Daily Readings:
Saints/Martyrs/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: the Advent of the Nativity
Eglantine Jebb, Social Reformer, Founder of 'Save The Children', 1928
Eglantyne Jebb (25 August 1876 - 17 December 1928) was a British social reformer
1. Early life
She was born in 1876 in Ellesmere, Shropshire, and grew up on her family's estate. The Jebbs, apart from being a well-off family, also had a strong social conscience and commitment to public service; her mother, Eglantyne Louisa Jebb, had founded the Home Arts and Industries Association, to promote Arts and Crafts among young people in rural areas, her sister Louisa would help found the Women's Land Army in World War I, and another sister Dorothy Frances Jebb, married the Labour Party MP Charles Roden Buxton, campaigned against the demonisation of the German people after the war.
Eglantyne Jebb in 1920
2. Social activism
Having studied history at Lady Margaret Hall, Oxford, Eglantyne trained to become a school teacher, but a year's experience as a Primary School teacher, at St. Peter's Junior School in Marlborough, convinced her that this was not her vocation, though it increased her awareness of the difficulties and widespread nature of poverty faced by young children. She had a vision in which she saw the face of Jesus.[citation needed]
She moved to Cambridge to look after her sick mother. There she became involved in the Charity Organisation Society, which aimed to bring a modern scientific approach to charity work. This led her to carry out an extensive research project into conditions in the city, and in 1906 she published a book, Cambridge, a Study in Social Questions based on her research.
Not much came of this work, and for several years she lived quietly, until in 1913 she was asked to undertake a journey to Macedonia on behalf of the Macedonian Relief Fund. She returned shortly before the First World War broke out, and soon was drawn into a project organised by Dorothy, who had begun importing European newspapers - including ones from Germany and Austria-Hungary for which a special licence had to be obtained from the government - and publishing extracts in English in the Cambridge Magazine, which revealed that everyday life in the enemy countries was far worse than government propaganda suggested.
As the war was coming to an end, and the German and Austro-Hungarian economies came near to collapse, it was clear to Dorothy and Eglantyne that the children of these countries were suffering appallingly from the effects of the war and the Allied blockade, which continued even when an armistice was signed. A pressure group, the Fight the Famine Council, was set up in 1919 to persuade the British government to end the blockade.
3. Save the Children
Soon, however, the focus shifted to organising relief. On 15 April 1919, the Council set up a fund to raise money for the German and Austrian children - the Save the Children Fund. Unexpectedly, this organisation, launched at the Royal Albert Hall in London on 19 May 1919, quickly raised a large sum of money from the British public, and officials were despatched to organise relief work.
The success of the Fund led Eglantyne and Dorothy to attempt to set up an international movement for children. The International Save the Children Union (Union International de Secours a l'Enfant) was founded in Geneva in 1920, with the British Save the Children Fund and the Swedish Rädda Barnen as leading members.
In London, it was now Eglantyne who was in charge, and she ensured that the Fund adopted the professional approach she had learnt in the Charity Organisation Society. A manager, Lewis Golden, was recruited to put the organisation on a businesslike foundation. He adopted the innovative - and controversial - approach of taking full-page advertisements in national newspapers; it was highly effective, and raised very substantial amounts of income for the Fund's work.
As the problems in central Europe receded, there was a new focus of the Fund's attention - a refugee crisis in Greece and the surrounding areas, a consequence of the continuing conflict in the area. Then in 1921, just as this situation was coming under control, there was a new and bigger emergency. Partly as a consequence of the devastation of war, revolution and civil war, and partly due to the disastrous economic policies of the Bolshevik government, the people of Soviet Russia faced a famine as crops failed. A new fundraising effort brought a surge of donations, and a Save the Children team was dispatched to the city of Saratov, one of the main famine centres.
