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Daily Readings:
Saints/Feasts/Fasts to be observed/commemmorated/celebrated: the Fast of the Nativity (Advent)
On the day of 5 December
At Thebeste in Numidia, the passion of Saint Crispina of Thagara, matron, who was beheaded on order of the proconsul Anulinus when she refused to sacrifice to idols during the times of Diocletian and Maximinian.
St. Sabas
Feastday: December 5
Sabas was born at Mutalaska, Cappadocia, near Caesarea. He was the son of an army officer there who when assigned to Alexandria, left him in the care of an uncle. Mistreated by his uncle's wife, Sabas ran away to another uncle, though he was only eight. When the two uncles became involved in a lawsuit over his estate, he again ran away, this time to a monastery near Mutalaska. In time the uncles were reconciled and wanted him to marry, but he remained in the monastery. In 456, he went to Jerusalem and there entered a monastery under St. Theoctistus. When he was thirty, he became a hermit under the guidance of St. Euthymius, and after Euthymius' death, spent four years alone in the desert near Jericho. Despite his desire for solitude, he attracted disciples, organized them into a laura in 483, and when his one hundred fifty monks asked for a priest and despite his opposition to monks being ordained, he was obliged to accept ordination by Patriarch Sallust of Jerusalem in 491. He attracted disciples from Egypt and Armenia, allowed them a liturgy in their own tongue, and built several hospitals and another monastery near Jericho. He was appointed archimandrite of all hermits in Palestine who lived in separate cells, but his custom of going off by himself during Lent caused dissension in the monastery, and sixty of his monks left to revive a ruined monastery at Thecuna. He bore them no illwill and aided them with food and supplies. In 511, he was one of a delegation of abbots sent to Emperor Anastasius I, a supporter of Eutychianism, which Sabas opposed, to plead with the Emperor to mitigate his persecution of orthodox bishops and religious. They were unsuccessful. Sabas supported Elias of Jerusalem when the Emperor exiled him, was a strong supporter of theological orthodoxy, and persuaded many to return to orthodoxy. He was a vigorous opponent of Origenism and monophysitism. In 531, when he was ninety-one, he again went to Constantinople, this time to plead with Emperor Justinian to suppress a Samaritan revolt and protect the people of Jerusalem from further harassment by the Samritans. He fell ill soon after his return to his laura from this trip and died on December 5 at Laura Mar Saba, after naming his successor. Sabas is one of the most notable figures of early monasticism and is considered one of the founders of Eastern monasticism. The laura he founded in the desolate, wild country between Jerusalem and the Dead Sea, named Mar Saba after him, was often called the Great Laura for its preeminence and produced many great saints. It is still inhabited by monks of the Eastern Orthodox Church and is one of the three or four oldest monasteries in the world. His feast day is December 5th.
More Saints of the Day
•St. Gerald
•St. Anastasius
•St. Basilissa
•St. Bassus
•St. Cawrdaf
•St. Crispina
•St. Dalmatius
•St. Firminus
•St. Galagnus
•St. Gerbold
•St. John Almond
•St. John the Wonder-Worker
•St. Julius
•St. Nicetius
•St. Nicholas Tavigli
•St. Pelinus
December 5, 2010
Second Sunday of Advent
Reading 1
Is 11:1-10
On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.
Ps 72:1-2, 7-8, 12-13, 17.Responsorial PsalmR. (cf. 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
he shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
Rom 15:4-9Reading 2Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.
Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.
Mt 3:1-12GospelJohn the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.
John wore clothing made of camel’s hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”
Next Day
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
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