Daily Readings:
Saints/Martyrs/Feasts/Fasts to be observed/commemmorated/celebrated: the Feast of the Nativity (3rd Day)
St. John the Apostle
St. John the Apostle
Feastday: December 27
Patron of Asia Minor
St. John, Apostle and Evangelist (Feast day - December 27th)
St. John, the son of Zebedee, and the brother of St. James the Great, was called to be an Apostle by our Lord in the first year of His public ministry. He became the "beloved disciple" and the only one of the Twelve who did not forsake the Savior in the hour of His Passion. He stood faithfully at the cross when the Savior made him the guardian of His Mother. His later life was passed chiefly in Jerusalem and at Ephesus. He founded many churches in Asia Minor. He wrote the fourth Gospel, and three Epistles, and the Book of Revelation is also attributed to him. Brought to Rome, tradition relates that he was by order of Emperor Dometian cast into a cauldron of boiling oil but came forth unhurt and was banished to the island of Pathmos for a year. He lived to an extreme old age, surviving all his fellow apostles, and died at Ephesus about the year 100.
St. John is called the Apostle of Charity, a virtue he had learned from his Divine Master, and which he constantly inculcated by word and example. The "beloved disciple" died at Ephesus, where a stately church was erected over his tomb. It was afterwards converted into a Mohammedan mosque.
John is credited with the authorship of three epistles and one Gospel, although many scholars believe that the final editing of the Gospel was done by others shortly after his death. He is also supposed by many to be the author of the book of Revelation, also called the Apocalypse, although this identification is less certain.
St. John the Evangelist
Feastday: December 27
Saint John the Divine as the son of Zebedee, and his mother's name was Salome [Matthew 4:21, 27:56; Mark 15:40, 16:1]. They lived on the shores of the sea of Galilee. The brother of Saint John, probably considerably older, was Saint James. The mention of the "hired men" [Mark 1:20], and of Saint John's "home" [John 19:27], implies that the condition of Salome and her children was not one of great poverty.
SS. John and James followed the Baptist when he preached repentance in the wilderness of Jordan. There can be little doubt that the two disciples, whom Saint John does not name (John 1:35), who looked on Jesus "as he walked," when the Baptist exclaimed with prophetic perception, "Behold the Lamb of God!" were Andrew and John. They followed and asked the Lord where he dwelt. He bade them come and see, and they stayed with him all day. Of the subject of conversation that took place in this interview no record has come to us, but it was probably the starting-point of the entire devotion of heart and soul which lasted through the life of the Beloved Apostle.
John apparently followed his new Master to Galilee, and was with him at the marriage feast of Cana, journeyed with him to Capernaum, and thenceforth never left him, save when sent on the missionary expedition with another, invested with the power of healing. He, James, and Peter, came within the innermost circle of their Lord's friends, and these three were suffered to remain with Christ when all the rest of the apostles were kept at a distance [Mark 5:37, Matthew 17:1, 26:37]. Peter, James, and John were with Christ in the Garden of Gethsemane. The mother of James and John, knowing our Lord's love for the brethren, made special request for them, that they might sit, one on his right hand, the other on his left, in his kingdom [Matthew 20:21]. There must have been much impetuosity in the character of the brothers, for they obtained the nickname of Boanerges, Sons of Thunder [Mark 3:17, see also Luke 9:54]. It is not necessary to dwell on the familiar history of the Last Supper and the Passion. To John was committed by our Lord the highest of privileges, the care of his mother [John 19:27]. John [the "disciple whom Jesus loved"] and Peter were the first to receive the news from the Magdalene of the Resurrection [John 20:2], and they hastened at once to the sepulchre, and there when Peter was restrained by awe, John impetuously "reached the tomb first."
In the interval between the Resurrection and the Ascension, John and Peter were together on the Sea of Galilee [John 21:1], having returned to their old calling, and old familiar haunts.
When Christ appeared on the shore in the dusk of morning, John was the first to recognize him. The last words of the Gospel reveal the attachment which existed between the two apostles. It was not enough for Peter to know his own fate, he must learn also something of the future that awaited his friend. The Acts show us them still united, entering together as worshippers into the Temple [Acts 3:1], and protesting together against the threats of the Sanhedrin [Acts 4:13]. They were fellow-workers together in the first step of Church expansion. The apostle whose wrath had been kindled at the unbelief of the Samaritans, was the first to receive these Samaritans as brethren [Luke 9:54, Acts 8:14].
