Monday, December 20, 2010

Greek Orthodox Daily Readings For Monday, 20 December

From The Greek Orthodox Arch-Diocese of America:

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Daily Scripture Readings and Lives of the Saints for Monday, December 20, 2010



Fast Day (Wine and Oil Allowed)



Readings for today:



St. Paul's Letter to the Hebrews 10:32-38

Mark 9:33-41



Feasts and Saints celebrated today:



Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

Ignatius the God-Bearer, Bishop of Antioch

Our Righteous Father Philogonius, Bishop of Antioch

John the New Martyr of Thassos





Epistle Reading



The reading is from St. Paul's Letter to the Hebrews 10:32-38



Brethren, recall the former days when, after you were enlightened, you

endured a hard struggle with sufferings, sometimes being publicly exposed

to abuse and affliction, and sometimes being partners with those so

treated. For you had compassion on the prisoners, and you joyfully

accepted the plundering of your property, since you knew that you

yourselves had a better possession and an abiding one. Therefore do not

throw away your confidence, which has a great reward. For you have

need of endurance, so that you may do the will of God and receive what

is promised. "For yet a little while, and the coming one shall come

and shall not tarry; but my righteous one shall live by faith."



(C) 2010 Greek Orthodox Archdiocese of America



Gospel Reading



The reading is from Mark 9:33-41



At that time, Jesus and his disciples came to Capernaum, and when he

was in the house he asked them, "What were you discussing on the

way?" But they were silent; for on the way they had discussed with one

another who was the greatest. And he sat down and called the twelve; and

he said to them, "If any one would be first, he must be last of all

and servant of all." And he took a child, and put him in the midst

of them; and taking him in his arms, he said to them, "Whoever

receives one such child in my name receives me; and whoever receives me,

receives not me but him who sent me." John said to him, "Teacher, we saw

a man casting out demons in your name, and we forbade him, because

he was not following us." But Jesus said, "Do not forbid him; for

no one who does a mighty work in my name will be able soon after to

speak evil of me. For he that is not against us is for us. For truly,

I say to you, whoever gives you a cup of water to drink because you

bear the name of Christ, will by no means lose his reward."



(C) 2010 Greek Orthodox Archdiocese of America





Forefeast of the Nativity of Our Lord and Savior, Jesus Christ



Apolytikion in the Fourth Tone

Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha,

prepare thyself, for now, behold, the Tree of life hath blossomed forth

in the cave from the Holy Virgin. Her womb hath proved a true

spiritual Paradise, wherein the divine and saving Tree is found, and as we

eat thereof we shall all live, and shall not die as did Adam. For

Christ is born now to raise the image that had fallen aforetime.



Kontakion in the Third Tone

On this day the Virgin cometh to a cave to give birth to God the

Word ineffable, Who was before all the ages. Dance for joy, O earth,

on hearing the gladsome tidings; with the Angels and the shepherds

now glorify Him Who is willing to be gazed on as a young Child Who

before the ages is God.



Apolytikion courtesy of Holy Transfiguration Monastery

Kontakion courtesy of Holy Transfiguration Monastery





Ignatius the God-Bearer, Bishop of Antioch



Reading from the Synaxarion:



Saint Ignatius was a disciple of Saint John the Theologian, and a

successor of the Apostles, and he became the second Bishop of Antioch,

after Evodus. He wrote many epistles to the faithful, strengthening

them in their confession, and preserving for us the teachings of the

holy Apostles. Brought to Rome under Trajan, he was surrendered to

lions to be eaten, and so finished the course of martyrdom about the

year 107. The remnants of his bones were carefully gathered by the

faithful and brought to Antioch. He is called God-bearer, as one who bare

God within himself and was aflame in heart with love for Him.

Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to

attempt to deliver him from his longed-for martyrdom, he said, "I am the

wheat of God, and am ground by the teeth of the wild beasts, that I may

be found to be the pure bread of God."



Apolytikion in the Fourth Tone

As a sharer of the ways and a successor to the throne of the

Apostles, O inspired of God, thou foundest discipline to be a means of

ascent to divine vision. Wherefore, having rightly divided the word of

truth, thou didst also contest for the Faith even unto blood, O

Hieromartyr Ignatius. Intercede with Christ our God that our souls be saved.



Kontakion in the Third Tone

The divine and brilliant day of thine illustrious contests doth

proclaim to all mankind Him that was born of a Virgin; for it was for Him

that thou didst thirst to delight in, and didst haste to be devoured

by beasts in thy longing. Hence, O glorious Ignatius, the name

God-bearer was rightly given to thee.



Reading courtesy of Holy Transfiguration Monastery

Apolytikion courtesy of Holy Transfiguration Monastery

Kontakion courtesy of Holy Transfiguration Monastery

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