Daily Readings:
Saints/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: Advent of the Nativity
KARL BARTH
PASTOR AND THEOLOGIAN, 1968
Karl Barth (May 10, 1886– December 10, 1968) (pronounced "bart") was a Swiss Reformed theologian whom critics hold to be among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important theologian since Thomas Aquinas. Beginning with his experience as a pastor, he rejected his training in the predominant liberal theology typical of 19th-century European Protestantism. Instead he embarked on a new theological path initially called dialectical theology, due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Other critics have referred to Barth as the father of neo-orthodoxy — a term emphatically rejected by Barth himself. The most accurate description of his work might be "a theology of the Word." Barth's theological thought emphasized the sovereignty of God, particularly through his innovative doctrine of election.In his commentary The Epistle to the Romans (Ger. Der Römerbrief; particularly in the thoroughly re-written second edition of 1922) Barth argued that the God who is revealed in the cross of Jesus challenges and overthrows any attempt to ally God with human cultures, achievements, or possessions. Many theologians believe this work to be the most important theological treatise since Friedrich Schleiermacher.
In the decade following the First World War, Barth was linked with a number of other theologians, actually very diverse in outlook, who had reacted against their teachers' liberalism, in a movement known as "Dialectical Theology". Other members of the movement included Rudolf Bultmann, Eduard Thurneysen, Emil Brunner, and Friedrich Gogarten.
In 1934, as the Protestant Church attempted to come to terms with the Third Reich, Barth was largely responsible for the writing of the Barmen declaration which rejected the influence of Nazism on German Christianity—arguing that the Church's allegiance to the God of Jesus Christ should give it the impetus and resources to resist the influence of other 'lords'—such as the German Führer, Adolf Hitler. Barth mailed this declaration to Hitler personally. This was one of the founding documents of the Confessing Church.
Barth's theology found its most sustained and compelling expression through his thirteen-volume magnum opus, the Church Dogmatics. Widely regarded as one of the most important theological works of the century, the Church Dogmatics represents the pinnacle of Barth's achievement as a theologian. Barth published the first part-volume of the Dogmatics in 1932 and continued working on it until his death in 1968, by which time it was 6 million words long in thirteen part-volumes.
Barth tries to recover the Doctrine of the Trinity in theology from its putative loss in liberalism. His argument follows from the idea that God is the object of God’s own self-knowledge, and revelation in the Bible means the self-unveiling to humanity of the God who cannot be discovered by humanity simply through its own intuition. Although Barth's theology rejected German Protestant liberalism, his theology has usually not found favour with those at the other end of the theological spectrum: confessionalists and fundamentalists.
from Wikipedia
The above links are to Amazon.com, where you may purchase the books if you wish. A much cheaper outline form of Church Dogmatics is also available.
Readings:
Psalm 76:7-12
7 But you indeed are awesome!
Who can stand before you
when once your anger is roused?
8 From the heavens you uttered judgement;
the earth feared and was still
9 when God rose up to establish judgement,
to save all the oppressed of the earth.
Selah
10 Human wrath serves only to praise you,
when you bind the last bit of your* wrath around you.
11 Make vows to the Lord your God, and perform them;
let all who are around him bring gifts
to the one who is awesome,
12 who cuts off the spirit of princes,
who inspires fear in the kings of the earth.
Jeremiah 30:23–31:6
Jeremiah 30:23-31:6
23 Look, the storm of the Lord!
Wrath has gone forth,
a whirling* tempest;
it will burst upon the head of the wicked.
24 The fierce anger of the Lord will not turn back
until he has executed and accomplished
the intents of his mind.
In the latter days you will understand this.
The Joyful Return of the Exiles
31At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people.
2 Thus says the Lord:
The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
3 the Lord appeared to him* from far away.*
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
4 Again I will build you, and you shall be built,
O virgin Israel!
Again you shall take* your tambourines,
and go forth in the dance of the merrymakers.
