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Daily Readings and Prayers:
Saints/Martyrs/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: Fabian, Martyr and Bishop of Rome, Richard Rolle of Hampole, Spiritual Writer, 1349
Richard Rolle (1290-1349) was an English religious writer, Bible translator, and hermit. [1] He is known as Richard Rolle of Hampole or de Hampole, since after years of wandering he settled in Hampole, near the Cistercian nunnery
Born c.1290
Died 1349
Residence Hampole
Nationality English
Other names Richard Rolle of Hampole
Education University of Oxford
Known for hermit, religious writer, Bible translator
Religion Christian
Denomination Roman Catholic
1. Life
Born into a small farming family [2] and brought up at Thornton-le-Dale [3] near Pickering, he studied at the University of Oxford, where he was accompanied by his patron Thomas de Neville, the Archdeacon of Durham. [4] He showed little interest in the scholastic disputations of the time, displaying a devotion to study of the Scripture; he also learnt Latin during his time there. [5] Rolle left Oxford at age eighteen or nineteen. Fearing he had ceded too greatly to temptation in his youth, and that he would transgress further, he adopted the life of a hermit shortly afterwards. He had his cell first at Pickering, and then in the North Yorkshire parish of Ainderby. Rolle, guided by his conscience, was often misunderstood and repelled by others. He briefly housed with a squire, John Dalton, whose wife disapproved of him, and he found no more favour with the bishop or monks, having to frequently change abode. The laity were cautious of him, and he found it difficult to approach women, who thought ill of his intentions. [6]
"I felt within me a merry and unknown heat...I was expert it was not from a creature but from my Maker, as it grew hotter and more glad." —Rolle on his first mystical experience.
Two years and eight months after becoming a hermit, Rolle had his first mystical experience. Around a year later, he felt similarly after listening to a choir, and he began to take less interest in all things temporal. [7] Rolle then made his way to Sorbonne, which specialised at the time in Bibilical exegesis and pastoral theology, feeling that his attendance at the university was not inconsistent with his lifestyle. In fact, Rolle's time in Paris proved to be of great value in his life, much of which was taken up by contemplation, as he acquired an adeptness in theology. [8] On the contemplative life, he wrote, "There are many active men better than some contemplatives", though, "the best contemplatives are better than the best actives". [9] Rolle may have been ordained as a priest in his time at Sorbonne. In the years after, he spent much of his time on the moors of Richmondshire, exposing himself to a harsh climate, and in the process strengthening his communion with God and his discipline in his conduct. [8] Although he was still met with hostility from the clergy, and he conceded that he was awkward with men, he became acquainted with some parish priests, and William Stokes, a Doctor of Divinity, during this time. [10]
Rolle was wary of his relationships with women as well, although he found greater success with them, especially in the last nine years of his life, when he inhabited a cell near the Cisterian nunnery of Hampole. Because of his time spent here, where he was director of the inmates, he is sometimes known as Richard Rolle of Hampole, or de Hampole. He wrote The Form of Living and his English Psalter for a nun there, Margaret Kirkby (who later took up a similar life to Rolle, as an anchoress), and Ego Dormio for a nun at Yedingham. [10] Rolle died in 1349, the first year that the Black Death came to England, and it may have been the cause of his death. [2] [10]
He wrote in both Latin and English (his first work, Melum, was of alliterative Latin); many works are attributed to him, but it has been questioned how many are genuinely from his hand. In particular, The Pricke of Conscience, once attributed to him, is now thought to have been written by an anonymous author in the 14th century. [2] Some of his writings were printed in the sixteenth century, by Wynkyn de Worde.
In one of his best-known works, The Fire of Love or Incendium Amoris Rolle provides an account of his mystical experiences, which he describes as being of three kinds: a physical warmth in his body, a sense of wonderful sweetness, and a heavenly music that accompanied him as he chanted the Psalms. The book was widely read in the Middle Ages, and described the four purgative stages that one had to go through to become closer to God: described as open door, heat, song, and sweetness. Because of the wide proliferation of his works, there was a movement to have him canonized. [2] [4] As many of his works were concerned with personal devotion, some, with considerable alterations, were used by the Lollards. [4]
2. Veneration
Richard Rolle
Venerated in Anglican Communion
Feast January 20 (Church of England)
September 28 (Episcopal Church (USA))
Rolle is honored in the Church of England on January 20 and in the Episcopal Church (USA) together with Walter Hilton and Margery Kempe on September 28.
3. Works in print
•English Prose Treatises of Richard Rolle of Hampole, Edited by George Perry (1866)
•English Writings of Richard Rolle Hermit of Hampole, Edited by Hope Emily Allen (1931)
•Richard Rolle: Uncollected Prose and Verse with related Northern text, edited by Ralph Hanna for the Early English Text Society, 2007
•De emendatione vitae. Eine kritische Ausgabe des lateinischen Textes von Richard Rolle mit einer Übersetzung ins Deutsche und Untersuchungen zu den lateinischen und englischen Handschriften edited by Rüdiger Spahl, V&R Göttingen, 2009
4. Contemporary usage
An untitled poem widely attributed to Rolle that can be found on numerous genealogy web pages and other similar sites.
The limbs that move, the eyes that see,
These are not entirely me;
Dead men and women helped to shape
The mold which I do not escape;
The words I speak, my written line, These are not uniquely mine.
For in my heart and in my will
Old ancestors are warring still,
Celt, Roman, Saxon, and all the dead From whose rich blood my veins are fed,
In aspect, gesture, voices, tone,
Flesh of my flesh, bone of my bone;
In fields they tilled I plough the sod, I walk the mountain paths they trod;
And round my daily steps arise
The good and bad of those I comprise.
5. See also
•List of Christian mystics
•Mystical theology
•God: Sole Satisfier
•Jan Tyranowski, mentor of Pope John Paul II and modern exemplar of the way of life of Rolle.
6. Notes
1.Karen Armstrong. A History of God. p. 252.
2.^ "RICHARD ROLLE The Book of Margery Kempe, chapters 17, 58, and 62". Mapping Margery Kempe. http://www.holycross.edu/departments/visarts/projects/kempe/related/rolle.htm. Retrieved 2009-07-11.
3."Learning from the English Mystics, Alison Fry, ISBN 1851743952". http://www.amazon.co.uk/Learning-English-Mystics-Spirituality-Alison/dp/1851743952/ref=sr_11_1?ie=UTF8&qid=1220134022&sr=11-1.
4.^ "Richard Rolle de Hampole". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://www.newadvent.org/cathen/13119a.htm.
5.Maynard Smith 1938, p. 344
6.Maynard Smith, p. 344-345
7.Maynard Smith, p. 345
8.^ Maynard Smith, p. 346
9.Maynard Smith, p. 354
10.^ Maynard Smith, p. 347
7. References
•Maynard Smith, Herbert (1938). Pre-Reformation England. London: Macmillan
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Morning Prayer from
The Book of Common Prayer
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Morning Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Venite, exultemus Domino
1 O come, let us sing unto the Lord :
let us heartily rejoice in the strength of our salvation.
2 Let us come before his presence with thanksgiving :
and shew ourselves glad in him with psalms.
3 For the Lord is a great God :
and a great King above all gods.
4 In his hand are all the corners of the earth :
and the strength of the hills is his also.
5 The sea is his, and he made it :
and his hands prepared the dry land.
6 O come, let us worship, and fall down :
and kneel before the Lord our Maker.
7 For he is the Lord our God :
and we are the people of his pasture, and the sheep of his hand.
[8 Today if ye will hear his voice, harden not your hearts :
as in the provocation,
and as in the day of temptation in the wilderness;
9 When your fathers tempted me :
proved me, and saw my works.
10 Forty years long was I grieved with this generation, and said :
It is a people that do err in their hearts,
for they have not known my ways.
11 Unto whom I sware in my wrath :
that they should not enter into my rest.]