He probably remained at Jerusalem until the death of the Virgin, though tradition of no great antiquity or weight asserts that he took her to Ephesus. When he went to Ephesus is uncertain. He was at Jerusalem fifteen years after Saint Paul's first visit there [Acts 15:6]. There is no trace of his presence there when Saint Paul was at Jerusalem for the last time.
Tradition, more or less trustworthy, completes the history. Irenaeus says that Saint John did not settle at Ephesus until after the death SS. Peter and Paul, and this is probable. He certainly as not there when Saint Timothy was appointed bishop of that place. Saint Jerome says that he supervised and governed all the Churches of Asia. He probably took up his abode finally in Ephesus in 97. In the persecution of Domitian he was taken to Rome, and was placed in a cauldron of boiling oil, outside the Latin gate, without the boiling fluid doing him any injury. [Eusebius makes no mention of this. The legend of the boiling oil occurs in Tertullian and in Saint Jerome]. He was sent to labor at the mines in Patmos. At the accession of Nerva he was set free, and returned to Ephesus, and there it is thought that he wrote his gospel. Of his zeal and love combined we have examples in Eusebius, who tells, on the authority of Irenaeus, that Saint John once fled out of a bath on hearing that Cerinthus was in it, lest, as he asserted, the roof should fall in, and crush the heretic. On the other hand, he showed the love that was in him. He commended a young man in whom he was interested to a bishop, and bade him keep his trust well. Some years after he learned that the young man had become a robber. Saint John, though very old, pursued him among the mountain fastnesses, and by his tenderness recovered him.
In his old age, when unable to do more, he was carried into the assembly of the Church at Ephesus, and his sole exhortation was, "Little children, love one another."
The date of his death cannot be fixed with anything like precision, but it is certain that he lived to a very advanced age. He is represented holding a chalice from which issues a dragon, as he is supposed to have been given poison, which was, however, innocuous. Also his symbol is an eagle.
From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh.
St. Fabiola
Feastday: December 27
Fabiola was a wealthy Roman Patrician of the famous Fabia family. She was for a time a member of St. Jerome's circle but fell away, divorced her husband for his dissolute life, and remarried. On the death of her second husband, she returned to the Church, devoted herself to charitable works and aiding churches, and built the first Christian public hospital in the West, where she personally tended the sick. She visited Jerome at Bethlehem in 395, supported him in his controversy with Patriarch John of Jerusalem, decided not to join Paula's community, and on her return to Rome, continued her charitable work, opening a hospice for poor pilgrims at Porto with St. Pammachius. Jerome wrote two treatises for her and is the source of most of our information about her. Her feast day is December 27th.
Sts. Theodore and Theophanes
Feastday: December 27
841
Two brothers who endured persecution because of their resistance to the Iconoclasts of the Byzantine Empire. Both were monks in the monastery of St. Sabbas in Jerusalem at the time when Byzantine officials demanded that the icons be destroyed. When the brothers opposed the action, they were beaten and had their faces cruelly disfigured by having verses carved into them. Theodore died in prison. Theophanes may have survived him long enough to become bishop of Nicaea.
St. Nicarete
Feastday: December 27
Virgin and supporter of St. John Chrysostom, also called Niceras. A native of Nicomedia, she left her family to go to Constantinople where she devoted herself to the care of the poor. She took care of John Chrysostom when he was ill and shared in his exile from the imperial capital.
St. Maximus
Feastday: December 27
282
Patriarch of Alexandria, Egypt, administering the patriarchate while St. Dionysius was in exile and then succeeding him. Reportedly, he drove the heretical bishop of Antioch, Paul of Samosata, out of Egypt.
Scriptural Readings:
11:02 PM (2 hours ago)
First Reading - Jn 20:1a,2-8
1a And on the first day of the week, Mary Magdalen cometh early,2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went out, and that other disciple, and they came to the sepulchre. 4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.5 And when he stooped down, he saw the linen cloths lying; but yet he went not in. 6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying, 7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place. 8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.
First Reading - 1 Jn 1:1-4
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life: 2 For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: 3 That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ. 4 And these things we write to you, that you may rejoice, and your joy may be full
11:02 PM (2 hours ago)
Psalm - Ps 97:1-2,5-6,11-12
1 For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad. 2 Clouds and darkness are round about him: justice and judgment are the establishment of his throne.5 The mountains melted like wax, at the presence of the Lord: at the presence of the Lord of all the earth. 6 The heavens declared his justice: and all people saw his glory.11 Light is risen to the just, and joy to the right of heart. 12 Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness
No comments:
Post a Comment