5 Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant,
and shall enjoy the fruit.
6 For there shall be a day when sentinels will call
in the hill country of Ephraim:
‘Come, let us go up to Zion,
to the Lord our God.’
Romans 7:14-25
Romans 7:14-25
The Inner Conflict
14 For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin.* 15I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree that the law is good. 17But in fact it is no longer I that do it, but sin that dwells within me. 18For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do. 20Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.
21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22For I delight in the law of God in my inmost self, 23but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will rescue me from this body of death? 25Thanks be to God through Jesus Christ our Lord!
So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.
John 8:34-36
John 8:34-36
34 Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. 35The slave does not have a permanent place in the household; the son has a place there for ever. 36So if the Son makes you free, you will be free indeed.
Preface of a Saint (1)
PRAYER (traditional language)
Almighty God, source of justice beyond human knowledge: We offer thanks that thou didst inspire Karl Barth to resist tyranny and exalt thy saving grace, without which we cannot apprehend thy will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of thy eternal glory, Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, ever one God, throughout all ages. Amen.
PRAYER (contemporary language)
Almighty God, source of justice beyond human knowledge: We thank you for inspiring Karl Barth to resist tyranny and exalt your saving grace, without which we cannot apprehend your will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of your eternal glory, Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, ever one God, throughout all ages. Amen.
Thei commemoration adopted provisionally at General Convention 2009
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THOMAS MERTON
MONK, POET, SPIRITUAL WRITER, 1968
Thomas Merton was born in 1915 in France, of American parents. His early education was in France (Lycee de Montauban 1927-8) and England (Oakham School, 1929-32; Clare College, Cambridge, 1933-4). He came to America and attended Columbia University, graduated in English in 1938, worked there one year as a teaching assistant, and got his M.A. in 1939. In 1939 he joined the Roman Catholic Church, and taught at St Bonaventure for the next two years. In 1941 he entered the Trappist monastery of Gethsemani near Louisville, Kentucky. The Trappists, called more formally Cistercians of the Strict Observance, are (or were before Vatican II) an extremely strict Roman Catholic monastic order, devoted to communal prayer (they spend at least four hours a day in chapel, chanting the praises of God), to private prayer and contemplation, to study, and to manual labor. Except for those whose special duties require otherwise, they are vowed not to speak except in praise of God. Thus, when not singing in chapel, they are silent. Toward the end of his life, Merton developed an interest in Buddhist and other Far Eastern approaches to mysticism and contemplation, and their relation to Christian approaches. He was attending an international conference on Christian and Buddhist monasticism in Bangkok, Thailand, when he was accidentally electrocuted on 10 December 1968.
His published books include the following. I have starred those that one biographer of his considers his best work. After some titles, I have inserted quotations from the work (from a selection made by another reader).
1944 Thirty Poems.
1946 a Man in the Divided Sea.
1947 Figures For an Apocalypse, a book of poems.
* 1948 Seven Storey Mountain, a spiritual autobiography. This is the book that made him famous.
1949 Exile Ends in Glory.
* 1949 Seeds of Contemplation, about prayer.
* 1949 Waters of Siloe, a history of the Trappist order. "Siloe," More commonly spelled "Siloam," is a pool in Jerusalem. Jesus healed A blind man by daubing clay on his eyes and sending him to wash it off in the pool of Siloam.
1949 Tears of the Blind Lions.
1950 What Are These Wounds?
1951 the Ascent To Truth
* 1953 Sign of Jonas
1953 Bread in the Wilderness
1954 Last of the Fathers
* 1955 No Man Is an Island
"Music and art and poetry attune the soul to God because they induce a kind of contact with the Creator and Ruler of the Universe."
1956 the Living Bread, about the Lord's Supper.