Psalm 95
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalmody
Psalm 102
1 Hear my prayer, O Lord :
and let my crying come unto thee.
2 Hide not thy face from me in the time of my trouble :
incline thine ear unto me when I call; O hear me, and that right soon.
3 For my days are consumed away like smoke :
and my bones are burnt up as it were a fire-brand.
4 My heart is smitten down, and withered like grass :
so that I forget to eat my bread.
5 For the voice of my groaning :
my bones will scarce cleave to my flesh.
6 I am become like a pelican in the wilderness :
and like an owl that is in the desert.
7 I have watched, and am even as it were a sparrow :
that sitteth alone upon the house-top.
8 Mine enemies revile me all the day long :
and they that are mad upon me are sworn together against me.
9 For I have eaten ashes as it were bread :
and mingled my drink with weeping;
10 And that because of thine indignation and wrath :
for thou hast taken me up, and cast me down.
11 My days are gone like a shadow :
and I am withered like grass.
12 But, thou, O Lord, shalt endure for ever :
and thy remembrance throughout all generations.
13 Thou shalt arise, and have mercy upon Sion :
for it is time that thou have mercy upon her, yea, the time is come.
14 And why? thy servants think upon her stones :
and it pitieth them to see her in the dust.
15 The heathen shall fear thy Name, O Lord :
and all the kings of the earth thy Majesty;
16 When the Lord shall build up Sion :
and when his glory shall appear;
17 When he turneth him unto the prayer of the poor destitute :
and despiseth not their desire.
18 This shall be written for those that come after :
and the people which shall be born shall praise the Lord.
19 For he hath looked down from his sanctuary :
out of the heaven did the Lord behold the earth;
20 That he might hear the mournings of such as are in captivity :
and deliver the children appointed unto death;
21 That they may declare the Name of the Lord in Sion :
and his worship at Jerusalem;
22 When the people are gathered together :
and the kingdoms also, to serve the Lord.
23 He brought down my strength in my journey :
and shortened my days.
24 But I said, O my God, take me not away in the midst of mine age :
as for thy years, they endure throughout all generations.
25 Thou, Lord, in the beginning hast laid the foundation of the earth :
and the heavens are the work of thy hands.
26 They shall perish, but thou shalt endure :
they all shall wax old as doth a garment;
27 And as a vesture shalt thou change them, and they shall be changed :
but thou art the same, and thy years shall not fail.
28 The children of thy servants shall continue :
and their seed shall stand fast in thy sight.
Psalm 103
1 Praise the Lord, O my soul :
and all that is within me praise his holy Name.
2 Praise the Lord, O my soul :
and forget not all his benefits;
3 Who forgiveth all thy sin :
and healeth all thine infirmities;
4 Who saveth thy life from destruction :
and crowneth thee with mercy and loving-kindness;
5 Who satisfieth thy mouth with good things :
making thee young and lusty as an eagle.
6 The Lord executeth righteousness and judgement :
for all them that are oppressed with wrong.
7 He shewed his ways unto Moses :
his works unto the children of Israel.
8 The Lord is full of compassion and mercy :
long-suffering, and of great goodness.
9 He will not alway be chiding :
neither keepeth he his anger for ever.
10 He hath not dealt with us after our sins :
nor rewarded us according to our wickednesses.
11 For look how high the heaven is in comparison of the earth :
so great is his mercy also toward them that fear him.
12 Look how wide also the east is from the west :
so far hath he set our sins from us.
13 Yea, like as a father pitieth his own children :
even so is the Lord merciful unto them that fear him.
14 For he knoweth whereof we are made :
he remembereth that we are but dust.
15 The days of man are but as grass :
for he flourisheth as a flower of the field.
16 For as soon as the wind goeth over it, it is gone :
and the place thereof shall know it no more.
17 But the merciful goodness of the Lord endureth for ever and ever upon them that fear him :
and his righteousness upon children’s children;
18 Even upon such as keep his covenant :
and think upon his commandments to do them.
19 The Lord hath prepared his seat in heaven :
and his kingdom ruleth over all.
20 O praise the Lord, ye angels of his, ye that excel in strength :
ye that fulfil his commandment, and hearken unto the voice of his words.
21 O praise the Lord, all ye his hosts :
ye servants of his that do his pleasure.
22 O speak good of the Lord, all ye works of his, in all places of his dominion :
praise thou the Lord, O my soul.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Amos 9
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
And the Lord God of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
Te Deum Laudamus
Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee cherubin and seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
the Father of an infinite majesty;
thine honourable, true and only Son;
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
and we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
New Testament Reading
Second Reading: 1 Corinthians 7.25-end
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
And they that use this world, as not abusing it: for the fashion of this world passeth away.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Benedictus
Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
1 Blessed be the Lord God of Israel :
for he hath visited, and redeemed his people;
2 And hath raised up a mighty salvation for us :
in the house of his servant David;
3 As he spake by the mouth of his holy Prophets :
which have been since the world began;
4 That we should be saved from our enemies :
and from the hands of all that hate us;
5 To perform the mercy promised to our forefathers :
and to remember his holy covenant;
6 To perform the oath which he sware to our forefather Abraham :
that he would give us,
7 That we being delivered out of the hands of our enemies :
might serve him without fear,
8 In holiness and righteousness before him :
all the days of our life.
9 And thou, child, shalt be called the Prophet of the Highest :
for thou shalt go before the face of the Lord to prepare his ways;
10 To give knowledge of salvation unto his people :
for the remission of their sins;
11 Through the tender mercy of our God :
whereby the dayspring from on high hath visited us;
12 To give light to them that sit in darkness,
and in the shadow of death :
and to guide our feet into the way of peace.
Luke 1.68-79
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, who art the author of peace and lover of concord,
in knowledge of whom standeth our eternal life,
whose service is perfect freedom;
defend us thy humble servants in all assaults of our enemies;
that we, surely trusting in thy defence,
may not fear the power of any adversaries;
through the might of Jesus Christ our Lord.
All Amen.
The Collect for Grace
O Lord, our heavenly Father,
almighty and everlasting God,
who hast safely brought us to the beginning of this day;
defend us in the same with thy mighty power;
and grant that this day we fall into no sin,
neither run into any kind of danger,
but that all our doings may be ordered by thy governance,
to do always that is righteous in thy sight;
through Jesus Christ our Lord.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
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Evening Prayer from
The Book of Common Prayer
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Evening Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Psalmody
Psalm 104
1 Praise the Lord, O my soul :
O Lord my God, thou art become exceeding glorious; thou art clothed with majesty and honour.
2 Thou deckest thyself with light as it were with a garment :
and spreadest out the heavens like a curtain.
3 Who layeth the beams of his chambers in the waters :
and maketh the clouds his chariot, and walketh upon the wings of the wind.
4 He maketh his angels spirits :
and his ministers a flaming fire.
5 He laid the foundations of the earth :
that it never should move at any time.
6 Thou coveredst it with the deep like as with a garment :
the waters stand in the hills.
7 At thy rebuke they flee :
at the voice of thy thunder they are afraid.
8 They go up as high as the hills, and down to the valleys beneath :
even unto the place which thou hast appointed for them.
9 Thou hast set them their bounds which they shall not pass :
neither turn again to cover the earth.
10 He sendeth the springs into the rivers :
which run among the hills.
11 All beasts of the field drink thereof :
and the wild asses quench their thirst.
12 Beside them shall the fowls of the air have their habitation :
and sing among the branches.
13 He watereth the hills from above :
the earth is filled with the fruit of thy works.
14 He bringeth forth grass for the cattle :
and green herb for the service of men;
15 That he may bring food out of the earth, and wine that maketh glad the heart of man :
and oil to make him a cheerful countenance, and bread to strengthen man’s heart.
16 The trees of the Lord also are full of sap :
even the cedars of Libanus which he hath planted;
17 Wherein the birds make their nests :
and the fir-trees are a dwelling for the stork.
