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Daily Readings/Devotionals:
Bible Verse of the Day:
"Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. His seed shall be mighty upon earth: the generation of the upright shall be blessed." Psalm 112:1-2
God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
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Proverbs Day 354 (KJV):
Proverbs 31:4-7 (KJV):
4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
7 Let him drink, and forget his poverty, and remember his misery no more.
Proverbs 31:4-7 (AMP):
4 It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink,
5 Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted.
6 Give strong drink (as medicine) to him who is ready to pass away, and wine to him in bitter distress of heart.
7 Let him drink and forget his poverty and (seriously) remember his want and misery no more.
Thoughts for the Day
These verses from Proverbs are a mother's advice to her son, who is king, and she warns of the danger of drinking wine and strong drink because it causes one to forget what the law requires, and pervert justice, especially in the cause of those who are afflicted. The only time, according to these verses, that alcohol is recommended is when a person is in pain or extreme distress, and then it can be administered medicinally. Even today, we find alcohol as an ingredient in a number of prescription compounds, and they can be used for good, when the situation calls for it; however, this mother knew that to be a wise king, it would be best to avoid drinking wine and alcohol altogether.
Drinking alcohol has perverted the judgment of many people, causing great heartache for those who are its victims. This was a wise mother who gave this advice. Drinking wine was popular during Bible days and many references are made to this act. Does the Bible say it is sinful to drink wine? The answer to this question is that the wine itself is not sinful, because sin is in the heart of man and does not exist in any object of itself. It is the drunkenness and intoxication that come about, when a man drinks too much, that causes him to sin. The Bible teaches discipline and moderation; even eating too much food is a sin and is called the sin of gluttony in the Bible.
The problem with drinking wine or strong drink is that it causes poor judgment and also changes many people's personalities. Men can end up raging and brawling and doing things in a drunken stupor that are very unwise and that they will also regret. The Bible does make a distinction, as to the affect that strong drinks (alcoholic beverages like whiskey, vodka, etc.) have on a person, as opposed to wine, showing that the strong alcoholic drinks are far worse at causing men to become out of their heads and violent. The wine is bad enough, as it can cause men to lose their senses due to their inebriation.
So what should our position be as Christians, since we know the many sorrows that drunkenness causes? We know that alcoholism is responsible for many broken homes because of the abusive behavior toward family and others. We know the many deaths on our highways caused by drinking and driving. What about the many premature deaths caused by health problems stemming from alcoholism? Yes, drunkenness is a very evil sin that hurts the whole nation. The Bible says all drunkards who do not repent will not inherit the kingdom of God.
Although a Christian may be free to drink moderately as long as they do not become drunk, is that the highest and wisest thing we should do? Paul stated in the New Testament that he would not allow his liberty to be a license to sin, nor would he do anything that would cause a brother to stumble.
Galatians 5:13: "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."
1 Corinthians 8:9: "But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak."
We must all give an account of ourselves before our Lord. What would please Him? Would it not be pleasing to Him, if we loved others enough to give up those things we could have, for a greater cause? Would it not be a more powerful witness to others in our age to stand out as one who did not drink alcoholic beverages because we had no need to do so? When we are filled with the Spirit of God, His spirit gives us the joy and release that many are seeking by drinking. May we instead desire to be filled with the Holy Spirit and have no need for "spirits."
Ephesians 5:18-20:
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Prayer for the Day
Dear Heavenly Father, What wonderful advice we find written in the pages of the Bible. May we all adhere to the wisdom we find in it, and especially the wisdom given for kings. Lord, spiritually, You have made us kings and priests, so we need to act like a king and a priest. We need to be wise and holy, so we can rule and reign in a dark and evil world. Deliver us from all things that would cause us to have poor judgment and give us Your wisdom. May I live a righteous life before the world and be a true and faithful witness for You. I ask this in the name of Jesus. Amen.
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Day By Day By Grace Bob Hoekstra December 20th More on Following Jesus as a Disciple
"If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me"…But God forbid that I should glory except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. (Luke 9:23 and Galatians 6:14)
Following Jesus as a disciple is one way to relate rightly to the Lord in humility and faith. Renouncing the self-life is the first aspect of following Jesus. "If anyone desires to come after Me, let him deny himself." It is certainly humbling to admit that any life we would develop by our own natural resources is unacceptable to the Lord and must be repudiated. The next aspect of being a disciple is also humbling.
This second issue in discipleship is the cross: "and take up his cross." When Jesus spoke of the cross, He was speaking of the ultimate instrument of execution in His day. Consequently, after renunciation of self, we are to confess death for self. The means of this death is the cross of Christ. Those who want to follow Jesus as disciples are to take the cross of Christ as their own personal cross. In doing so, they are admitting to God that they deserved to die upon that cross. "For the wages of sin is death" (Romans 6:23). Furthermore, they are agreeing with the word of God that Jesus died upon that cross on their behalf. "Christ died for our sins according to the Scriptures …who Himself bore our sins in His own body on the tree" (1 Corinthians 15:3 and 1 Peter 2:24). This gospel (which brings forgiveness of sins to all who believe) includes the essential truth of the resurrection. "Moreover, brethren, I declare to you the gospel which I preached to you…that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:1, 3-4).
Another wondrous benefit of the cross is that we who believe in Jesus also died there with Him. "Knowing this, that our old man was crucified with Him" (Romans 6:6). The old self-life that we were developing while "in Adam" (1 Corinthians 15:22) was executed on the cross with Christ. Yes, the cross is the way out of this world of dead sinners, and we can rightly boast in that truth. "But God forbid that I should glory except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." Meanwhile, the attitudes and resources of the old man persist in our flesh (our natural humanity). Thus, we are to renounce self and confess death to self day by day: "let him deny himself, and take up his cross daily."