1957 the Silent Life
1957 the Strange Islands
1958 Thoughts in Solitude
1959 the Secular Journal of Thomas Merton
1959 Selected Poems of Thomas Merton
1960 Disputed Questions
1960 Spiritual Direction and Meditation
1961 Behavior of Titans
1961 Wisdom of the Desert
1962 a Thomas Merton Reader
1962 New Seeds of Contemplation
1962 Original Child Bomb
1963 Life and Holiness
1963 Emblems of a Season of Fury
1964 Seeds of Destruction
1965 Seasons of Celebration
1965 the Way of Chuang Tzu
1966 Raids On the Unspeakable
* 1966 Conjectures of a Guilty Bystander
"Businesses, are, in reality, quasi-religious sects. When you go to work in one, you embrace A New Faith. And if they are really big businesses, you progress from faith to a kind of mystique. Belief in the product, preaching the product, in the end the product becomes the focus of a transcendental experience. Through 'the product' one communes with the vast forces of life, nature, and history that are expressed in business."
"Advertising treats all products with the reverence and the seriousness due to sacraments."
"Technology is not in itself opposed to spirituality and to religion. But it presents a great temptation."
1967 Mystics and Zen Masters
1968 Cables To the Ace
1968 Faith and Violence
1968 Zen and the Birds of Appetite
(His death occurs here. Later works were presumably edited by others after his death, and are either previously unpublished material or anthologies of work already published.)
1969 My Argument With the Gestapo
1969 the Geography of Lograire
1969 the Climate of Monastic Prayer
1969 Contemplative Prayer
1970 the True Solitude: Selections From the Writings of Thomas Merton.
* 1971 Contemplation in a World of Action, a series of essays.
1971 Thomas Merton On Peace
1971 Opening the Bible
1973 the Asian Journals of Thomas Merton, a collection of his writings about Oriental philosophy and mysticism.
1980 Love and Living, a collection from his writings.
"A superficial freedom to wander aimlessly here or there, to taste this or that, to make a choice of distractions (in Pascal's sense) is simply a sham. It claims to be a freedom of 'choice' when it has evaded the basic task of discovering who it is that chooses."
"The danger of education, I have found, is that it so easily confuses means with ends. Worse than that, it quite easily forgets both and devotes itself merely to the mass production of uneducated gradtuates--people literaly unfit for anything except to take part in an elaborate and completely artificial charade which they and their contemporaries have conspired to call 'life'."
"The least of the work of learning is done in classrooms."
"Anyone who regards love as a deal made on the basis of 'needs' is in danger of falling into a purely quantative ethic. If love is a deal, then who is to say that you should not make as many deals as possible?"
"[A publisher asked me to write something on 'The Secret of Success,' and I refused.] If I had a message to my contemporaries, I said, it was surely this: Be anything you like, be madmen, drunks, and bastards of every shape and form, but at all costs avoid one thing: success. ... If you have learned only how to be a success, your life has probably been wasted. If a university concentrates on producing successful people, it is lamentably failing in its obligation to society and to the students themselves."
"War represents a vice that mankind would like to get rid of but which it cannot do without. Man is like an alcoholic who knows that drink will destroy him but who always has a reason for drinking. So with war."
by James Kiefer
The links above will take you to Amazon.com, where you can buy the book if you wish.
Readings:
Psalm 62
Psalm 62
Song of Trust in God Alone
To the leader: according to Jeduthun. A Psalm of David.
1 For God alone my soul waits in silence;
from him comes my salvation.
2 He alone is my rock and my salvation,
my fortress; I shall never be shaken.
3 How long will you assail a person,
will you batter your victim, all of you,
as you would a leaning wall, a tottering fence?
4 Their only plan is to bring down a person of prominence.
They take pleasure in falsehood;
they bless with their mouths,
but inwardly they curse.
Selah
5 For God alone my soul waits in silence,
for my hope is from him.
6 He alone is my rock and my salvation,
my fortress; I shall not be shaken.
7 On God rests my deliverance and my honour;
my mighty rock, my refuge is in God.