18 The high hills are a refuge for the wild goats :
and so are the stony rocks for the conies.
19 He appointed the moon for certain seasons :
and the sun knoweth his going down.
20 Thou makest darkness that it may be night :
wherein all the beasts of the forest do move.
21 The lions roaring after their prey :
do seek their meat from God.
22 The sun ariseth, and they get them away together :
and lay them down in their dens.
23 Man goeth forth to his work, and to his labour :
until the evening.
24 O Lord, how manifold are thy works :
in wisdom hast thou made them all; the earth is full of thy riches.
25 So is the great and wide sea also :
wherein are things creeping innumerable, both small and great beasts.
26 There go the ships, and there is that Leviathan :
whom thou hast made to take his pastime therein.
27 These wait all upon thee :
that thou mayest give them meat in due season.
28 When thou givest it them they gather it :
and when thou openest thy hand they are filled with good.
29 When thou hidest thy face they are troubled :
when thou takest away their breath they die, and are turned again to their dust.
30 When thou lettest thy breath go forth they shall be made :
and thou shalt renew the face of the earth.
31 The glorious Majesty of the Lord shall endure for ever :
the Lord shall rejoice in his works.
32 The earth shall tremble at the look of him :
if he do but touch the hills, they shall smoke.
33 I will sing unto the Lord as long as I live :
I will praise my God while I have my being.
34 And so shall my words please him :
my joy shall be in the Lord.
35 As for sinners, they shall be consumed out of the earth, and the ungodly shall come to an end :
praise thou the Lord, O my soul, praise the Lord.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Genesis 8.15-9.7
And God spake unto Noah, saying,
Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Magnificat
Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
1 My soul doth magnify the Lord :
and my spirit hath rejoiced in God my Saviour.
2 For he hath regarded :
the lowliness of his handmaiden.
3 For behold, from henceforth :
all generations shall call me blessed.
4 For he that is mighty hath magnified me :
and holy is his Name.
5 And his mercy is on them that fear him :
throughout all generations.
6 He hath shewed strength with his arm :
he hath scattered the proud in the imagination of their hearts.
7 He hath put down the mighty from their seat :
and hath exalted the humble and meek.
8 He hath filled the hungry with good things :
and the rich he hath sent empty away.
9 He remembering his mercy hath holpen his servant Israel :
as he promised to our forefathers, Abraham and his seed for ever.
Luke 1.46-55
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
New Testament Reading
Second Reading: Matthew 25.1-13
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
And five of them were wise, and five were foolish.
They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps.
While the bridegroom tarried, they all slumbered and slept.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Then all those virgins arose, and trimmed their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Nunc dimittis
Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, from whom all holy desires, all good counsels,
and all just works do proceed;
give unto thy servants that peace which the world cannot give;
that both, our hearts may be set to obey thy commandments,
and also that, by thee,
we being defended from the fear of our enemies
may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour.
All Amen.
The Collect for Aid against all Perils
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
**************************************************************
An Order for Night Prayer
(Compline) in Traditional Language
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
Note
The ancient office of Compline derives its name from a Latin word meaning 'completion' (completorium). It is above all a service of quietness and reflection before rest at the end of the day. It is most effective when the ending is indeed an ending, without additions, conversation or noise. If there is an address, or business to be done, it should come first. If the service is in church, those present depart in silence; if at home, they go quietly to bed.
For further Notes, see here.
Preparation
The Lord almighty grant us a quiet night and a perfect end.
All Amen.
[Brethren,] be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may devour:
whom resist, steadfast in the faith.
1 Peter 5.8,9
But thou, O Lord, have mercy upon us.
All Thanks be to God.
Our help is in the name of the Lord
All who hath made heaven and earth.
A period of silence for reflection on the past day may follow.
The following or other suitable words of penitence may be used
All We confess to God almighty,
the Father, the Son and the Holy Ghost,
that we have sinned in thought, word and deed,
through our own grievous fault.
Wherefore we pray God to have mercy upon us.
Almighty God, have mercy upon us,
forgive us all our sins and deliver us from all evil,
confirm and strengthen us in all goodness,
and bring us to life everlasting;
through Jesus Christ our Lord.
Amen.
A priest may say
May the almighty and merciful Lord
grant unto you pardon and remission of all your sins,
time for amendment of life,
and the grace and comfort of the Holy Spirit.
All Amen.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
The following or another suitable hymn may be sung
Before the ending of the day,
Creator of the world we pray,
That with thy wonted favour thou
Wouldst be our guard and keeper now.
From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread underfoot our ghostly foe,
That no pollution we may know.
O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
The Word of God
Psalmody
One or more of the following psalms may be used
Psalm 4
1 Hear me when I call, O God of my righteousness :
thou hast set me at liberty when I was in trouble;
have mercy upon me, and hearken unto my prayer.
2 O ye sons of men, how long will ye blaspheme mine honour :
and have such pleasure in vanity, and seek after leasing?
3 Know this also, that the Lord hath chosen to himself
the man that is godly :
when I call upon the Lord, he will hear me.
4 Stand in awe, and sin not :
commune with your own heart, and in your chamber, and be still.
5 Offer the sacrifice of righteousness :
and put your trust in the Lord.
6 There be many that say :
Who will shew us any good?
7 Lord, lift thou up :
the light of thy countenance upon us.
8 Thou hast put gladness in my heart :
since the time that their corn, and wine, and oil increased.
9 I will lay me down in peace, and take my rest :
for it is thou, Lord, only, that makest me dwell in safety.
Psalm 31.1-6
1 In thee, O Lord, have I put my trust :
let me never be put to confusion, deliver me in thy righteousness.
2 Bow down thine ear to me :
make haste to deliver me.
3 And be thou my strong rock, and house of defence :
that thou mayest save me.
4 For thou art my strong rock, and my castle :
be thou also my guide, and lead me for thy name's sake.
5 Draw me out of the net, that they have laid privily for me :
for thou art my strength.
6 Into thy hands I commend my spirit :
for thou hast redeemed me, O Lord, thou God of truth.
Psalm 91
1 Whoso dwelleth under the defence of the Most High :
shall abide under the shadow of the Almighty.
2 I will say unto the Lord, Thou art my hope, and my stronghold :
my God, in him will I trust.
3 For he shall deliver thee from the snare of the hunter :
and from the noisome pestilence.
4 He shall defend thee under his wings,
and thou shalt be safe under his feathers :
his faithfulness and truth shall be thy shield and buckler.
5 Thou shalt not be afraid for any terror by night :
nor for the arrow that flieth by day;
6 For the pestilence that walketh in darkness :
nor for the sickness that destroyeth in the noonday.
7 A thousand shall fall beside thee, and ten thousand at thy right hand :
but it shall not come nigh thee.
8 Yea, with thine eyes shalt thou behold :
and see the reward of the ungodly.
9 For thou, Lord, art my hope :
thou hast set thine house of defence very high.
10 There shall no evil happen unto thee :
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee :
to keep thee in all thy ways.
12 They shall bear thee in their hands :
that thou hurt not thy foot against a stone.
13 Thou shalt go upon the lion and adder :
the young lion and the dragon shalt thou tread under thy feet.
14 Because he hath set his love upon me, therefore will I deliver him :
I will set him up, because he hath known my name.
15 He shall call upon me, and I will hear him :
yea, I am with him in trouble;
I will deliver him, and bring him to honour.
16 With long life will I satisfy him :
and shew him my salvation.
Psalm 134
1 Behold now, praise the Lord :
all ye servants of the Lord;
2 Ye that by night stand in the house of the Lord :
even in the courts of the house of our God.
3 Lift up your hands in the sanctuary :
and praise the Lord.
4 The Lord that made heaven and earth :
give thee blessing out of Sion.
