From churchofengland.rog and gnpcb.org;
Daily Readings and Prayers:
Saints/Martyrs/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: the Third Week of Epiphany
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Morning Prayer from
The Book of Common Prayer
Monday, 24 January 2011
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Morning Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Venite, exultemus Domino
1 O come, let us sing unto the Lord :
let us heartily rejoice in the strength of our salvation.
2 Let us come before his presence with thanksgiving :
and shew ourselves glad in him with psalms.
3 For the Lord is a great God :
and a great King above all gods.
4 In his hand are all the corners of the earth :
and the strength of the hills is his also.
5 The sea is his, and he made it :
and his hands prepared the dry land.
6 O come, let us worship, and fall down :
and kneel before the Lord our Maker.
7 For he is the Lord our God :
and we are the people of his pasture, and the sheep of his hand.
[8 Today if ye will hear his voice, harden not your hearts :
as in the provocation,
and as in the day of temptation in the wilderness;
9 When your fathers tempted me :
proved me, and saw my works.
10 Forty years long was I grieved with this generation, and said :
It is a people that do err in their hearts,
for they have not known my ways.
11 Unto whom I sware in my wrath :
that they should not enter into my rest.]
Psalm 95
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalmody
Psalm 116
1 I am well pleased :
that the Lord hath heard the voice of my prayer;
2 That he hath inclined his ear unto me :
therefore will I call upon him as long as I live.
3 The snares of death compassed me round about :
and the pains of hell gat hold upon me.
4 I shall find trouble and heaviness, and I will call upon the Name of the Lord :
O Lord, I beseech thee, deliver my soul.
5 Gracious is the Lord, and righteous :
yea, our God is merciful.
6 The Lord preserveth the simple :
I was in misery, and he helped me.
7 Turn again then unto thy rest, O my soul :
for the Lord hath rewarded thee.
8 And why? thou hast delivered my soul from death :
mine eyes from tears, and my feet from falling.
9 I will walk before the Lord :
in the land of the living.
10 I believed, and therefore will I speak; but I was sore troubled :
I said in my haste, All men are liars.
11 What reward shall I give unto the Lord :
for all the benefits that he hath done unto me?
12 I will receive the cup of salvation :
and call upon the Name of the Lord.
13 I will pay my vows now in the presence of all His people :
right dear in the sight of the Lord is the death of his saints.
14 Behold, O Lord, how that I am thy servant :
I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.
15 I will offer to thee the sacrifice of thanksgiving :
and will call upon the Name of the Lord.
16 I will pay my vows unto the Lord, in the sight of all his people :
in the courts of the Lord’s house, even in the midst of thee, O Jerusalem. Praise the Lord.
Psalm 117
1 O praise the Lord, all ye heathen :
praise him, all ye nations.
2 For his merciful kindness is ever more and more towards us :
and the truth of the Lord endureth for ever. Praise the Lord.
Psalm 118
1 O give thanks unto the Lord, for he is gracious :
because his mercy endureth for ever.
2 Let Israel now confess, that he is gracious :
and that his mercy endureth for ever.
3 Let the house of Aaron now confess :
that his mercy endureth for ever.
4 Yea, let them now that fear the Lord confess :
that his mercy endureth for ever.
5 I called upon the Lord in trouble :
and the Lord heard me at large.
6 The Lord is on my side :
I will not fear what man doeth unto me.
7 The Lord taketh my part with them that help me :
therefore shall I see my desire upon mine enemies.
8 It is better to trust in the Lord :
than to put any confidence in man.
9 It is better to trust in the Lord :
than to put any confidence in princes.
10 All nations compassed me round about :
but in the Name of the Lord will I destroy them.
11 They kept me in on every side, they kept me in, I say, on every side :
but in the Name of the Lord will I destroy them.
12 They came about me like bees, and are extinct even as the fire among the thorns :
for in the Name of the Lord I will destroy them.