8 Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Selah
9 Those of low estate are but a breath,
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
10 Put no confidence in extortion,
and set no vain hopes on robbery;
if riches increase, do not set your heart on them.
11 Once God has spoken;
twice have I heard this:
that power belongs to God,
12 and steadfast love belongs to you, O Lord.
For you repay to all
according to their work.
Isaiah 57:14-19
Isaiah 57:14-19
A Promise of Help and Healing
14 It shall be said,
‘Build up, build up, prepare the way,
remove every obstruction from my people’s way.’
15 For thus says the high and lofty one
who inhabits eternity, whose name is Holy:
I dwell in the high and holy place,
and also with those who are contrite and humble in spirit,
to revive the spirit of the humble,
and to revive the heart of the contrite.
16 For I will not continually accuse,
nor will I always be angry;
for then the spirits would grow faint before me,
even the souls that I have made.
17 Because of their wicked covetousness I was angry;
I struck them, I hid and was angry;
but they kept turning back to their own ways.
18 I have seen their ways, but I will heal them;
I will lead them and repay them with comfort,
creating for their mourners the fruit of the lips.*
19 Peace, peace, to the far and the near, says the Lord;
and I will heal them.
Colossians 2:2-10
Colossians 2:2-102I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself,* 3in whom are hidden all the treasures of wisdom and knowledge. 4I am saying this so that no one may deceive you with plausible arguments. 5For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.
Fullness of Life in Christ
6 As you therefore have received Christ Jesus the Lord, continue to live your lives* in him, 7rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
8 See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe,* and not according to Christ. 9For in him the whole fullness of deity dwells bodily, 10and you have come to fullness in him, who is the head of every ruler and authority.
John 12:27-36
John 12:27-36
Jesus Speaks about His Death
27 ‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. 28Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ 29The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ 30Jesus answered, ‘This voice has come for your sake, not for mine. 31Now is the judgement of this world; now the ruler of this world will be driven out. 32And I, when I am lifted up from the earth, will draw all people* to myself.’ 33He said this to indicate the kind of death he was to die. 34The crowd answered him, ‘We have heard from the law that the Messiah* remains for ever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?’ 35Jesus said to them, ‘The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. 36While you have the light, believe in the light, so that you may become children of light.’
The Unbelief of the People
After Jesus had said this, he departed and hid from them.
Preface of a Saint (2)
PRAYER (traditional language)
Gracious God, who didst call thy monk Thomas Merton to proclaim thy justice out of silence, and moved him in his contemplative writings to perceive and value Christ at work in the faiths of others: Keep us, like him, steadfast in the knowledge and love of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
PRAYER (contemporary language)
Gracious God, you called your monk Thomas Merton to proclaim your justice out of silence, and moved him in his contemplative writings to perceive and value Christ at work in the faiths of others: Keep us, like him, steadfast in the knowledge and love of Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
Thei commemoration adopted provisionally at General Convention 2009
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Scriptural Readings:
Morning Office:
Psalm 31
Prayer and Praise for Deliverance from Enemies
To the leader. A Psalm of David.
1 In you, O Lord, I seek refuge;
do not let me ever be put to shame;
in your righteousness deliver me.
2 Incline your ear to me;
rescue me speedily.
Be a rock of refuge for me,
a strong fortress to save me.
3 You are indeed my rock and my fortress;
for your name’s sake lead me and guide me,
4 take me out of the net that is hidden for me,
for you are my refuge.
5 Into your hand I commit my spirit;
you have redeemed me, O Lord, faithful God.
6 You hate* those who pay regard to worthless idols,
but I trust in the Lord.
7 I will exult and rejoice in your steadfast love,
because you have seen my affliction;
you have taken heed of my adversities,
8 and have not delivered me into the hand of the enemy;
you have set my feet in a broad place.
9 Be gracious to me, O Lord, for I am in distress;
my eye wastes away from grief,
my soul and body also.