At the end of the psalmody, the following is said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Scripture Reading
One of the following short lessons or another suitable passage is read
Thou, O Lord, art in the midst of us, and we are called by thy name; leave us not, O Lord our God.
Jeremiah 14.9
(or)
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
Matthew 11.28-30
(or)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; through Jesus Christ, to whom be glory for ever and ever. Amen.
Hebrews 13.20,21
All Thanks be to God.
The following responsory may be said
Into thy hands, O Lord, I commend my spirit.
All Into thy hands, O Lord, I commend my spirit.
For thou hast redeemed me, O Lord, thou God of truth.
All I commend my spirit.
Glory be to the Father, and to the Son, and to the Holy Ghost.
All Into thy hands, O Lord, I commend my spirit.
Keep me as the apple of an eye.
All Hide me under the shadow of thy wings.
Gospel Canticle
The Nunc dimittis (The Song of Simeon) is said or sung
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
Prayers
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
Blessed art thou, Lord God of our fathers:
All to be praised and glorified above all for ever.
Let us bless the Father, the Son, and the Holy Ghost:
All let us praise him and magnify him for ever.
Blessed art thou, O Lord, in the firmament of heaven:
All to be praised and glorified above all for ever.
The almighty and most merciful Lord guard us and give us his blessing.
All Amen.
[Wilt thou not turn again and quicken us;
All that thy people may rejoice in thee?
O Lord, shew thy mercy upon us;
All and grant us thy salvation.
Vouchsafe, O Lord, to keep us this night without sin;
All O Lord, have mercy upon us, have mercy upon us.
O Lord, hear our prayer;
All and let our cry come unto thee.]
Let us pray.
One or more of the following Collects is said
Visit, we beseech thee, O Lord, this place,
and drive from it all the snares of the enemy;
let thy holy angels dwell herein to preserve us in peace;
and may thy blessing be upon us evermore;
through Jesus Christ our Lord.
All Amen.
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
O Lord Jesus Christ, son of the living God,
who at this evening hour didst rest in the sepulchre,
and didst thereby sanctify the grave
to be a bed of hope to thy people:
make us so to abound in sorrow for our sins,
which were the cause of thy passion,
that when our bodies lie in the dust,
our souls may live with thee;
who livest and reignest with the Father and the Holy Ghost,
one God, world without end.
All Amen.
Look down, O Lord, from thy heavenly throne,
illuminate the darkness of this night with thy celestial brightness,
and from the sons of light banish the deeds of darkness;
through Jesus Christ our Lord.
All Amen.
Be present, O merciful God,
and protect us through the silent hours of this night,
so that we who are wearied
by the changes and chances of this fleeting world,
may repose upon thy eternal changelessness;
through Jesus Christ our Lord.
All Amen.
The Conclusion
We will lay us down in peace and take our rest.
All For it is thou, Lord, only that makest us dwell in safety.
Abide with us, O Lord,
All for it is toward evening and the day is far spent.
As the watchmen look for the morning,
All so do we look for thee, O Christ.
[Come with the dawning of the day
All and make thyself known in the breaking of bread.]
The Lord be with you
All and with thy spirit.
Let us bless the Lord.
All Thanks be to God.
The almighty and merciful Lord,
the Father, the Son and the Holy Ghost,
bless us and preserve us.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
**************************************************************
Book of Common Prayer Daily Office Lectionary
January 20
2 Epiphany
Ps. 37:1-18; Ps. 37:19-42; Isa. 45:5-17; Eph. 5:15-33; Mark 4:21-34
Psalm 37:1-18
He Will Not Forsake His Saints
[1] Of David.
37:1 Fret not yourself because of evildoers;
be not envious of wrongdoers!
2 For they will soon fade like the grass
and wither like the green herb.
3 Trust in the Lord, and do good;
dwell in the land and befriend faithfulness. [2]
4 Delight yourself in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will bring forth your righteousness as the light,
and your justice as the noonday.
7 Be still before the Lord and wait patiently for him;
fret not yourself over the one who prospers in his way,
over the man who carries out evil devices!
8 Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
but those who wait for the Lord shall inherit the land.
10 In just a little while, the wicked will be no more;
though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
and delight themselves in abundant peace.
12 The wicked plots against the righteous
and gnashes his teeth at him,
13 but the Lord laughs at the wicked,
for he sees that his day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to slay those whose way is upright;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is the little that the righteous has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will remain forever;
Psalm 37:19-40
19 they are not put to shame in evil times;
in the days of famine they have abundance.
20 But the wicked will perish;
the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrows but does not pay back,
but the righteous is generous and gives;
22 for those blessed by the Lord [3] shall inherit the land,
but those cursed by him shall be cut off.
23 The steps of a man are established by the Lord,
when he delights in his way;
24 though he fall, he shall not be cast headlong,
for the Lord upholds his hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or his children begging for bread.
26 He is ever lending generously,
and his children become a blessing.
27 Turn away from evil and do good;
so shall you dwell forever.
28 For the Lord loves justice;
he will not forsake his saints.
They are preserved forever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
and dwell upon it forever.
30 The mouth of the righteous utters wisdom,
and his tongue speaks justice.
31 The law of his God is in his heart;
his steps do not slip.
32 The wicked watches for the righteous
and seeks to put him to death.
33 The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.
34 Wait for the Lord and keep his way,
and he will exalt you to inherit the land;
you will look on when the wicked are cut off.
35 I have seen a wicked, ruthless man,
spreading himself like a green laurel tree. [4]
36 But he passed away, [5] and behold, he was no more;
though I sought him, he could not be found.
37 Mark the blameless and behold the upright,
for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
the future of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their stronghold in the time of trouble.
40 The Lord helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
Isaiah 45:5-17
5 I am the Lord, and there is no other,
besides me there is no God;
I equip you, though you do not know me,
6 that people may know, from the rising of the sun
and from the west, that there is none besides me;
I am the Lord, and there is no other.
7 I form light and create darkness,
I make well-being and create calamity,
I am the Lord, who does all these things.
8 “Shower, O heavens, from above,
and let the clouds rain down righteousness;
let the earth open, that salvation and righteousness may bear fruit;
let the earth cause them both to sprout;
I the Lord have created it.
9 “Woe to him who strives with him who formed him,
a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
or ‘Your work has no handles’?
10 Woe to him who says to a father, ‘What are you begetting?’
or to a woman, ‘With what are you in labor?’”
11 Thus says the Lord,
the Holy One of Israel, and the one who formed him:
“Ask me of things to come;
will you command me concerning my children and the work of my hands? [6]
12 I made the earth
and created man on it;
it was my hands that stretched out the heavens,
and I commanded all their host.
13 I have stirred him up in righteousness,
and I will make all his ways level;
he shall build my city
and set my exiles free,
not for price or reward,”
says the Lord of hosts.
The Lord, the Only Savior
14 Thus says the Lord:
“The wealth of Egypt and the merchandise of Cush,
and the Sabeans, men of stature,
shall come over to you and be yours;
they shall follow you;
they shall come over in chains and bow down to you.
They will plead with you, saying:
‘Surely God is in you, and there is no other,
no god besides him.’”
15 Truly, you are a God who hides himself,
O God of Israel, the Savior.
16 All of them are put to shame and confounded;
the makers of idols go in confusion together.
17 But Israel is saved by the Lord
with everlasting salvation;
you shall not be put to shame or confounded
to all eternity.
Ephesians 5:15-33
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [7] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Mark 4:21-34
A Lamp Under a Basket
21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”
The Parable of the Seed Growing
26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”
33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.
Footnotes
[1] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet
[2] 37:3 Or and feed on faithfulness, or and find safe pasture
[3] 37:22 Hebrew by him
[4] 37:35 The identity of this tree is uncertain
[5] 37:36 Or But one passed by
[6] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands?
[7] 5:27 Or holy and blameless
This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer.