4. Declaration of the Rights of the Child
In all the work the Fund did, a major element in Eglantyne's thinking was the importance of a planned, research-based approach. In 1923, when the Russian relief effort was coming to an end, and the Fund's income was sharply reducing, she turned to another issue - that of children's rights. She headed to Geneva, to a meeting of the International Union, with a plan for a Children's Charter. The result was a short and clear document - drafted by Eglantyne - which asserted the rights of children and the duty of the international community to put children's rights in the forefront of planning. The Declaration of the Rights of the Child, or the Declaration of Geneva as it came to be known, was adopted a year later by the League of Nations.
With peace returning to Europe, and relief efforts in decline, the focus of the Save the Children movement shifted to promoting the Declaration. In 1925, the first International Child Welfare congress was held in Geneva. The Declaration was widely discussed and supported by organisations and governments. An expanded version would be adopted by the United Nations in 1959, and it was one of the main inspirations behind the 1989 UN Convention on the Rights of the Child.
5. Death and legacy
For many years, Eglantyne had been suffering from ill-health and in 1928, following three operations for goitre, she died in a nursing home in Geneva, and is buried there in St George's cemetery. She is remembered today as the inspirational founder of the Save the Children organisation, which for almost 90 years has been innovative not just in marketing methods, but also in its internationalist, non-sectarian and professional approach.
6. References
•Brian Harrison, "Jebb, Eglantyne (1876-1928)", Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 6 Jan 2007
•Francesca Wilson - Rebel Daughter of a Country House (London 1967)
•Clare Mulley - The Woman Who Saved the Children: A Biography of Eglantyne Jebb Founder of Save the Children, Oneworld Publications, ISBN 978-1-85168-657-5
7. External links
•Save the Children website
•Lessons in Leadership
•Eglantyne Jebb biography
•The Woman Who Saved the Children: A Biography of Eglantyne Jebb
WILLIAM LLOYD GARRISON AND MARIA STEWART
PROPHETIC WITESSES, 1879
William Lloyd Garrison (December 13, 1805 – May 24, 1879) was a prominent American abolitionist, journalist, and social reformer. He is best known as the editor of the radical abolitionist newspaper, The Liberator, and as one of the founders of the American Anti-Slavery Society, he promoted "immediate emancipation" of slaves in the United States. Garrison was also a prominent voice for the women's suffrage movement and a notable critic of the prevailing conservative religious orthodoxy that supported slavery and opposed suffrage for women.
William Lloyd Garrison was born on December 13, 1805, in Newburyport, Massachusetts, the son of immigrants from the province of New Brunswick, Canada. When he was 25 he joined the Abolition movement. Garrison began writing for and became co-editor with Benjamin Lundy of the Quaker Genius of Universal Emancipation newspaper in Baltimore, Maryland. Garrison's experience as a printer and newspaper editor allowed him to revamp the layout of the paper and freed Lundy to spend more time traveling as an anti-slavery speaker.In 1831, Garrison returned to New England and founded a weekly anti-slavery newspaper of his own, The Liberator. In the first issue, Garrison stated:
I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; – but urge me not to use moderation in a cause like the present. I am in earnest – I will not equivocate – I will not excuse – I will not retreat a single inch – AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.
In 1832, Garrison founded the New-England Anti-Slavery Society. The next year, he co-founded the American Anti-Slavery Society. Garrison made a name for himself as one of the most articulate, as well as most radical, opponents of slavery. His approach to emancipation stressed nonviolence and passive resistance, and he attracted a vocal following. While some other abolitionists of the time favored gradual emancipation, Garrison argued for "immediate and complete emancipation of all slaves"
After the abolition of slavery in the United States, Garrison continued working on other reform movements, especially temperance and women's suffrage. He ended the run of The Liberator at the end of 1865, and in May 1865, announced that he would resign the Presidency of the American Anti-Slavery Society and proposed a resolution to declare victory in the struggle against slavery and dissolve the Society. After his withdrawal from AAS and the end of The Liberator, Garrison continued to participate in public debate and to support reform causes, devoting special attention to the causes of women's rights and of civil rights for blacks.
more from Wikipedia
Maria Stewart (Maria Miller) (1803 – December 17, 1879) was an African American public speaker, abolitionist, and feminist. She was born in Hartford, Connecticut and at the age of five became an orphan and was sent to live with a minister and his family, where she was a servant in their home. She later moved to Boston, and married James W. Stewart. He died after only three years of marriage, and she was cheated out of a considerable inheritance. She then embarked on a short (1831-1833) writing and public speaking career, for which she is best known. Her most famous speech was Religion and the pure principles of Morality The sure Foundation on which We Must Build. This and others were published in William Lloyd Garrison's The Liberator.