10 For my life is spent with sorrow,
and my years with sighing;
my strength fails because of my misery,*
and my bones waste away.
11 I am the scorn of all my adversaries,
a horror* to my neighbours,
an object of dread to my acquaintances;
those who see me in the street flee from me.
12 I have passed out of mind like one who is dead;
I have become like a broken vessel.
13 For I hear the whispering of many—
terror all around!—
as they scheme together against me,
as they plot to take my life.
14 But I trust in you, O Lord;
I say, ‘You are my God.’
15 My times are in your hand;
deliver me from the hand of my enemies and persecutors.
16 Let your face shine upon your servant;
save me in your steadfast love.
17 Do not let me be put to shame, O Lord,
for I call on you;
let the wicked be put to shame;
let them go dumbfounded to Sheol.
18 Let the lying lips be stilled
that speak insolently against the righteous
with pride and contempt.
19 O how abundant is your goodness
that you have laid up for those who fear you,
and accomplished for those who take refuge in you,
in the sight of everyone!
20 In the shelter of your presence you hide them
from human plots;
you hold them safe under your shelter
from contentious tongues.
21 Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as a city under siege.
22 I had said in my alarm,
‘I am driven far* from your sight.’
But you heard my supplications
when I cried out to you for help.
23 Love the Lord, all you his saints.
The Lord preserves the faithful,
but abundantly repays the one who acts haughtily.
24 Be strong, and let your heart take courage,
all you who wait for the Lord.
Isaiah 7:10-25
Isaiah Gives Ahaz the Sign of Immanuel
10 Again the Lord spoke to Ahaz, saying, 11Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. 12But Ahaz said, I will not ask, and I will not put the Lord to the test. 13Then Isaiah* said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14Therefore the Lord himself will give you a sign. Look, the young woman* is with child and shall bear a son, and shall name him Immanuel.* 15He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. 17The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.’
18 On that day the Lord will whistle for the fly that is at the sources of the streams of Egypt, and for the bee that is in the land of Assyria. 19And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thorn bushes, and on all the pastures.
20 On that day the Lord will shave with a razor hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will take off the beard as well.
21 On that day one will keep alive a young cow and two sheep, 22and will eat curds because of the abundance of milk that they give; for everyone that is left in the land shall eat curds and honey.
23 On that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24With bow and arrows one will go there, for all the land will be briers and thorns; 25and as for all the hills that used to be hoed with a hoe, you will not go there for fear of briers and thorns; but they will become a place where cattle are let loose and where sheep tread.
2 Thessalonians 2:13-3:5
Chosen for Salvation
13 But we must always give thanks to God for you, brothers and sisters* beloved by the Lord, because God chose you as the first fruits* for salvation through sanctification by the Spirit and through belief in the truth. 14For this purpose he called you through our proclamation of the good news,* so that you may obtain the glory of our Lord Jesus Christ. 15So then, brothers and sisters,* stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.
16 Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, 17comfort your hearts and strengthen them in every good work and word.
Request for Prayer
3Finally, brothers and sisters,* pray for us, so that the word of the Lord may spread rapidly and be glorified everywhere, just as it is among you, 2and that we may be rescued from wicked and evil people; for not all have faith. 3But the Lord is faithful; he will strengthen you and guard you from the evil one.* 4And we have confidence in the Lord concerning you, that you are doing and will go on doing the things that we command. 5May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
Evening Office:
Psalm 35
Prayer for Deliverance from Enemies
Of David.
1 Contend, O Lord, with those who contend with me;
fight against those who fight against me!
2 Take hold of shield and buckler,
and rise up to help me!
3 Draw the spear and javelin
against my pursuers;
say to my soul,
‘I am your salvation.’
4 Let them be put to shame and dishonour
who seek after my life.
Let them be turned back and confounded
who devise evil against me.