Daily Readings and Prayers:
Saints/Martyrs/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: Fabian, Martyr and Bishop of Rome, Richard Rolle of Hampole, Spiritual Writer, 1349
Richard Rolle (1290-1349) was an English religious writer, Bible translator, and hermit. [1] He is known as Richard Rolle of Hampole or de Hampole, since after years of wandering he settled in Hampole, near the Cistercian nunnery
Born c.1290
Died 1349
Residence Hampole
Nationality English
Other names Richard Rolle of Hampole
Education University of Oxford
Known for hermit, religious writer, Bible translator
Religion Christian
Denomination Roman Catholic
1. Life
Born into a small farming family [2] and brought up at Thornton-le-Dale [3] near Pickering, he studied at the University of Oxford, where he was accompanied by his patron Thomas de Neville, the Archdeacon of Durham. [4] He showed little interest in the scholastic disputations of the time, displaying a devotion to study of the Scripture; he also learnt Latin during his time there. [5] Rolle left Oxford at age eighteen or nineteen. Fearing he had ceded too greatly to temptation in his youth, and that he would transgress further, he adopted the life of a hermit shortly afterwards. He had his cell first at Pickering, and then in the North Yorkshire parish of Ainderby. Rolle, guided by his conscience, was often misunderstood and repelled by others. He briefly housed with a squire, John Dalton, whose wife disapproved of him, and he found no more favour with the bishop or monks, having to frequently change abode. The laity were cautious of him, and he found it difficult to approach women, who thought ill of his intentions. [6]
"I felt within me a merry and unknown heat...I was expert it was not from a creature but from my Maker, as it grew hotter and more glad." —Rolle on his first mystical experience.
Two years and eight months after becoming a hermit, Rolle had his first mystical experience. Around a year later, he felt similarly after listening to a choir, and he began to take less interest in all things temporal. [7] Rolle then made his way to Sorbonne, which specialised at the time in Bibilical exegesis and pastoral theology, feeling that his attendance at the university was not inconsistent with his lifestyle. In fact, Rolle's time in Paris proved to be of great value in his life, much of which was taken up by contemplation, as he acquired an adeptness in theology. [8] On the contemplative life, he wrote, "There are many active men better than some contemplatives", though, "the best contemplatives are better than the best actives". [9] Rolle may have been ordained as a priest in his time at Sorbonne. In the years after, he spent much of his time on the moors of Richmondshire, exposing himself to a harsh climate, and in the process strengthening his communion with God and his discipline in his conduct. [8] Although he was still met with hostility from the clergy, and he conceded that he was awkward with men, he became acquainted with some parish priests, and William Stokes, a Doctor of Divinity, during this time. [10]
Rolle was wary of his relationships with women as well, although he found greater success with them, especially in the last nine years of his life, when he inhabited a cell near the Cisterian nunnery of Hampole. Because of his time spent here, where he was director of the inmates, he is sometimes known as Richard Rolle of Hampole, or de Hampole. He wrote The Form of Living and his English Psalter for a nun there, Margaret Kirkby (who later took up a similar life to Rolle, as an anchoress), and Ego Dormio for a nun at Yedingham. [10] Rolle died in 1349, the first year that the Black Death came to England, and it may have been the cause of his death. [2] [10]
He wrote in both Latin and English (his first work, Melum, was of alliterative Latin); many works are attributed to him, but it has been questioned how many are genuinely from his hand. In particular, The Pricke of Conscience, once attributed to him, is now thought to have been written by an anonymous author in the 14th century. [2] Some of his writings were printed in the sixteenth century, by Wynkyn de Worde.
In one of his best-known works, The Fire of Love or Incendium Amoris Rolle provides an account of his mystical experiences, which he describes as being of three kinds: a physical warmth in his body, a sense of wonderful sweetness, and a heavenly music that accompanied him as he chanted the Psalms. The book was widely read in the Middle Ages, and described the four purgative stages that one had to go through to become closer to God: described as open door, heat, song, and sweetness. Because of the wide proliferation of his works, there was a movement to have him canonized. [2] [4] As many of his works were concerned with personal devotion, some, with considerable alterations, were used by the Lollards. [4]
2. Veneration
Richard Rolle
Venerated in Anglican Communion
Feast January 20 (Church of England)
September 28 (Episcopal Church (USA))
Rolle is honored in the Church of England on January 20 and in the Episcopal Church (USA) together with Walter Hilton and Margery Kempe on September 28.
3. Works in print
•English Prose Treatises of Richard Rolle of Hampole, Edited by George Perry (1866)
•English Writings of Richard Rolle Hermit of Hampole, Edited by Hope Emily Allen (1931)
•Richard Rolle: Uncollected Prose and Verse with related Northern text, edited by Ralph Hanna for the Early English Text Society, 2007
•De emendatione vitae. Eine kritische Ausgabe des lateinischen Textes von Richard Rolle mit einer Übersetzung ins Deutsche und Untersuchungen zu den lateinischen und englischen Handschriften edited by Rüdiger Spahl, V&R Göttingen, 2009
4. Contemporary usage
An untitled poem widely attributed to Rolle that can be found on numerous genealogy web pages and other similar sites.
The limbs that move, the eyes that see,
These are not entirely me;
Dead men and women helped to shape
The mold which I do not escape;
The words I speak, my written line, These are not uniquely mine.
For in my heart and in my will
Old ancestors are warring still,
Celt, Roman, Saxon, and all the dead From whose rich blood my veins are fed,
In aspect, gesture, voices, tone,
Flesh of my flesh, bone of my bone;
In fields they tilled I plough the sod, I walk the mountain paths they trod;
And round my daily steps arise
The good and bad of those I comprise.
5. See also
•List of Christian mystics
•Mystical theology
•God: Sole Satisfier
•Jan Tyranowski, mentor of Pope John Paul II and modern exemplar of the way of life of Rolle.
6. Notes
1.Karen Armstrong. A History of God. p. 252.
2.^ "RICHARD ROLLE The Book of Margery Kempe, chapters 17, 58, and 62". Mapping Margery Kempe. http://www.holycross.edu/departments/visarts/projects/kempe/related/rolle.htm. Retrieved 2009-07-11.
3."Learning from the English Mystics, Alison Fry, ISBN 1851743952". http://www.amazon.co.uk/Learning-English-Mystics-Spirituality-Alison/dp/1851743952/ref=sr_11_1?ie=UTF8&qid=1220134022&sr=11-1.
4.^ "Richard Rolle de Hampole". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://www.newadvent.org/cathen/13119a.htm.
5.Maynard Smith 1938, p. 344
6.Maynard Smith, p. 344-345
7.Maynard Smith, p. 345
8.^ Maynard Smith, p. 346
9.Maynard Smith, p. 354
10.^ Maynard Smith, p. 347
7. References
•Maynard Smith, Herbert (1938). Pre-Reformation England. London: Macmillan
**************************************************************
Morning Prayer from
The Book of Common Prayer
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Morning Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Venite, exultemus Domino
1 O come, let us sing unto the Lord :
let us heartily rejoice in the strength of our salvation.
2 Let us come before his presence with thanksgiving :
and shew ourselves glad in him with psalms.
3 For the Lord is a great God :
and a great King above all gods.
4 In his hand are all the corners of the earth :
and the strength of the hills is his also.
5 The sea is his, and he made it :
and his hands prepared the dry land.
6 O come, let us worship, and fall down :
and kneel before the Lord our Maker.
7 For he is the Lord our God :
and we are the people of his pasture, and the sheep of his hand.
[8 Today if ye will hear his voice, harden not your hearts :
as in the provocation,
and as in the day of temptation in the wilderness;
9 When your fathers tempted me :
proved me, and saw my works.
10 Forty years long was I grieved with this generation, and said :
It is a people that do err in their hearts,
for they have not known my ways.
11 Unto whom I sware in my wrath :
that they should not enter into my rest.]
