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Daily Readings/Devotionals:
Morning Devotional
Charles Haddon Spurgeon
December 20
"Yea, I have loved thee with an everlasting love." —Jeremiah 31:3
Sometimes the Lord Jesus tells His Church His love thoughts. "He does not think it enough behind her back to tell it, but in her very presence He says, 'Thou art all fair, my love.' It is true, this is not His ordinary method; He is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when He will make no secret of it; times when He will put it beyond all dispute in the souls of His people" (R. Erskine's Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us.
No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour's love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence.
Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master's affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, "Lord, is it I that shall betray thee?" has been put far from us. He has kissed us with the kisses of His mouth, and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.
Faith's Checkbook
Charles Haddon Spurgeon
December 20
Men as Men; God as God
"I, even I, am He that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?"
(Isaiah 51:12-13).
Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the LORD. He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger.
"Where is the fury of the oppressor?" It is in the LORD's hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. Why, then, should we stand in awe of one who is as frail as ourselves? Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love. Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the LORD and fearing nobody else.
MORNING THOUGHTS
DAILY WALKING WITH GOD
Octavius Winslow
DECEMBER 20.
“For Christ is the end of the law for righteousness to every one that believes.” Romans 10:4
BEHOLD, what an open door does this subject set before the humble, convinced sinner. It encircles the whole future of his being with the covenant bow of hope. Beneath its gorgeous and expanding arch he is safe. The law, now honored as it never was before, invested with a luster in view of which its former glory pales, and at the brightness of which angels veil their faces, the utmost glory brought to the Divine government, do you think, penitent reader, that the Lord will reject the application of a single sinner who humbly asks to be saved? What! after the Son of God had stooped so low to save the lowest, had suffered so much to save the vilest, will the Father refuse to enfold to His reconciled heart the penitent who flees to its blessed asylum? Never! Approach, then, bowed and broken, weary and burdened spirit. There is hope for you in Jesus, there is forgiveness for you in Jesus, there is acceptance for you in Jesus, there is rest for you in Jesus, there is a heaven of bliss and glory awaiting you—all in Jesus, the law’s great fulfiller. Oh, how welcome will the heart of Christ make you! How full and free will be the pardon of God extended to you! How deep and rich the peace, and joy, and hope, which, like a river, will roll its gladdening waves into your soul the moment that you receive Christ into your heart! “Believe in the Lord Jesus Christ, and you shall be saved.” “He that believes shall not come into condemnation, but is passed from death unto life.”
Saints of God, keep the eye of your faith intently and immovably fixed upon Christ, your sole pattern. Our Lord did not keep that law that His people might be lawless. He did not honor that law that they might dishonor its precepts. His obedience provided no license for our disobedience. His fulfillment releases us not from the obligation—the sweet and pleasant, yet solemn obligation—to holiness of life. Our faith does not make void the law, but rather establishes the law. The “righteousness of the law is fulfilled in us” when we “walk after the Spirit,” in lowly conformity to Christ’s example. Was He meek and lowly in heart? Did He bless when cursed? Did He, when reviled, revile not again? Did He walk in secret with God? Did He always seek to do those things which pleased His Father? Did He live a life of faith, and prayer, and toil? So let us imitate Him, that of us it may be said, “These are they who follow the Lamb withersoever He goes.” What richer comfort can flow into the hearts of the godly than that which springs from this truth? “The righteousness of the law fulfilled in us.” What wondrous, blessed words! You are often in fear that the righteousness of the law will rise against you; and when you consider your many failures and short-comings, you justly tremble. But fear not; for in Christ the law is perfectly fulfilled, and fulfilled in your stead, as much as if you had obeyed in your own person. Is not this a sure ground of comfort? You see the imperfection of your own obedience, and you are alarmed; but have you not an eye also for the perfection of Christ’s obedience, which He has made yours by imputation? “There is therefore now no condemnation to them who are in Christ Jesus,” because He has fulfilled the law’s righteousness in their behalf. You are cast down because of the law of sin, but the Spirit of life has freed you from the law. You are troubled because of the law of God, but that law, by Christ’s perfect obedience, is fulfilled in you. You desire a righteousness that will present you without spot before God; you have it in Him who is the “Lord our righteousness.” Christian! Christ’s whole obedience is yours. What can sin, or Satan, or conscience, or the law itself allege against you now? Be humble, and mourn over the many flaws and failures in your obedience; yet withal rejoice, and glory, and make your boast in the fullness, perfection, and unchangeableness of that righteousness on the Incarnate God which will place you without fault before the throne.
Sinner! if the righteousness of the law is not fulfilled in you now, that righteousness will be exhibited in your just condemnation to all eternity! Flee to Christ Jesus, “the end of the law for righteousness to every one that believes.”