5 Let them be like chaff before the wind,
with the angel of the Lord driving them on.
6 Let their way be dark and slippery,
with the angel of the Lord pursuing them.
7 For without cause they hid their net* for me;
without cause they dug a pit* for my life.
8 Let ruin come on them unawares.
And let the net that they hid ensnare them;
let them fall in it—to their ruin.
9 Then my soul shall rejoice in the Lord,
exulting in his deliverance.
10 All my bones shall say,
‘O Lord, who is like you?
You deliver the weak
from those too strong for them,
the weak and needy from those who despoil them.’
11 Malicious witnesses rise up;
they ask me about things I do not know.
12 They repay me evil for good;
my soul is forlorn.
13 But as for me, when they were sick,
I wore sackcloth;
I afflicted myself with fasting.
I prayed with head bowed* on my bosom,
14 as though I grieved for a friend or a brother;
I went about as one who laments for a mother,
bowed down and in mourning.
15 But at my stumbling they gathered in glee,
they gathered together against me;
ruffians whom I did not know
tore at me without ceasing;
16 they impiously mocked more and more,*
gnashing at me with their teeth.
17 How long, O Lord, will you look on?
Rescue me from their ravages,
my life from the lions!
18 Then I will thank you in the great congregation;
in the mighty throng I will praise you.
19 Do not let my treacherous enemies rejoice over me,
or those who hate me without cause wink the eye.
20 For they do not speak peace,
but they conceive deceitful words
against those who are quiet in the land.
21 They open wide their mouths against me;
they say, ‘Aha, Aha,
our eyes have seen it.’
22 You have seen, O Lord; do not be silent!
O Lord, do not be far from me!
23 Wake up! Bestir yourself for my defence,
for my cause, my God and my Lord!
24 Vindicate me, O Lord, my God,
according to your righteousness,
and do not let them rejoice over me.
25 Do not let them say to themselves,
‘Aha, we have our heart’s desire.’
Do not let them say, ‘We have swallowed you* up.’
26 Let all those who rejoice at my calamity
be put to shame and confusion;
let those who exalt themselves against me
be clothed with shame and dishonour.
27 Let those who desire my vindication
shout for joy and be glad,
and say evermore,
‘Great is the Lord,
who delights in the welfare of his servant.’
28 Then my tongue shall tell of your righteousness
and of your praise all day long.
Luke 22:14-30
The Institution of the Lord’s Supper
14 When the hour came, he took his place at the table, and the apostles with him. 15He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it* until it is fulfilled in the kingdom of God.’ 17Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ 20And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.* 21But see, the one who betrays me is with me, and his hand is on the table. 22For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!’ 23Then they began to ask one another which one of them it could be who would do this.
The Dispute about Greatness
24 A dispute also arose among them as to which one of them was to be regarded as the greatest. 25But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. 26But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
28 ‘You are those who have stood by me in my trials; 29and I confer on you, just as my Father has conferred on me, a kingdom, 30so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
Eucharistic Office:
Psalm 1
The Two Ways
1 Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
2 but their delight is in the law of the Lord,
and on his law they meditate day and night.
3 They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
4 The wicked are not so,
but are like chaff that the wind drives away.
5 Therefore the wicked will not stand in the judgement,
nor sinners in the congregation of the righteous;
6 for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
Isaiah 48:17-19
17 Thus says the Lord,
your Redeemer, the Holy One of Israel:
I am the Lord your God,
who teaches you for your own good,
who leads you in the way you should go.
18 O that you had paid attention to my commandments!
Then your prosperity would have been like a river,
and your success like the waves of the sea;
19 your offspring would have been like the sand,
and your descendants like its grains;
their name would never be cut off
or destroyed from before me.
Matthew 11:16-19
16 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another,
17 “We played the flute for you, and you did not dance;
we wailed, and you did not mourn.”
18For John came neither eating nor drinking, and they say, “He has a demon”; 19the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’*
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