She later moved to New York, and then to Washington, DC, where she was head matron of the Freedman's Hospital.
more from Wikipedia and Answers.com
Readings:
Psalm 82
Psalm 82
A Plea for Justice
A Psalm of Asaph.
1 God has taken his place in the divine council;
in the midst of the gods he holds judgement:
2 ‘How long will you judge unjustly
and show partiality to the wicked?
Selah
3 Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.’
5 They have neither knowledge nor understanding,
they walk around in darkness;
all the foundations of the earth are shaken.
6 I say, ‘You are gods,
children of the Most High, all of you;
7 nevertheless, you shall die like mortals,
and fall like any prince.’*
8 Rise up, O God, judge the earth;
for all the nations belong to you!
Wisdom 10:9-14
Wisdom 10:9-14
9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labours,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.
13 When a righteous man was sold, wisdom* did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the sceptre of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honour.
1 John 2:28–3:3
1 John 2:28-3:3
28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.
Children of God
29 If you know that he is righteous, you may be sure that everyone who does right has been born of him. 31See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 2Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he* is revealed, we will be like him, for we will see him as he is. 3And all who have this hope in him purify themselves, just as he is pure.
Mark 5:25-34
Mark 5:25-3425Now there was a woman who had been suffering from haemorrhages for twelve years. 26She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28for she said, ‘If I but touch his clothes, I will be made well.’ 29Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. 30Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ 31And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?” ’ 32He looked all round to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34He said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’
Preface of God the Son
PRAYER (traditional language)
God, in whose service alone is perfect freedom: We offer thanks for thy prophets William
Lloyd Garrison and Maria Stewart, who testified that we are made not by the color of our skin but by the principle formed in our soul. Fill us, like them, with the hope and determination to break every chain of enslavement, that bondage and ignorance may melt like wax before flames, and we may build that community of justice and love which is founded on Jesus Christ our cornerstone; who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.
PRAYER (contemporary language)
God, in whose service alone is perfect freedom: We thank you for your prophets William
Lloyd Garrison and Maria Stewart, who testified that we are made not by the color of our skin but by the principle formed in our soul. Fill us, like them, with the hope and determination to break every chain of enslavement, that bondage and ignorance may melt like wax before flames, and we may build that community of justice and love which is founded on Jesus Christ our cornerstone; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
This commemoration adopted provisionally at General Convention 2009
Return to Lectionary Home Page
Webmaster: Charles Wohlers
Last updated: 5 November 2009
Scriptural Readings:
Morning Office:
Psalm 40
Thanksgiving for Deliverance and Prayer for Help
To the leader. Of David. A Psalm.
1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the desolate pit,*
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.
4 Happy are those who make
the Lord their trust,
who do not turn to the proud,
to those who go astray after false gods.
5 You have multiplied, O Lord my God,
your wondrous deeds and your thoughts towards us;
none can compare with you.
Were I to proclaim and tell of them,
they would be more than can be counted.
6 Sacrifice and offering you do not desire,
but you have given me an open ear.*
Burnt-offering and sin-offering
you have not required.
7 Then I said, ‘Here I am;
in the scroll of the book it is written of me.*
8 I delight to do your will, O my God;
your law is within my heart.’
9 I have told the glad news of deliverance
in the great congregation;
see, I have not restrained my lips,
as you know, O Lord.
10 I have not hidden your saving help within my heart,
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
11 Do not, O Lord, withhold
your mercy from me;
let your steadfast love and your faithfulness
keep me safe for ever.