13 Thou hast thrust sore at me, that I might fall :
but the Lord was my help.
14 The Lord is my strength, and my song :
and is become my salvation.
15 The voice of joy and health is in the dwellings of the righteous :
the right hand of the Lord bringeth mighty things to pass.
16 The right hand of the Lord hath the pre-eminence :
the right hand of the Lord bringeth mighty things to pass.
17 I shall not die, but live :
and declare the works of the Lord.
18 The Lord hath chastened and corrected me :
but he hath not given me over unto death.
19 Open me the gates of righteousness :
that I may go into them, and give thanks unto the Lord.
20 This is the gate of the Lord :
the righteous shall enter into it.
21 I will thank thee, for thou hast heard me :
and art become my salvation.
22 The same stone which the builders refused :
is become the head-stone in the corner.
23 This is the Lord’s doing :
and it is marvellous in our eyes.
24 This is the day which the Lord hath made :
we will rejoice and be glad in it.
25 Help me now, O Lord :
O Lord, send us now prosperity.
26 Blessed be he that cometh in the Name of the Lord :
we have wished you good luck, ye that are of the house of the Lord.
27 God is the Lord who hath shewed us light :
bind the sacrifice with cords, yea, even unto the horns of the altar.
28 Thou art my God, and I will thank thee :
thou art my God, and I will praise thee.
29 O give thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Hosea 2.18-3.end
And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Te Deum Laudamus
Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee cherubin and seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
the Father of an infinite majesty;
thine honourable, true and only Son;
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
and we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
New Testament Reading
Second Reading: 1 Corinthians 9.15-end
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Benedictus
Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
1 Blessed be the Lord God of Israel :
for he hath visited, and redeemed his people;
2 And hath raised up a mighty salvation for us :
in the house of his servant David;
3 As he spake by the mouth of his holy Prophets :
which have been since the world began;
4 That we should be saved from our enemies :
and from the hands of all that hate us;
5 To perform the mercy promised to our forefathers :
and to remember his holy covenant;
6 To perform the oath which he sware to our forefather Abraham :
that he would give us,
7 That we being delivered out of the hands of our enemies :
might serve him without fear,
8 In holiness and righteousness before him :
all the days of our life.
9 And thou, child, shalt be called the Prophet of the Highest :
for thou shalt go before the face of the Lord to prepare his ways;
10 To give knowledge of salvation unto his people :
for the remission of their sins;
11 Through the tender mercy of our God :
whereby the dayspring from on high hath visited us;
12 To give light to them that sit in darkness,
and in the shadow of death :
and to guide our feet into the way of peace.
Luke 1.68-79
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, who art the author of peace and lover of concord,
in knowledge of whom standeth our eternal life,
whose service is perfect freedom;
defend us thy humble servants in all assaults of our enemies;
that we, surely trusting in thy defence,
may not fear the power of any adversaries;
through the might of Jesus Christ our Lord.
All Amen.
The Collect for Grace
O Lord, our heavenly Father,
almighty and everlasting God,
who hast safely brought us to the beginning of this day;
defend us in the same with thy mighty power;
and grant that this day we fall into no sin,
neither run into any kind of danger,
but that all our doings may be ordered by thy governance,
to do always that is righteous in thy sight;
through Jesus Christ our Lord.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
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Evening Prayer from
The Book of Common Prayer
Monday, 24 January 2011
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Evening Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Psalmody
Psalm 119.1-32
1 Blessed are those that are undefiled in the way :
and walk in the law of the Lord.
2 Blessed are they that keep his testimonies :
and seek him with their whole heart.
3 For they who do no wickedness :
walk in his ways.
4 Thou hast charged :
that we shall diligently keep thy commandments.
5 O that my ways were made so direct :
that I might keep thy statutes!
6 So shall I not be confounded :
while I have respect unto all thy commandments.
7 I will thank thee with an unfeigned heart :
when I shall have learned the judgements of thy righteousness.