Our Daily Walk
F.B. Myer
December 20
FIDELITY TO OUR PLEDGES
"For Thou, O God, hast heard my vows: Thou hast given me the heritage of those that fear Thy Name." "I will pay my vows unto the Lord now in the presence of His people."—Psa 61:5; Psa 116:18.
THE PSALMIST had been brought very low by the sorrows of death, but God had mercifully intervened to deliver him in answer to his cry, and he now walked before Him in the land of the living. It seemed as though the cup of salvation had been put into his hand, overflowing with blessing. He tells us that God had loosed his bonds, as though he had been some wild creature of the woods, who had been entrapped, but was now set free and able to realise its former glad buoyancy of life.
Under such circumstances, it is natural to ask, "What shall I render to the Lord for all His mercies toward me?" The first and most reasonable thing is to pay the vows which we promised when we were in trouble. Nothing so deadens the heart as to vow and not to pay.
We ought to fulfil our vows for many reasons. First, because it is dishonouring to God to play fast and loose with Him; second, it deteriorates character to resolve and not to do, for such failures render the next resolutions still more brittle; third, it is a great hindrance to those who may have heard us make our vows, when we go back on them; fourth, the vow which is not kept shows that we have failed, both in vowing and performing, to rely on the grace and power of the Holy Spirit. When a deed, from the inception of the first thought to its ultimate performance, is wrought in God, there can be no fear that it will not become permanent (Joh 3:21).
If you have vowed to be God's servant, see that you are as you have vowed; if you have promised service, money, gifts, amendment, or lifelong devotion, be sure that your promise is kept. What a glorious affirmation is in Psa 116:16 : "O Lord, truly I am Thy servant." The reduplication of the sentence is very significant, especially when joined to Psa 118:27. Do we not need to be tied by the cords of faith and hope and love of the mercies of God, and by the keeping grace of the Holy Spirit. Our own resolutions and pledges are so frail and uncertain, but God's grace is sufficient to make us what we long to be in our best moments (Rom 12:1-2).
PRAYER
Defend us, O Lord, from the treachery of our unfaithful hearts. We are exceeding frail and indisposed to every virtuous and gallant undertaking, Grant that we may bring our vessel safe to shore, unto our desired haven. AMEN.
Daily Portions
Joseph Philpot
December 20
"There I will give her back her vineyards, and will make the 'Valley of Achor' a 'door of hope'. There she will sing as in the days of her youth, as in the day she came up out of Egypt." Hosea 2:15
Now the "valley of Achor" signifies the "valley of trouble." It was the valley in which Achan was stoned. And why stoned? Because he had taken the accursed thing; because his eye had been captivated by the Babylonish garment and golden wedge, and he had buried them in the tent. This may throw a light on what the "valley of Achor" is spiritually. Perhaps you have been guilty of Achan's sin; you have been taking the accursed thing; have been too deeply connected with the world; have done things which God's displeasure is against. Let conscience speak in the bosom of each. The consequence has been, that you have got into the "valley of Achor!" Trouble, sorrow, and confusion are your lot, and you do not know whether the lot of Achan may not await you there.
Now it is in this "valley of Achor," or sorrow, confusion, and fear, that the "door of hope" is opened. But why "in the valley of Achor?" That we may cease to hope in self; that a sound and true gospel hope may enter within the veil as an anchor sure and steadfast, and there be no hope but in the precious blood of the Lamb, and in a sweet manifestation of that blood to the conscience. This is the "door of hope" through which the soul looks into the very presence of God; sees Jesus on the throne of grace, the sprinkled mercy-seat, and the great High Priest "able and willing to save to the uttermost."
Through this "door of hope," by which Christ is seen, the soul goes forth in desires, breathings, hungerings, and thirstings after him; and through this "door of hope" descend visits, smiles, tokens, testimonies, mercies, and favors. And thus, there is "a door of hope," no longer barred, closed, and shut back, but thrown wide open in the bleeding side of an incarnate God. Here is a renewing of visits almost despaired of; of joys that seemed never to return; of hopes almost extinct; of consolations remembered, but remembered almost with fear, lest they should have been delusive. "There she will sing as in the days of her youth, as in the day she came up out of Egypt."
My Utmost for His Highest
December 20th.
THE RIGHT LINES OF WORK
"I, if I be lifted up, will draw all men unto Me." John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is a farce, there was no need for it. What the world needs is not "a little bit of love," but a surgical operation.
When you are face to face with a soul in difficulty spiritually, remind yourself of Jesus Christ on the Cross. If that soul can get to God on any other line, then the Cross of Jesus Christ is unnecessary. If you can help others by your sympathy or understanding, you are a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others on His line, not pour out on the human line and ignore God. The great note to-day is amiable religiosity.