Lord Jesus, I confess Your cross as my cross. I deserved to die there, but You died in my place. I boast in that cross, where I also died with You. Now, through the cross, I have escaped this dead, condemned world. I praise You that these truths both humble my heart and stir my faith!
Today's Promise from the Bible 1 Corinthians 1:8 Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ. Reflection
Fear not the wickedness of your own inclinations, O believer, for Christ will ever sustain you in spite of your weakness! Trust in Him. Lean on His might. Throw yourself into the redemptive mercy of His hands and seek not the power to remain of your own might. Have faith in the Lord for He shall save you in that final day!
Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Hebrews 11
Hebrews 12
Hebrews 13
Hebrews 11
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for a city which hath foundations, whose builder and maker [is] God.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.
14 For they that say such things declare plainly that they seek a country.
15 And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned.
16 But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],
18 Of whom it was said, That in Isaac shall thy seed be called:
19 Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff.
22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king's commandment.
24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By faith they passed through the Red sea as by dry [land]: which the Egyptians assaying to do were drowned.
30 By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:
33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:
37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38 (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all [men], and holiness, without which no man shall see the Lord:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which [voice] they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, [that] Moses said, I exceedingly fear and quake:)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God [is] a consuming fire.
Hebrews 13
1 Let brotherly love continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3 Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.
4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6 So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their] conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech [you] the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace [be] with you all. Amen. [[[Written to the Hebrews from Italy, by Timothy.]]]
Morning and Evening Charles Haddon Spurgeon December 20th
Morning Reading "Yea, I have loved thee with an everlasting love." — Jeremiah 31:3
Sometimes the Lord Jesus tells His Church His love thoughts. "He does not think it enough behind her back to tell it, but in her very presence He says, 'Thou art all fair, my love.' It is true, this is not His ordinary method; He is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when He will make no secret of it; times when He will put it beyond all dispute in the souls of His people" (R. Erskine's Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour's love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master's affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, "Lord, is it I that shall betray Thee?" has been put far from us. He has kissed us with the kisses of His mouth, and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.
Morning and Evening Charles Haddon Spurgeon December 20th
Evening Reading "Call thy labourers, and give them their hire." — Matthew 20:8
God is a good paymaster; He pays His servants while at work as well as when they have done it; and one of His payments is this: an easy conscience. If you have spoken faithfully of Jesus to one person, when you go to bed at night you feel happy in thinking, "I have this day discharged my conscience of that man's blood." There is a great comfort in doing something for Jesus. Oh, what a happiness to place jewels in His crown, and give Him to see of the travail of His soul! There is also very great reward in watching the first buddings of conviction in a soul! To say of that girl in the class, "She is tender of heart, I do hope that there is the Lord's work within." To go home and pray over that boy, who said something in the afternoon which made you think he must know more of divine truth than you had feared! Oh, the joy of hope! But as for the joy of success! it is unspeakable. This joy, overwhelming as it is, is a hungry thing—you pine for more of it. To be a soul-winner is the happiest thing in the world. With every soul you bring to Christ, you get a new heaven upon earth. But who can conceive the bliss which awaits us above! Oh, how sweet is that sentence, "Enter thou into the joy of thy Lord!" Do you know what the joy of Christ is over a saved sinner? This is the very joy which we are to possess in heaven. Yes, when He mounts the throne, you shall mount with Him. When the heavens ring with "Well done, well done," you shall partake in the reward; you have toiled with Him, you have suffered with Him, you shall now reign with Him; you have sown with Him, you shall reap with Him; your face was covered with sweat like His, and your soul was grieved for the sins of men as His soul was, now shall your face be bright with heaven's splendour as is His countenance, and now shall your soul be filled with beatific joys even as His soul is.
Significant Surrender
Text Size: Zoom InDecember 20, 2010 — by Joe Stowell
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Our Daily Bread Radio is hosted by Les LambornRead: Luke 1:26-38
Humble yourselves under the mighty hand of God, that He may exalt you in due time. —1 Peter 5:6
Bible in a year:
Micah 1-3; Revelation 11Throughout history, Mary the mother of Jesus has been held in high esteem. And rightly so! She was singled out by God to deliver the long-awaited Messiah.
But before we get lost in the significance of her life, let’s take a look at what it meant for her to surrender to the assignment. Living in a small backwater Galilean village where everyone knew everyone else’s business, she would have to live with the perceived shame of her premarital pregnancy. Explaining to her mother the visits of the angel and the Holy Spirit probably didn’t calm things down. To say nothing of the devastating interruption that her pregnancy would bring to her plans to marry Joseph. And while we are thinking about Joseph, what would she tell him? Would he believe her?
In light of these personal ramifications, her response to the angel who told her the news about her role as Jesus’ mother is amazing: “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38 ESV). Her words remind us that a life of significance is most often preceded by a heart eager to surrender to God’s will regardless of the cost.
What significant experience does God have in store for you? It starts with surrender to Him.
What shall I give You, Master?
You have redeemed my soul;
My gift is small but it is my all—
Surrendered to Your control. —Grimes
Surrender to God precedes His significant work in your life.
The Right Kind of Help
Text Size: Zoom InDec202010And I, if I am lifted up . . . will draw all peoples to Myself —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
Bible in One Year: Micah 1-3; Revelation 11
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