8 I will keep thy ceremonies :
O forsake me not utterly.
9 Wherewithal shall a young man cleanse his way :
even by ruling himself after thy word.
10 With my whole heart have I sought thee :
O let me not go wrong out of thy commandments.
11 Thy words have I hid within my heart :
that I should not sin against thee.
12 Blessed art thou, O Lord :
O teach me thy statutes.
13 With my lips have I been telling :
of all the judgements of thy mouth.
14 I have had as great delight in the way of thy testimonies :
as in all manner of riches.
15 I will talk of thy commandments :
and have respect unto thy ways.
16 My delight shall be in thy statutes :
and I will not forget thy word.
17 O do well unto thy servant :
that I may live, and keep thy word.
18 Open thou mine eyes :
that I may see the wondrous things of thy law.
19 I am a stranger upon earth :
O hide not thy commandments from me.
20 My soul breaketh out for the very fervent desire :
that it hath alway unto thy judgements.
21 Thou hast rebuked the proud :
and cursed are they that do err from thy commandments.
22 O turn from me shame and rebuke :
for I have kept thy testimonies.
23 Princes also did sit and speak against me :
but thy servant is occupied in thy statutes.
24 For thy testimonies are my delight :
and my counsellors.
25 My soul cleaveth to the dust :
O quicken thou me, according to thy word.
26 I have acknowledged my ways, and thou heardest me :
O teach me thy statutes.
27 Make me to understand the way of thy commandments :
and so shall I talk of thy wondrous works.
28 My soul melteth away for very heaviness :
comfort thou me according unto thy word.
29 Take from me the way of lying :
and cause thou me to make much of thy law.
30 I have chosen the way of truth :
and thy judgements have I laid before me.
31 I have stuck unto thy testimonies :
O Lord, confound me not.
32 I will run the way of thy commandments :
when thou hast set my heart at liberty.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Genesis 11.27-12.9
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
But Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the days of Terah were two hundred and five years: and Terah died in Haran.
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
And Abram journeyed, going on still toward the south.
Magnificat
Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
1 My soul doth magnify the Lord :
and my spirit hath rejoiced in God my Saviour.
2 For he hath regarded :
the lowliness of his handmaiden.
3 For behold, from henceforth :
all generations shall call me blessed.
4 For he that is mighty hath magnified me :
and holy is his Name.
5 And his mercy is on them that fear him :
throughout all generations.
6 He hath shewed strength with his arm :
he hath scattered the proud in the imagination of their hearts.
7 He hath put down the mighty from their seat :
and hath exalted the humble and meek.
8 He hath filled the hungry with good things :
and the rich he hath sent empty away.
9 He remembering his mercy hath holpen his servant Israel :
as he promised to our forefathers, Abraham and his seed for ever.
Luke 1.46-55
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
New Testament Reading
Second Reading: Matthew 26.1-16
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
But they said, Not on the feast day, lest there be an uproar among the people.
Now when Jesus was in Bethany, in the house of Simon the leper,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you; but me ye have not always.
For in that she hath poured this ointment on my body, she did it for my burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
And from that time he sought opportunity to betray him.
Nunc dimittis
Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, from whom all holy desires, all good counsels,
and all just works do proceed;
give unto thy servants that peace which the world cannot give;
that both, our hearts may be set to obey thy commandments,
and also that, by thee,
we being defended from the fear of our enemies
may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour.
All Amen.
The Collect for Aid against all Perils
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
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An Order for Night Prayer
(Compline) in Traditional Language
Monday, 24 January 2011
Note
The ancient office of Compline derives its name from a Latin word meaning 'completion' (completorium). It is above all a service of quietness and reflection before rest at the end of the day. It is most effective when the ending is indeed an ending, without additions, conversation or noise. If there is an address, or business to be done, it should come first. If the service is in church, those present depart in silence; if at home, they go quietly to bed.
For further Notes, see here.
Preparation
The Lord almighty grant us a quiet night and a perfect end.
