From rcfbc.org, bible.com, blueletterbible.org, odb.org and rbc.org:
Daily Devotionals/Readings:
Bible Verse of the Day:
"Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." Isaiah 44:6
God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
--------------------------------------------------------------------------------
Proverbs Day 352 (KJV):
Proverbs 30:32-33 (KJV):
32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 30:32-33 (AMP):
32 If you have done foolishly in exalting yourself, or if you have thought evil, lay your hand upon your mouth.
33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.
Thoughts for the Day
These verses from Proverbs instruct us not to exalt ourselves and also to guard our mouths from speaking the evil things that we think. We are also warned if we force wrath, we will get into strife.
Verse 32 warns against pride and self exaltation, as they are serious sins; and the best way to avoid these sins is to be careful not to brag about our own deeds. We see examples of those in the Bible who yielded to this sin and faced grave consequences. King Saul in the Old Testament was one of those people. When he no longer was "little in his own eyes" we find that he took matters in his own hands and disobeyed what the Lord told him to do. Because of this, he lost his position as king, because God rejected him. Although he made sacrifices unto the Lord, God was not pleased with him because he did not obey Him. Samuel, the Prophet of the Lord, told him that obedience was better than sacrifice. The root of Saul's disobedience was pride in thinking he could do it his own way.
1 Samuel 15:10-23:
10 Then came the word of the LORD unto Samuel, saying,
11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?
20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
Proverbs 30:33 tells us another thing to avoid is getting into strife. It gives an illustration of how the churning of milk will produce butter, and someone who forcefully picks their nose will cause it to bleed; in the same way someone who forces an angry, wrathful issue will surely cause strife. Someone who does this is often referred to as a person who stirs up trouble. My husband, Bud, in his ranching days, recalls a time when he gave the ranch hands some advice about the way to avoid situations that would cause trouble. He told them, "You cowboys can just walk through that cow pen and get to the other side and you won't smell a thing; but if you take a stick and stir up the manure while you walk through it, it's gonna smell real bad." This proverb gives the same advice -- just walk on by when there is trouble brewing.
Proverbs 15:1-2:
1 A soft answer turneth away wrath: but grievous words stir up anger.
2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Prayer for the Day
Dear Heavenly Father, Thank You for teaching us wisdom from Your Word. Lord, help me to guard my mouth, and not to think thoughts that cause me to think too highly of myself. I desire to remain humble in Your sight and the sight of men. Lord, I am nothing without You, and the things I do accomplish are simply done by Your grace in my life. Lord, may I also answer softly to those who would try to stir me to anger. Help me to be silent when I should not speak, and to speak up when I should. May my words be like Yours. I ask this in the name of Jesus. Amen.
--------------------------------------------------------------------------------
Day By Day By Grace Bob Hoekstra December 18th Even More on Relating Rightly to the God of All Grace
The God of all grace…Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God…He is also Mediator of a better covenant, which was established on better promises. (1 Peter 5:10; 2 Corinthians 3:5; and Hebrews 8:6)
If we are going to live by grace as God intends, we must get to know "the God of all grace." As we get to know Him, humility and faith develop in our lives. They are relational realities. They become real in our lives as a result of getting to know the Lord better and better. As we walk with the Lord in humble dependence, we are living by the grace of God. The Lord gives grace to the humble (1 Peter 5:5 and James 4:6), and faith accesses grace (Romans 5:2; 4:16). The Scriptures indicate that there are many ways to relate rightly to the Lord in humility and faith. In our previous meditation, we saw that living by the Spirit and living by resurrection power are two examples of this truth. Now we will consider two more examples.
Living by the sufficiency of God is a profound opportunity to relate to the Lord in humility and faith. This heavenly perspective begins with a declaration of our own inadequacy. "Not that we are sufficient of ourselves to think of anything as being from ourselves." It is true that we disciples of Jesus Christ are so inadequate that we are unable to produce any of the Christian life ourselves. Jesus Himself taught this radical fact. "Without Me you can do nothing" (John 15:5b). If we embrace this humbling truth, we are walking in humility before the Lord. The corresponding declaration points us to the source that we need. "But our sufficiency is from God." Only God's resources are sufficient to produce the kind of fruitful spiritual life that God calls us to live. Jesus taught this great truth as well. "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit" (John 15:5a). If we accept this encouraging truth, we are walking in faith toward the Lord.