12 For evils have encompassed me
without number;
my iniquities have overtaken me,
until I cannot see;
they are more than the hairs of my head,
and my heart fails me.
13 Be pleased, O Lord, to deliver me;
O Lord, make haste to help me.
14 Let all those be put to shame and confusion
who seek to snatch away my life;
let those be turned back and brought to dishonour
who desire my hurt.
15 Let those be appalled because of their shame
who say to me, ‘Aha, Aha!’
16 But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, ‘Great is the Lord!’
17 As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God.
Psalm 54
Prayer for Vindication
To the leader: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, ‘David is in hiding among us.’
1 Save me, O God, by your name,
and vindicate me by your might.
2 Hear my prayer, O God;
give ear to the words of my mouth.
3 For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
Selah
4 But surely, God is my helper;
the Lord is the upholder of* my life.
5 He will repay my enemies for their evil.
In your faithfulness, put an end to them.
6 With a freewill-offering I will sacrifice to you;
I will give thanks to your name, O Lord, for it is good.
7 For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.
Isaiah 10:5-19
Arrogant Assyria Also Judged
5 Ah, Assyria, the rod of my anger—
the club in their hands is my fury!
6 Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
7 But this is not what he intends,
nor does he have this in mind;
but it is in his heart to destroy,
and to cut off nations not a few.
8 For he says:
‘Are not my commanders all kings?
9 Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10 As my hand has reached to the kingdoms of the idols
whose images were greater than those of Jerusalem and Samaria,
11 shall I not do to Jerusalem and her idols
what I have done to Samaria and her images?’
12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he* will punish the arrogant boasting of the king of Assyria and his haughty pride. 13For he says:
‘By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I have removed the boundaries of peoples,
and have plundered their treasures;
like a bull I have brought down those who sat on thrones.
14 My hand has found, like a nest,
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing,
or opened its mouth, or chirped.’
15 Shall the axe vaunt itself over the one who wields it,
or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
or as if a staff should lift the one who is not wood!
16 Therefore the Sovereign, the Lord of hosts,
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
17 The light of Israel will become a fire,
and his Holy One a flame;
and it will burn and devour
his thorns and briers in one day.
18 The glory of his forest and his fruitful land
the Lord will destroy, both soul and body,
and it will be as when an invalid wastes away.
19 The remnant of the trees of his forest will be so few
that a child can write them down.
2 Peter 2:17-22
17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. 18For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just* escaped from those who live in error. 19They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. 20For if, after they have escaped the defilements of the world through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. 21For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. 22It has happened to them according to the true proverb,
‘The dog turns back to its own vomit’,
and,
‘The sow is washed only to wallow in the mud.’
Evening Office:
Psalm 51
Prayer for Cleansing and Pardon
To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.
1 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is ever before me.
4 Against you, you alone, have I sinned,
and done what is evil in your sight,
so that you are justified in your sentence
and blameless when you pass judgement.
5 Indeed, I was born guilty,
a sinner when my mother conceived me.
6 You desire truth in the inward being;*
therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones that you have crushed rejoice.
9 Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and put a new and right* spirit within me.
11 Do not cast me away from your presence,
and do not take your holy spirit from me.
12 Restore to me the joy of your salvation,
and sustain in me a willing* spirit.
13 Then I will teach transgressors your ways,
and sinners will return to you.
14 Deliver me from bloodshed, O God,
O God of my salvation,
and my tongue will sing aloud of your deliverance.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 For you have no delight in sacrifice;
if I were to give a burnt-offering, you would not be pleased.
17 The sacrifice acceptable to God* is a broken spirit;
a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure;
rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices,
in burnt-offerings and whole burnt-offerings;
then bulls will be offered on your altar.
Matthew 11:2-15
Messengers from John the Baptist
2 When John heard in prison what the Messiah* was doing, he sent word by his* disciples 3and said to him, ‘Are you the one who is to come, or are we to wait for another?’ 4Jesus answered them, ‘Go and tell John what you hear and see: 5the blind receive their sight, the lame walk, the lepers* are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6And blessed is anyone who takes no offence at me.’