All Amen.
[Brethren,] be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may devour:
whom resist, steadfast in the faith.
1 Peter 5.8,9
But thou, O Lord, have mercy upon us.
All Thanks be to God.
Our help is in the name of the Lord
All who hath made heaven and earth.
A period of silence for reflection on the past day may follow.
The following or other suitable words of penitence may be used
All We confess to God almighty,
the Father, the Son and the Holy Ghost,
that we have sinned in thought, word and deed,
through our own grievous fault.
Wherefore we pray God to have mercy upon us.
Almighty God, have mercy upon us,
forgive us all our sins and deliver us from all evil,
confirm and strengthen us in all goodness,
and bring us to life everlasting;
through Jesus Christ our Lord.
Amen.
A priest may say
May the almighty and merciful Lord
grant unto you pardon and remission of all your sins,
time for amendment of life,
and the grace and comfort of the Holy Spirit.
All Amen.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
The following or another suitable hymn may be sung
Before the ending of the day,
Creator of the world we pray,
That with thy wonted favour thou
Wouldst be our guard and keeper now.
From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread underfoot our ghostly foe,
That no pollution we may know.
O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
The Word of God
Psalmody
One or more of the following psalms may be used
Psalm 4
1 Hear me when I call, O God of my righteousness :
thou hast set me at liberty when I was in trouble;
have mercy upon me, and hearken unto my prayer.
2 O ye sons of men, how long will ye blaspheme mine honour :
and have such pleasure in vanity, and seek after leasing?
3 Know this also, that the Lord hath chosen to himself
the man that is godly :
when I call upon the Lord, he will hear me.
4 Stand in awe, and sin not :
commune with your own heart, and in your chamber, and be still.
5 Offer the sacrifice of righteousness :
and put your trust in the Lord.
6 There be many that say :
Who will shew us any good?
7 Lord, lift thou up :
the light of thy countenance upon us.
8 Thou hast put gladness in my heart :
since the time that their corn, and wine, and oil increased.
9 I will lay me down in peace, and take my rest :
for it is thou, Lord, only, that makest me dwell in safety.
Psalm 31.1-6
1 In thee, O Lord, have I put my trust :
let me never be put to confusion, deliver me in thy righteousness.
2 Bow down thine ear to me :
make haste to deliver me.
3 And be thou my strong rock, and house of defence :
that thou mayest save me.
4 For thou art my strong rock, and my castle :
be thou also my guide, and lead me for thy name's sake.
5 Draw me out of the net, that they have laid privily for me :
for thou art my strength.
6 Into thy hands I commend my spirit :
for thou hast redeemed me, O Lord, thou God of truth.
Psalm 91
1 Whoso dwelleth under the defence of the Most High :
shall abide under the shadow of the Almighty.
2 I will say unto the Lord, Thou art my hope, and my stronghold :
my God, in him will I trust.
3 For he shall deliver thee from the snare of the hunter :
and from the noisome pestilence.
4 He shall defend thee under his wings,
and thou shalt be safe under his feathers :
his faithfulness and truth shall be thy shield and buckler.
5 Thou shalt not be afraid for any terror by night :
nor for the arrow that flieth by day;
6 For the pestilence that walketh in darkness :
nor for the sickness that destroyeth in the noonday.
7 A thousand shall fall beside thee, and ten thousand at thy right hand :
but it shall not come nigh thee.
8 Yea, with thine eyes shalt thou behold :
and see the reward of the ungodly.
9 For thou, Lord, art my hope :
thou hast set thine house of defence very high.
10 There shall no evil happen unto thee :
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee :
to keep thee in all thy ways.
12 They shall bear thee in their hands :
that thou hurt not thy foot against a stone.
13 Thou shalt go upon the lion and adder :
the young lion and the dragon shalt thou tread under thy feet.
14 Because he hath set his love upon me, therefore will I deliver him :
I will set him up, because he hath known my name.