Psalm 95
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalmody
Psalm 102
1 Hear my prayer, O Lord :
and let my crying come unto thee.
2 Hide not thy face from me in the time of my trouble :
incline thine ear unto me when I call; O hear me, and that right soon.
3 For my days are consumed away like smoke :
and my bones are burnt up as it were a fire-brand.
4 My heart is smitten down, and withered like grass :
so that I forget to eat my bread.
5 For the voice of my groaning :
my bones will scarce cleave to my flesh.
6 I am become like a pelican in the wilderness :
and like an owl that is in the desert.
7 I have watched, and am even as it were a sparrow :
that sitteth alone upon the house-top.
8 Mine enemies revile me all the day long :
and they that are mad upon me are sworn together against me.
9 For I have eaten ashes as it were bread :
and mingled my drink with weeping;
10 And that because of thine indignation and wrath :
for thou hast taken me up, and cast me down.
11 My days are gone like a shadow :
and I am withered like grass.
12 But, thou, O Lord, shalt endure for ever :
and thy remembrance throughout all generations.
13 Thou shalt arise, and have mercy upon Sion :
for it is time that thou have mercy upon her, yea, the time is come.
14 And why? thy servants think upon her stones :
and it pitieth them to see her in the dust.
15 The heathen shall fear thy Name, O Lord :
and all the kings of the earth thy Majesty;
16 When the Lord shall build up Sion :
and when his glory shall appear;
17 When he turneth him unto the prayer of the poor destitute :
and despiseth not their desire.
18 This shall be written for those that come after :
and the people which shall be born shall praise the Lord.
19 For he hath looked down from his sanctuary :
out of the heaven did the Lord behold the earth;
20 That he might hear the mournings of such as are in captivity :
and deliver the children appointed unto death;
21 That they may declare the Name of the Lord in Sion :
and his worship at Jerusalem;
22 When the people are gathered together :
and the kingdoms also, to serve the Lord.
23 He brought down my strength in my journey :
and shortened my days.
24 But I said, O my God, take me not away in the midst of mine age :
as for thy years, they endure throughout all generations.
25 Thou, Lord, in the beginning hast laid the foundation of the earth :
and the heavens are the work of thy hands.
26 They shall perish, but thou shalt endure :
they all shall wax old as doth a garment;
27 And as a vesture shalt thou change them, and they shall be changed :
but thou art the same, and thy years shall not fail.
28 The children of thy servants shall continue :
and their seed shall stand fast in thy sight.
Psalm 103
1 Praise the Lord, O my soul :
and all that is within me praise his holy Name.
2 Praise the Lord, O my soul :
and forget not all his benefits;
3 Who forgiveth all thy sin :
and healeth all thine infirmities;
4 Who saveth thy life from destruction :
and crowneth thee with mercy and loving-kindness;
5 Who satisfieth thy mouth with good things :
making thee young and lusty as an eagle.
6 The Lord executeth righteousness and judgement :
for all them that are oppressed with wrong.
7 He shewed his ways unto Moses :
his works unto the children of Israel.
8 The Lord is full of compassion and mercy :
long-suffering, and of great goodness.
9 He will not alway be chiding :
neither keepeth he his anger for ever.
10 He hath not dealt with us after our sins :
nor rewarded us according to our wickednesses.
11 For look how high the heaven is in comparison of the earth :
so great is his mercy also toward them that fear him.
12 Look how wide also the east is from the west :
so far hath he set our sins from us.
13 Yea, like as a father pitieth his own children :
even so is the Lord merciful unto them that fear him.
14 For he knoweth whereof we are made :
he remembereth that we are but dust.
15 The days of man are but as grass :
for he flourisheth as a flower of the field.
16 For as soon as the wind goeth over it, it is gone :
and the place thereof shall know it no more.
17 But the merciful goodness of the Lord endureth for ever and ever upon them that fear him :
and his righteousness upon children’s children;
18 Even upon such as keep his covenant :
and think upon his commandments to do them.
19 The Lord hath prepared his seat in heaven :
and his kingdom ruleth over all.
20 O praise the Lord, ye angels of his, ye that excel in strength :
ye that fulfil his commandment, and hearken unto the voice of his words.
21 O praise the Lord, all ye his hosts :
ye servants of his that do his pleasure.
22 O speak good of the Lord, all ye works of his, in all places of his dominion :
praise thou the Lord, O my soul.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Amos 9
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
And the Lord God of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
Te Deum Laudamus
Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee cherubin and seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
the Father of an infinite majesty;
thine honourable, true and only Son;
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
and we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
New Testament Reading
Second Reading: 1 Corinthians 7.25-end
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
And they that use this world, as not abusing it: for the fashion of this world passeth away.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Benedictus
Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
1 Blessed be the Lord God of Israel :
for he hath visited, and redeemed his people;
2 And hath raised up a mighty salvation for us :
in the house of his servant David;
3 As he spake by the mouth of his holy Prophets :
which have been since the world began;
4 That we should be saved from our enemies :
and from the hands of all that hate us;
5 To perform the mercy promised to our forefathers :
and to remember his holy covenant;
6 To perform the oath which he sware to our forefather Abraham :
that he would give us,
7 That we being delivered out of the hands of our enemies :
might serve him without fear,
8 In holiness and righteousness before him :
all the days of our life.
9 And thou, child, shalt be called the Prophet of the Highest :
for thou shalt go before the face of the Lord to prepare his ways;
10 To give knowledge of salvation unto his people :
for the remission of their sins;
11 Through the tender mercy of our God :
whereby the dayspring from on high hath visited us;
12 To give light to them that sit in darkness,
and in the shadow of death :
and to guide our feet into the way of peace.
Luke 1.68-79
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, who art the author of peace and lover of concord,
in knowledge of whom standeth our eternal life,
whose service is perfect freedom;
defend us thy humble servants in all assaults of our enemies;
that we, surely trusting in thy defence,
may not fear the power of any adversaries;
through the might of Jesus Christ our Lord.
All Amen.
The Collect for Grace
O Lord, our heavenly Father,
almighty and everlasting God,
who hast safely brought us to the beginning of this day;
defend us in the same with thy mighty power;
and grant that this day we fall into no sin,
neither run into any kind of danger,
but that all our doings may be ordered by thy governance,
to do always that is righteous in thy sight;
through Jesus Christ our Lord.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
**************************************************************
Evening Prayer from
The Book of Common Prayer
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Evening Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Psalmody
Psalm 104
1 Praise the Lord, O my soul :
O Lord my God, thou art become exceeding glorious; thou art clothed with majesty and honour.
2 Thou deckest thyself with light as it were with a garment :
and spreadest out the heavens like a curtain.
3 Who layeth the beams of his chambers in the waters :
and maketh the clouds his chariot, and walketh upon the wings of the wind.
4 He maketh his angels spirits :
and his ministers a flaming fire.
5 He laid the foundations of the earth :
that it never should move at any time.
6 Thou coveredst it with the deep like as with a garment :
the waters stand in the hills.
7 At thy rebuke they flee :
at the voice of thy thunder they are afraid.
8 They go up as high as the hills, and down to the valleys beneath :
even unto the place which thou hast appointed for them.
9 Thou hast set them their bounds which they shall not pass :
neither turn again to cover the earth.
10 He sendeth the springs into the rivers :
which run among the hills.
11 All beasts of the field drink thereof :
and the wild asses quench their thirst.
12 Beside them shall the fowls of the air have their habitation :
and sing among the branches.
13 He watereth the hills from above :
the earth is filled with the fruit of thy works.
14 He bringeth forth grass for the cattle :
and green herb for the service of men;
15 That he may bring food out of the earth, and wine that maketh glad the heart of man :
and oil to make him a cheerful countenance, and bread to strengthen man’s heart.
16 The trees of the Lord also are full of sap :
even the cedars of Libanus which he hath planted;
17 Wherein the birds make their nests :
and the fir-trees are a dwelling for the stork.
