Friday, January 6, 2012

Greek Orthodox Church in America Daily Readings for Thursday, 5 January 2012

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Daily Scripture Readings and Lives of the Saints for Thursday, January 5, 2012

Strict Fast

Readings for today:

St. Paul's First Letter to the Corinthians 9:19-27
Luke 3:1-18

Feasts and Saints celebrated today:

Eve of the Theophany of Our Lord and Saviour Jesus Christ
Martyrs Theopemptos and Theonas
Righteous Syncletiki of Alexandria
Apollinaria of Egypt


Epistle Reading

The reading is from St. Paul's First Letter to the Corinthians 9:19-27

BRETHREN, though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law - though not being myself under the law - that I might win those under the law. To those outside the law I became as one outside the law - not being without law toward God but under the law of Christ - that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdu
e it, lest after preaching to others I myself should be disqualified.

(c) 2012 Greek Orthodox Archdiocese of America

Gospel Reading

The reading is from Luke 3:1-18

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zacharias in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God." He said therefore to the multitudes that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear frui
ts that befit repentance, and do not begin to say to yourselves, 'We have Abraham as our father"; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." And the multitudes asked him, "What then shall we do?" And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise." Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" And he said to them, "Collect no more than is appointed you." Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages." As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, John answered them all, "I baptize you with water; but he who
is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire." So, with many other exhortations, he preached good news to the people.

(c) 2012 Greek Orthodox Archdiocese of America

Eve of the Theophany of Our Lord and Saviour Jesus Christ

Apolytikion in the Fourth Tone
River Jordan was turned back by Elisseus' mantle once, when the fiery man of zeal Elias had been taken up; then were its waters divided hither and thither. The running streams became dry passage unto him, truly as a sign and type of Baptism, whereby we pass to the other side of the shifting stream of this fleeting life. Christ hath appeared in the Jordan River, to sanctify the waters.


Kontakion in the Fourth Tone
In the running waters of the Jordan River, on this day the Lord of all crieth to John: Be not afraid and hesitate not to baptize Me, for I am come to save Adam, the first-formed man.


This content is under copyright and is used with permission, all rights reserved:
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA


Martyrs Theopemptos and Theonas

Reading from the Synaxarion:

When the persecution of Diocletian broke out in 290, Saint Theopemptos, a bishop, was taken for his confession of Christ, and convicted Diocletian to his face for his error and ungodliness. Remaining unhurt after cruel tortures, he was given poison to drink, which had been prepared by a sorcerer named Theonas. Protected by divine grace from this also, he drew Theonas to Christ, and after other torments, was beheaded. Saint Theonas was cast into a pit and buried alive.

Kontakion in the Second Tone
As a righteous priest of the ineffable mysteries and a godly minister of grace, in the contest of martyrdom thou didst initiate the glorious Theonas into the God-inspired Faith, O Theopemptos. And together with him, thou didst cry out in the stadium: Christ is the strength of the Martyrs.


This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA


Righteous Syncletiki of Alexandria

Reading from the Synaxarion:

Saint Syncletiki was from Alexandria in Egypt. She lived eighty-three years in virginity and asceticism, and became the leader and teacher of many nuns. What Saint Anthony the Great was to men, she became to women: a model of mortification of the flesh, of patience in afflictions, and of wise instruction; for this, she is known a "Amma," a title corresponding to "Abba." Towards the end of her long life, she was stricken with an exceedingly painful disease, which she endured with faith and magnanimity. She reposed in the middle of the fourth century. It is said of Saint Syncletiki that she was the virgin who hid Saint Athanasius from the Arians for more than a year in the environs of Alexandria, and it is to Saint Athanasius that her life is ascribed (PG 18:1488-1557).

Apolytikion in the Plagal of the Fourth Tone
In thee the image was preserved with exactness, O Mother; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to attend to the soul since it is immortal. Wherefore, O righteous Syncletiki, thy spirit rejoiceth with the Angels.


Kontakion in the Third Tone
O divine Syncletiki, our righteous God-bearing Mother, thou didst shine forth as a lamp bright with unquenchable virtues, laying bare the dark devices of the deceiver; and thy light guided a multitude of wise virgins to the heav'nly bridal chambers; together with them, pray that we all may be saved.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA

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