The one thing we have to do is to exhibit Jesus Christ crucified, to lift Him up all the time. Every doctrine that is not imbedded in the Cross of Jesus will lead astray. If the worker himself believes in Jesus Christ and is banking on the Reality of Redemption, the people he talks to must be concerned. The thing that remains and deepens is the worker's simple relationship to Jesus Christ; his usefulness to God depends on that and that alone.
The calling of a New Testament worker is to uncover sin and to reveal Jesus Christ as Saviour, consequently he cannot be poetical, he must be sternly surgical. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful discourses. We have to probe straight down as deeply as God has probed us, to be keen in sensing the Scriptures which bring the truth straight home and to apply them fearlessly.
Evening Devotional
Charles Haddon Spurgeon
December 20
"Call thy labourers, and give them their hire." —Matthew 20:8
God is a good paymaster; He pays His servants while at work as well as when they have done it; and one of His payments is this: an easy conscience. If you have spoken faithfully of Jesus to one person, when you go to bed at night you feel happy in thinking, "I have this day discharged my conscience of that man's blood." There is a great comfort in doing something for Jesus. Oh, what a happiness to place jewels in His crown, and give Him to see of the travail of His soul! There is also very great reward in watching the first buddings of conviction in a soul! To say of that girl in the class, "She is tender of heart, I do hope that there is the Lord's work within." To go home and pray over that boy, who said something in the afternoon which made you think he must know more of divine truth than you had feared! Oh, the joy of hope! But as for the joy of success! it is unspeakable. This joy, overwhelming as it is, is a hungry thing—you pine for more of it. To be a soul-winner is the happiest thing in the world. With every soul you bring to Christ, you get a new heaven upon earth. But who can conceive the bliss which awaits us above! Oh, how sweet is that sentence, "Enter thou into the joy of thy Lord!" Do you know what the joy of Christ is over a saved sinner? This is the very joy which we are to possess in heaven. Yes, when He mounts the throne, you shall mount with Him. When the heavens ring with "Well done, well done," you shall partake in the reward; you have toiled with Him, you have suffered with Him, you shall now reign with Him; you have sown with Him, you shall reap with Him; your face was covered with sweat like His, and your soul was grieved for the sins of men as His soul was, now shall your face be bright with heaven's splendour as is His countenance, and now shall your soul be filled with beatific joys even as His soul is.
EVENING THOUGHTS
DAILY WALKING WITH GOD
Octavius Winslow
DECEMBER 20.
"And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel." Hebrews 12:24
The subject lifts us to the very porch, and within the porch of heaven. And what is the great truth which it presents to our view there?—the prevalency of the life-blood of Jesus within the veil. The moment the ransomed and released soul enters glory, the first object that arrests its attention and fixes its eye is—the interceding Savior. Faith, anticipating the glorious spectacle, sees Him now pleading the blood on behalf of each member of His church upon earth. "By His own blood He entered in once into the holy place, having obtained eternal redemption for us." "For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us." There is blood in heaven! the blood of the Incarnate God! And because it pleads and prays, argues and intercedes, the voice of every sin is hushed, every accusation of Satan is met, every daily transgression is forgiven, every temptation of the adversary is repelled, every evil is averted, every want is supplied, and the present sanctification and the final glorification of the saints are secured. "Who shall lay anything to the charge of God's elect? It is God that justifies. Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us." Draw near, you Joshuas, accused by Satan! Approach, you Peters, whose faith is sifted! Come, you tried and disconsolate! The mediatorial Angel, the pleading Advocate, the Interceding High Priest, is passed into the heavens, and appears before the throne for you. If the principle of the new life in your soul has decayed, if your grace has declined, if you have "left your first love," there is vitality in the interceding blood of Jesus, and it prays for your revival. If sin condemns, and danger threatens, if temptation assails, and affliction wounds, there is living power in the pleading blood of Immanuel, and it procures pardon, protection, and comfort.
Nor let us overlook the sanctifying tendency of the pleading blood. "These things I write unto you, that you sin not." The intercession of Jesus is holy, and for holiness. The altar of incense is of "pure gold." The advocacy of Christ is not for sin, but for sinners. He prays not for the continuance of sin, but for the putting away of sin. "The righteous Lord loves righteousness." If sensible of our sin—if mourning over our sin—if loathing and turning from our sin—we come to God through Christ, then "we have an advocate with the Father, Jesus Christ the Righteous." The odor-breathing censer is in His hand—the fragrant cloud goes up—the mercy-seat is enveloped—the Father smiles—and all once more is peace! Then, "I will arise and go to my Father, and will say unto him, Father, I have sinned against heaven, and before you, and am no more worthy to be called your son."
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