18 The high hills are a refuge for the wild goats :
and so are the stony rocks for the conies.
19 He appointed the moon for certain seasons :
and the sun knoweth his going down.
20 Thou makest darkness that it may be night :
wherein all the beasts of the forest do move.
21 The lions roaring after their prey :
do seek their meat from God.
22 The sun ariseth, and they get them away together :
and lay them down in their dens.
23 Man goeth forth to his work, and to his labour :
until the evening.
24 O Lord, how manifold are thy works :
in wisdom hast thou made them all; the earth is full of thy riches.
25 So is the great and wide sea also :
wherein are things creeping innumerable, both small and great beasts.
26 There go the ships, and there is that Leviathan :
whom thou hast made to take his pastime therein.
27 These wait all upon thee :
that thou mayest give them meat in due season.
28 When thou givest it them they gather it :
and when thou openest thy hand they are filled with good.
29 When thou hidest thy face they are troubled :
when thou takest away their breath they die, and are turned again to their dust.
30 When thou lettest thy breath go forth they shall be made :
and thou shalt renew the face of the earth.
31 The glorious Majesty of the Lord shall endure for ever :
the Lord shall rejoice in his works.
32 The earth shall tremble at the look of him :
if he do but touch the hills, they shall smoke.
33 I will sing unto the Lord as long as I live :
I will praise my God while I have my being.
34 And so shall my words please him :
my joy shall be in the Lord.
35 As for sinners, they shall be consumed out of the earth, and the ungodly shall come to an end :
praise thou the Lord, O my soul, praise the Lord.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Genesis 8.15-9.7
And God spake unto Noah, saying,
Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Magnificat
Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
1 My soul doth magnify the Lord :
and my spirit hath rejoiced in God my Saviour.
2 For he hath regarded :
the lowliness of his handmaiden.
3 For behold, from henceforth :
all generations shall call me blessed.
4 For he that is mighty hath magnified me :
and holy is his Name.
5 And his mercy is on them that fear him :
throughout all generations.
6 He hath shewed strength with his arm :
he hath scattered the proud in the imagination of their hearts.
7 He hath put down the mighty from their seat :
and hath exalted the humble and meek.
8 He hath filled the hungry with good things :
and the rich he hath sent empty away.
9 He remembering his mercy hath holpen his servant Israel :
as he promised to our forefathers, Abraham and his seed for ever.
Luke 1.46-55
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
New Testament Reading
Second Reading: Matthew 25.1-13
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
And five of them were wise, and five were foolish.
They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps.
While the bridegroom tarried, they all slumbered and slept.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Then all those virgins arose, and trimmed their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Nunc dimittis
Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, from whom all holy desires, all good counsels,
and all just works do proceed;
give unto thy servants that peace which the world cannot give;
that both, our hearts may be set to obey thy commandments,
and also that, by thee,
we being defended from the fear of our enemies
may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour.
All Amen.
The Collect for Aid against all Perils
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
**************************************************************
An Order for Night Prayer
(Compline) in Traditional Language
Thursday, 20 January 2011
Fabian, Bishop of Rome, Martyr, 250
Note
The ancient office of Compline derives its name from a Latin word meaning 'completion' (completorium). It is above all a service of quietness and reflection before rest at the end of the day. It is most effective when the ending is indeed an ending, without additions, conversation or noise. If there is an address, or business to be done, it should come first. If the service is in church, those present depart in silence; if at home, they go quietly to bed.
For further Notes, see here.
Preparation
The Lord almighty grant us a quiet night and a perfect end.
All Amen.
[Brethren,] be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may devour:
whom resist, steadfast in the faith.
1 Peter 5.8,9
But thou, O Lord, have mercy upon us.
All Thanks be to God.
Our help is in the name of the Lord
All who hath made heaven and earth.
A period of silence for reflection on the past day may follow.
The following or other suitable words of penitence may be used
All We confess to God almighty,
the Father, the Son and the Holy Ghost,
that we have sinned in thought, word and deed,
through our own grievous fault.
Wherefore we pray God to have mercy upon us.
Almighty God, have mercy upon us,
forgive us all our sins and deliver us from all evil,
confirm and strengthen us in all goodness,
and bring us to life everlasting;
through Jesus Christ our Lord.
Amen.
A priest may say
May the almighty and merciful Lord
grant unto you pardon and remission of all your sins,
time for amendment of life,
and the grace and comfort of the Holy Spirit.
All Amen.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
The following or another suitable hymn may be sung
Before the ending of the day,
Creator of the world we pray,
That with thy wonted favour thou
Wouldst be our guard and keeper now.
From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread underfoot our ghostly foe,
That no pollution we may know.
O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
The Word of God
Psalmody
One or more of the following psalms may be used
Psalm 4
1 Hear me when I call, O God of my righteousness :
thou hast set me at liberty when I was in trouble;
have mercy upon me, and hearken unto my prayer.
2 O ye sons of men, how long will ye blaspheme mine honour :
and have such pleasure in vanity, and seek after leasing?
3 Know this also, that the Lord hath chosen to himself
the man that is godly :
when I call upon the Lord, he will hear me.
4 Stand in awe, and sin not :
commune with your own heart, and in your chamber, and be still.
5 Offer the sacrifice of righteousness :
and put your trust in the Lord.
6 There be many that say :
Who will shew us any good?
7 Lord, lift thou up :
the light of thy countenance upon us.
8 Thou hast put gladness in my heart :
since the time that their corn, and wine, and oil increased.
9 I will lay me down in peace, and take my rest :
for it is thou, Lord, only, that makest me dwell in safety.
Psalm 31.1-6
1 In thee, O Lord, have I put my trust :
let me never be put to confusion, deliver me in thy righteousness.
2 Bow down thine ear to me :
make haste to deliver me.
3 And be thou my strong rock, and house of defence :
that thou mayest save me.
4 For thou art my strong rock, and my castle :
be thou also my guide, and lead me for thy name's sake.
5 Draw me out of the net, that they have laid privily for me :
for thou art my strength.
6 Into thy hands I commend my spirit :
for thou hast redeemed me, O Lord, thou God of truth.
Psalm 91
1 Whoso dwelleth under the defence of the Most High :
shall abide under the shadow of the Almighty.
2 I will say unto the Lord, Thou art my hope, and my stronghold :
my God, in him will I trust.
3 For he shall deliver thee from the snare of the hunter :
and from the noisome pestilence.
4 He shall defend thee under his wings,
and thou shalt be safe under his feathers :
his faithfulness and truth shall be thy shield and buckler.
5 Thou shalt not be afraid for any terror by night :
nor for the arrow that flieth by day;
6 For the pestilence that walketh in darkness :
nor for the sickness that destroyeth in the noonday.
7 A thousand shall fall beside thee, and ten thousand at thy right hand :
but it shall not come nigh thee.
8 Yea, with thine eyes shalt thou behold :
and see the reward of the ungodly.
9 For thou, Lord, art my hope :
thou hast set thine house of defence very high.
10 There shall no evil happen unto thee :
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee :
to keep thee in all thy ways.
12 They shall bear thee in their hands :
that thou hurt not thy foot against a stone.
13 Thou shalt go upon the lion and adder :
the young lion and the dragon shalt thou tread under thy feet.
14 Because he hath set his love upon me, therefore will I deliver him :
I will set him up, because he hath known my name.
15 He shall call upon me, and I will hear him :
yea, I am with him in trouble;
I will deliver him, and bring him to honour.
16 With long life will I satisfy him :
and shew him my salvation.
Psalm 134
1 Behold now, praise the Lord :
all ye servants of the Lord;
2 Ye that by night stand in the house of the Lord :
even in the courts of the house of our God.
3 Lift up your hands in the sanctuary :
and praise the Lord.
4 The Lord that made heaven and earth :
give thee blessing out of Sion.