15 He shall call upon me, and I will hear him :
yea, I am with him in trouble;
I will deliver him, and bring him to honour.
16 With long life will I satisfy him :
and shew him my salvation.
Psalm 134
1 Behold now, praise the Lord :
all ye servants of the Lord;
2 Ye that by night stand in the house of the Lord :
even in the courts of the house of our God.
3 Lift up your hands in the sanctuary :
and praise the Lord.
4 The Lord that made heaven and earth :
give thee blessing out of Sion.
At the end of the psalmody, the following is said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Scripture Reading
One of the following short lessons or another suitable passage is read
Thou, O Lord, art in the midst of us, and we are called by thy name; leave us not, O Lord our God.
Jeremiah 14.9
(or)
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
Matthew 11.28-30
(or)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; through Jesus Christ, to whom be glory for ever and ever. Amen.
Hebrews 13.20,21
All Thanks be to God.
The following responsory may be said
Into thy hands, O Lord, I commend my spirit.
All Into thy hands, O Lord, I commend my spirit.
For thou hast redeemed me, O Lord, thou God of truth.
All I commend my spirit.
Glory be to the Father, and to the Son, and to the Holy Ghost.
All Into thy hands, O Lord, I commend my spirit.
Keep me as the apple of an eye.
All Hide me under the shadow of thy wings.
Gospel Canticle
The Nunc dimittis (The Song of Simeon) is said or sung
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
Prayers
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
Blessed art thou, Lord God of our fathers:
All to be praised and glorified above all for ever.
Let us bless the Father, the Son, and the Holy Ghost:
All let us praise him and magnify him for ever.
Blessed art thou, O Lord, in the firmament of heaven:
All to be praised and glorified above all for ever.
The almighty and most merciful Lord guard us and give us his blessing.
All Amen.
[Wilt thou not turn again and quicken us;
All that thy people may rejoice in thee?
O Lord, shew thy mercy upon us;
All and grant us thy salvation.
Vouchsafe, O Lord, to keep us this night without sin;
All O Lord, have mercy upon us, have mercy upon us.
O Lord, hear our prayer;
All and let our cry come unto thee.]
Let us pray.
One or more of the following Collects is said
Visit, we beseech thee, O Lord, this place,
and drive from it all the snares of the enemy;
let thy holy angels dwell herein to preserve us in peace;
and may thy blessing be upon us evermore;
through Jesus Christ our Lord.
All Amen.
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
O Lord Jesus Christ, son of the living God,
who at this evening hour didst rest in the sepulchre,
and didst thereby sanctify the grave
to be a bed of hope to thy people:
make us so to abound in sorrow for our sins,
which were the cause of thy passion,
that when our bodies lie in the dust,
our souls may live with thee;
who livest and reignest with the Father and the Holy Ghost,
one God, world without end.
All Amen.
Look down, O Lord, from thy heavenly throne,
illuminate the darkness of this night with thy celestial brightness,
and from the sons of light banish the deeds of darkness;
through Jesus Christ our Lord.
All Amen.
Be present, O merciful God,
and protect us through the silent hours of this night,
so that we who are wearied
by the changes and chances of this fleeting world,
may repose upon thy eternal changelessness;
through Jesus Christ our Lord.
All Amen.
The Conclusion
We will lay us down in peace and take our rest.
All For it is thou, Lord, only that makest us dwell in safety.
Abide with us, O Lord,
All for it is toward evening and the day is far spent.
As the watchmen look for the morning,
All so do we look for thee, O Christ.
[Come with the dawning of the day
All and make thyself known in the breaking of bread.]
The Lord be with you
All and with thy spirit.
Let us bless the Lord.
All Thanks be to God.
The almighty and merciful Lord,
the Father, the Son and the Holy Ghost,
bless us and preserve us.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
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Book of Common Prayer Daily Office Lectionary
January 24
3 Epiphany
Ps. 41, 52; Ps. 44; Isa. 48:1-11; Gal. 1:1-17; Mark 5:21-43
Psalm 41
O Lord, Be Gracious to Me
To the choirmaster. A Psalm of David.