Living by the promises of God offers another significant opportunity to relate to the Lord in humility and faith. "He is also Mediator of a better covenant, which was established on better promises." The promises of the old covenant of law (which are basically, "Do these commands, and you shall live"—see Leviticus 18:5) depend on man's ability and faithfulness. The better promises of the new covenant of grace depend upon God's ability and faithfulness. Abraham was "fully convinced that what He had promised He was also able to perform" (Romans 4:21). Sarah "judged Him faithful who had promised" (Hebrews 11:11). It is humbling to know that we can't perform well enough to enjoy the promises of the law. Contrariwise, it is faith building to know we can trust in the Lord to fulfill all His promises of grace.
Dear Lord of all grace, I humbly admit that I can only live by Your sufficiency and your promises. By faith, I look to You to do for me and in me what You alone can do, Amen.
Today's Promise from the Bible Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; Reflection
Christ has conquered all death and even now reigns at the right hand of God's throne. Take great delight in the knowledge that He is ruling over all things, both in heaven and in earth. Glory to His name!
Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Hebrews 1
Hebrews 2
Hebrews 3
Hebrews 4
Hebrews 5
Hebrews 6
Hebrews 1
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8 But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom.
9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.
10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
4 God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.
3 For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some [man]; but he that built all things [is] God.
5 And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.
Hebrews 4
1 Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
5 And in this [place] again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 5
1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Morning and Evening Charles Haddon Spurgeon December 18th
Morning Reading "Rend your heart, and not your garments." — Joel 2:13
Garment-rendering and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations—for such things are pleasing to the flesh—but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.
HEART-RENDING is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour's voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.
Morning and Evening Charles Haddon Spurgeon December 18th
Evening Reading "Be thou diligent to know the state of thy flocks, and look well to thy herds." — Proverbs 27:23
Every wise merchant will occasionally hold a stock-taking, when he will cast up his accounts, examine what he has on hand, and ascertain decisively whether his trade is prosperous or declining. Every man who is wise in the kingdom of heaven, will cry, "Search me, O God, and try me"; and he will frequently set apart special seasons for self-examination, to discover whether things are right between God and his soul. The God whom we worship is a great heart-searcher; and of old His servants knew Him as "the Lord which searcheth the heart and trieth the reins of the children of men." Let me stir you up in His name to make diligent search and solemn trial of your state, lest you come short of the promised rest. That which every wise man does, that which God Himself does with us all, I exhort you to do with yourself this evening. Let the oldest saint look well to the fundamentals of his piety, for grey heads may cover black hearts: and let not the young professor despise the word of warning, for the greenness of youth may be joined to the rottenness of hypocrisy. Every now and then a cedar falls into our midst. The enemy still continues to sow tares among the wheat. It is not my aim to introduce doubts and fears into your mind; nay, verily, but I shall hope the rather that the rough wind of self-examination may help to drive them away. It is not security, but carnal security, which we would kill; not confidence, but fleshly confidence, which we would overthrow; not peace, but false peace, which we would destroy. By the precious blood of Christ, which was not shed to make you a hypocrite, but that sincere souls might show forth His praise, I beseech you, search and look, lest at the last it be said of you, "Mene, Mene, Tekel: thou art weighed in the balances, and art found wanting."
Jesus At The Center
Text Size: Zoom InDecember 18, 2010 — by Dennis Fisher
Subscribe on iTunes
Play MP3 (Mobile)
Our Daily Bread Radio is hosted by Les LambornRead: Zechariah 12:10-14
Then they will look on Me whom they pierced. —Zechariah 12:10
Bible in a year:
Obadiah; Revelation 9Have you heard of the “Christocentric Principle” of biblical understanding? Simply put, it means that everything we know about God, angels, Satan, human hopes, and the whole universe is best understood when viewed in relationship to Jesus Christ. He is at the center.
Recently, I discovered that one of the less familiar Old Testament books, Zechariah, is one of the most Christocentric. This book is a good example because it speaks of Christ’s humanity (6:12), His humility (9:9), His betrayal (11:12), His deity (12:8), His crucifixion (12:10), His return (14:4), and His future reign (14:8-21).
One especially meaningful passage is Zechariah 12:10, which says, “Then they will look on Me whom they pierced.” The piercing refers to Israel’s historic rejection of Jesus as Messiah— resulting in His crucifixion. But this verse also predicts a future generation of Jews who will accept Him as their Messiah. At the second coming of Jesus, a remnant of Israel will recognize the crucified One and turn to Him in faith.
This marvelous book should encourage us to look for more Christ-centered truths—both in other parts of the Bible and in all of life. Keep Jesus in the middle of everything. Live a Christocentric life.
Some have read God’s holy Book
But failed to see its glory;
That’s because they didn’t know
It’s really Jesus’ story. —Branon
Jesus Christ is the Key that unlocks the Word of God
No comments:
Post a Comment