At the end of the psalmody, the following is said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Scripture Reading
One of the following short lessons or another suitable passage is read
Thou, O Lord, art in the midst of us, and we are called by thy name; leave us not, O Lord our God.
Jeremiah 14.9
(or)
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
Matthew 11.28-30
(or)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; through Jesus Christ, to whom be glory for ever and ever. Amen.
Hebrews 13.20,21
All Thanks be to God.
The following responsory may be said
Into thy hands, O Lord, I commend my spirit.
All Into thy hands, O Lord, I commend my spirit.
For thou hast redeemed me, O Lord, thou God of truth.
All I commend my spirit.
Glory be to the Father, and to the Son, and to the Holy Ghost.
All Into thy hands, O Lord, I commend my spirit.
Keep me as the apple of an eye.
All Hide me under the shadow of thy wings.
Gospel Canticle
The Nunc dimittis (The Song of Simeon) is said or sung
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
Prayers
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
Blessed art thou, Lord God of our fathers:
All to be praised and glorified above all for ever.
Let us bless the Father, the Son, and the Holy Ghost:
All let us praise him and magnify him for ever.
Blessed art thou, O Lord, in the firmament of heaven:
All to be praised and glorified above all for ever.
The almighty and most merciful Lord guard us and give us his blessing.
All Amen.
[Wilt thou not turn again and quicken us;
All that thy people may rejoice in thee?
O Lord, shew thy mercy upon us;
All and grant us thy salvation.
Vouchsafe, O Lord, to keep us this night without sin;
All O Lord, have mercy upon us, have mercy upon us.
O Lord, hear our prayer;
All and let our cry come unto thee.]
Let us pray.
One or more of the following Collects is said
Visit, we beseech thee, O Lord, this place,
and drive from it all the snares of the enemy;
let thy holy angels dwell herein to preserve us in peace;
and may thy blessing be upon us evermore;
through Jesus Christ our Lord.
All Amen.
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
O Lord Jesus Christ, son of the living God,
who at this evening hour didst rest in the sepulchre,
and didst thereby sanctify the grave
to be a bed of hope to thy people:
make us so to abound in sorrow for our sins,
which were the cause of thy passion,
that when our bodies lie in the dust,
our souls may live with thee;
who livest and reignest with the Father and the Holy Ghost,
one God, world without end.
All Amen.
Look down, O Lord, from thy heavenly throne,
illuminate the darkness of this night with thy celestial brightness,
and from the sons of light banish the deeds of darkness;
through Jesus Christ our Lord.
All Amen.
Be present, O merciful God,
and protect us through the silent hours of this night,
so that we who are wearied
by the changes and chances of this fleeting world,
may repose upon thy eternal changelessness;
through Jesus Christ our Lord.
All Amen.
The Conclusion
We will lay us down in peace and take our rest.
All For it is thou, Lord, only that makest us dwell in safety.
Abide with us, O Lord,
All for it is toward evening and the day is far spent.
As the watchmen look for the morning,
All so do we look for thee, O Christ.
[Come with the dawning of the day
All and make thyself known in the breaking of bread.]
The Lord be with you
All and with thy spirit.
Let us bless the Lord.
All Thanks be to God.
The almighty and merciful Lord,
the Father, the Son and the Holy Ghost,
bless us and preserve us.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
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Book of Common Prayer Daily Office Lectionary
January 20
2 Epiphany
Ps. 37:1-18; Ps. 37:19-42; Isa. 45:5-17; Eph. 5:15-33; Mark 4:21-34
Psalm 37:1-18
He Will Not Forsake His Saints
[1] Of David.
37:1 Fret not yourself because of evildoers;
be not envious of wrongdoers!
2 For they will soon fade like the grass
and wither like the green herb.
3 Trust in the Lord, and do good;
dwell in the land and befriend faithfulness. [2]
4 Delight yourself in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will bring forth your righteousness as the light,
and your justice as the noonday.
7 Be still before the Lord and wait patiently for him;
fret not yourself over the one who prospers in his way,
over the man who carries out evil devices!
8 Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
but those who wait for the Lord shall inherit the land.
10 In just a little while, the wicked will be no more;
though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
and delight themselves in abundant peace.
12 The wicked plots against the righteous
and gnashes his teeth at him,
13 but the Lord laughs at the wicked,
for he sees that his day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to slay those whose way is upright;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is the little that the righteous has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will remain forever;
Psalm 37:19-40
19 they are not put to shame in evil times;
in the days of famine they have abundance.
20 But the wicked will perish;
the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrows but does not pay back,
but the righteous is generous and gives;
22 for those blessed by the Lord [3] shall inherit the land,
but those cursed by him shall be cut off.
23 The steps of a man are established by the Lord,
when he delights in his way;
24 though he fall, he shall not be cast headlong,
for the Lord upholds his hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or his children begging for bread.
26 He is ever lending generously,
and his children become a blessing.
27 Turn away from evil and do good;
so shall you dwell forever.
28 For the Lord loves justice;
he will not forsake his saints.
They are preserved forever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
and dwell upon it forever.
30 The mouth of the righteous utters wisdom,
and his tongue speaks justice.
31 The law of his God is in his heart;
his steps do not slip.
32 The wicked watches for the righteous
and seeks to put him to death.
33 The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.
34 Wait for the Lord and keep his way,
and he will exalt you to inherit the land;
you will look on when the wicked are cut off.
35 I have seen a wicked, ruthless man,
spreading himself like a green laurel tree. [4]
36 But he passed away, [5] and behold, he was no more;
though I sought him, he could not be found.
37 Mark the blameless and behold the upright,
for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
the future of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their stronghold in the time of trouble.
40 The Lord helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
Isaiah 45:5-17
5 I am the Lord, and there is no other,
besides me there is no God;
I equip you, though you do not know me,
6 that people may know, from the rising of the sun
and from the west, that there is none besides me;
I am the Lord, and there is no other.
7 I form light and create darkness,
I make well-being and create calamity,
I am the Lord, who does all these things.
8 “Shower, O heavens, from above,
and let the clouds rain down righteousness;
let the earth open, that salvation and righteousness may bear fruit;
let the earth cause them both to sprout;
I the Lord have created it.
9 “Woe to him who strives with him who formed him,
a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
or ‘Your work has no handles’?
10 Woe to him who says to a father, ‘What are you begetting?’
or to a woman, ‘With what are you in labor?’”
11 Thus says the Lord,
the Holy One of Israel, and the one who formed him:
“Ask me of things to come;
will you command me concerning my children and the work of my hands? [6]
12 I made the earth
and created man on it;
it was my hands that stretched out the heavens,
and I commanded all their host.
13 I have stirred him up in righteousness,
and I will make all his ways level;
he shall build my city
and set my exiles free,
not for price or reward,”
says the Lord of hosts.
The Lord, the Only Savior
14 Thus says the Lord:
“The wealth of Egypt and the merchandise of Cush,
and the Sabeans, men of stature,
shall come over to you and be yours;
they shall follow you;
they shall come over in chains and bow down to you.
They will plead with you, saying:
‘Surely God is in you, and there is no other,
no god besides him.’”
15 Truly, you are a God who hides himself,
O God of Israel, the Savior.
16 All of them are put to shame and confounded;
the makers of idols go in confusion together.
17 But Israel is saved by the Lord
with everlasting salvation;
you shall not be put to shame or confounded
to all eternity.
Ephesians 5:15-33
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [7] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Mark 4:21-34
A Lamp Under a Basket
21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”
The Parable of the Seed Growing
26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”
33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.
Footnotes
[1] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet
[2] 37:3 Or and feed on faithfulness, or and find safe pasture
[3] 37:22 Hebrew by him
[4] 37:35 The identity of this tree is uncertain
[5] 37:36 Or But one passed by
[6] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands?
[7] 5:27 Or holy and blameless
This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer.
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