms in verse for church services. Watts proposed that the metrical translations of the Psalms as sung by Protestant Christians should give them a specifically Christian perspective.
Besides being a famous hymn-writer, Isaac Watts was also a renowned theologian and logician, writing many books and essays on these subjects. Watts was the author of a text book on logic which was particularly popular; its full title was, Logic, or The Right Use of Reason in the Enquiry After Truth With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences. This was first published in 1724, and its popularity ensured that it went through twenty editions.
Some of Watts' more well-known hymns are:
Joy to the world! (arranged by Lowell Mason to an older melody originating from Handel)
Come ye that love the Lord (often sung with the chorus [and titled] "We’re marching to Zion")
Come Holy Spirit, heavenly Dove
Jesus shall reign where’er the sun
O God, Our Help in Ages Past
When I survey the wondrous cross
Alas! and did my Saviour bleed
This is the day the Lord has made
Readings:
Psalm 108:1-6
Psalm 106
A Confession of Israel’s Sins
1 Praise the Lord!
O give thanks to the Lord, for he is good;
for his steadfast love endures for ever.
2 Who can utter the mighty doings of the Lord,
or declare all his praise?
3 Happy are those who observe justice,
who do righteousness at all times.
4 Remember me, O Lord, when you show favour to your people;
help me when you deliver them;
5 that I may see the prosperity of your chosen ones,
that I may rejoice in the gladness of your nation,
that I may glory in your heritage.
6 Both we and our ancestors have sinned;
we have committed iniquity, have done wickedly.
1 Chronicles 16:1-6
1 Chronicles 16:1-6
The Ark Placed in the Tent
16They brought in the ark of God, and set it inside the tent that David had pitched for it; and they offered burnt-offerings and offerings of well-being before God. 2When David had finished offering the burnt-offerings and the offerings of well-being, he blessed the people in the name of the Lord; 3and he distributed to every person in Israel—man and woman alike—to each a loaf of bread, a portion of meat,* and a cake of raisins.
4 He appointed certain of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. 5Asaph was the chief, and second to him Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, with harps and lyres; Asaph was to sound the cymbals, 6and the priests Benaiah and Jahaziel were to blow trumpets regularly, before the ark of the covenant of God.
Colossians 3:12-17
Colossians 3:12-17
12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord* has forgiven you, so you also must forgive. 14Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16Let the word of Christ* dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.* 17And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Luke 18:35-43
Luke 18:35-43
Jesus Heals a Blind Beggar Near Jericho
35 As he approached Jericho, a blind man was sitting by the roadside begging. 36When he heard a crowd going by, he asked what was happening. 37They told him, ‘Jesus of Nazareth* is passing by.’ 38Then he shouted, ‘Jesus, Son of David, have mercy on me!’ 39Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ 40Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, 41‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ 42Jesus said to him, ‘Receive your sight; your faith has saved you.’ 43Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God.
Preface of a Saint (3)
PRAYER (traditional language)
God of truth and grace, who didst give Isaac Watts singular gifts to present thy praise in verse, that he might write psalms, hymns and spiritual songs for thy Church: Give us grace joyfully to sing thy praises now and in the life to come; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
PRAYER (contemporary language)
God of truth and grace, you gave Isaac Watts singular gifts to present your praise in verse, that he might write psalms, hymns and spiritual songs for your Church: Give us grace joyfully to sing your praises now and in the life to come; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Last updated: 10 October 2009
This commemoration was approved provisionally at General Convention 2009.
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