Jesus Praises John the Baptist
7 As they went away, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind? 8What then did you go out to see? Someone* dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9What then did you go out to see? A prophet?* Yes, I tell you, and more than a prophet. 10This is the one about whom it is written,
“See, I am sending my messenger ahead of you,
who will prepare your way before you.”
11Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now the kingdom of heaven has suffered violence,* and the violent take it by force. 13For all the prophets and the law prophesied until John came; 14and if you are willing to accept it, he is Elijah who is to come. 15Let anyone with ears* listen!
Eucharistic Office:
Psalm 71
Prayer for Lifelong Protection and Help
1 In you, O Lord, I take refuge;
let me never be put to shame.
2 In your righteousness deliver me and rescue me;
incline your ear to me and save me.
3 Be to me a rock of refuge,
a strong fortress,* to save me,
for you are my rock and my fortress.
4 Rescue me, O my God, from the hand of the wicked,
from the grasp of the unjust and cruel.
5 For you, O Lord, are my hope,
my trust, O Lord, from my youth.
6 Upon you I have leaned from my birth;
it was you who took me from my mother’s womb.
My praise is continually of you.
7 I have been like a portent to many,
but you are my strong refuge.
8 My mouth is filled with your praise,
and with your glory all day long.
Judges 13:2-7,24-25
2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. 3And the angel of the Lord appeared to the woman and said to her, ‘Although you are barren, having borne no children, you shall conceive and bear a son. 4Now be careful not to drink wine or strong drink, or to eat anything unclean, 5for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite* to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.’ 6Then the woman came and told her husband, ‘A man of God came to me, and his appearance was like that of an angel* of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; 7but he said to me, “You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite* to God from birth to the day of his death.” ’
24 The woman bore a son, and named him Samson. The boy grew, and the Lord blessed him. 25The spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.
Luke 1:5-25
The Birth of John the Baptist Foretold
5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7But they had no children, because Elizabeth was barren, and both were getting on in years.
8 Once when he was serving as priest before God and his section was on duty, 9he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10Now at the time of the incense-offering, the whole assembly of the people was praying outside. 11Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12When Zechariah saw him, he was terrified; and fear overwhelmed him. 13But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14You will have joy and gladness, and many will rejoice at his birth, 15for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16He will turn many of the people of Israel to the Lord their God. 17With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ 18Zechariah said to the angel, ‘How will I know that this is so? For I am an old man, and my wife is getting on in years.’ 19The angel replied, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.’
21 Meanwhile, the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23When his time of service was ended, he went to his home.
24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25‘This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.’
Today's Meditation
SATURDAY, December 18 Ember Day
Luke 3:1-9. Do not begin to say to yourselves, “We have Abraham as our ancestor.”
John the Baptist emphasized the personal responsibility of everyone before God. For anyone to claim salvation by virtue of belonging to the chosen people or the chosen church is just not enough. We can claim salvation, yes, but only if we make the effort to respond to the grace that is freely given us.
The mere fact of membership in the church is not enough. Indeed, it invites perhaps a more severe judgment than if one had never heard of the church (2 Peter 2:21). To be a member of Christ in the real sense of the word, to have put on Christ as a garment, to follow in his way, to enter a state of Christian living in which acts of compassion, forgiveness, generosity, and love emerge as naturally and habitually as leaves from a tree—this is what it means to be a Christian, and therefore a member of the church.
Grace is free, but living a life of grace day by day is not easy. It calls for self-control and perseverance, and many new beginnings. It is a life of constant turning to Christ and resting in his love, even when there are no outward signs of rest or of much love. (1978)
PRAY for the Diocese of Kuching (South East Asia)
Ps 55 * 138, 139:1-17(18-23); Isaiah 10:20-27; Jude 17-25
No comments:
Post a Comment