41:1 Blessed is the one who considers the poor! [1]
In the day of trouble the Lord delivers him;
2 the Lord protects him and keeps him alive;
he is called blessed in the land;
you do not give him up to the will of his enemies.
3 The Lord sustains him on his sickbed;
in his illness you restore him to full health. [2]
4 As for me, I said, “O Lord, be gracious to me;
heal me, [3] for I have sinned against you!”
5 My enemies say of me in malice,
“When will he die, and his name perish?”
6 And when one comes to see me, he utters empty words,
while his heart gathers iniquity;
when he goes out, he tells it abroad.
7 All who hate me whisper together about me;
they imagine the worst for me. [4]
8 They say, “A deadly thing is poured out [5] on him;
he will not rise again from where he lies.”
9 Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
and raise me up, that I may repay them!
11 By this I know that you delight in me:
my enemy will not shout in triumph over me.
12 But you have upheld me because of my integrity,
and set me in your presence forever.
13 Blessed be the Lord, the God of Israel,
from everlasting to everlasting!
Amen and Amen.
Psalm 52
The Steadfast Love of God Endures
To the choirmaster. A Maskil [6] of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
52:1 Why do you boast of evil, O mighty man?
The steadfast love of God endures all the day.
2 Your tongue plots destruction,
like a sharp razor, you worker of deceit.
3 You love evil more than good,
and lying more than speaking what is right. Selah
4 You love all words that devour,
O deceitful tongue.
5 But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living. Selah
6 The righteous shall see and fear,
and shall laugh at him, saying,
7 “See the man who would not make
God his refuge,
but trusted in the abundance of his riches
and sought refuge in his own destruction!” [7]
8 But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
9 I will thank you forever,
because you have done it.
I will wait for your name, for it is good,
in the presence of the godly.
Psalm 44
Come to Our Help
To the choirmaster. A Maskil [8] of the Sons of Korah.
44:1 O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:
2 you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;
3 for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.
4 You are my King, O God;
ordain salvation for Jacob!
5 Through you we push down our foes;
through your name we tread down those who rise up against us.
6 For not in my bow do I trust,
nor can my sword save me.
7 But you have saved us from our foes
and have put to shame those who hate us.
8 In God we have boasted continually,
and we will give thanks to your name forever. Selah
9 But you have rejected us and disgraced us
and have not gone out with our armies.
10 You have made us turn back from the foe,
and those who hate us have gotten spoil.
11 You have made us like sheep for slaughter
and have scattered us among the nations.
12 You have sold your people for a trifle,
demanding no high price for them.
13 You have made us the taunt of our neighbors,
the derision and scorn of those around us.
14 You have made us a byword among the nations,
a laughingstock [9] among the peoples.
15 All day long my disgrace is before me,
and shame has covered my face
16 at the sound of the taunter and reviler,
at the sight of the enemy and the avenger.
17 All this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.
18 Our heart has not turned back,
nor have our steps departed from your way;
19 yet you have broken us in the place of jackals
and covered us with the shadow of death.
20 If we had forgotten the name of our God
or spread out our hands to a foreign god,
21 would not God discover this?
For he knows the secrets of the heart.
22 Yet for your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.
23 Awake! Why are you sleeping, O Lord?
Rouse yourself! Do not reject us forever!
24 Why do you hide your face?
Why do you forget our affliction and oppression?
25 For our soul is bowed down to the dust;
our belly clings to the ground.
26 Rise up; come to our help!
Redeem us for the sake of your steadfast love!
Isaiah 48:1-11
Israel Refined for God's Glory
48:1 Hear this, O house of Jacob,
who are called by the name of Israel,
and who came from the waters of Judah,
who swear by the name of the Lord
and confess the God of Israel,
but not in truth or right.
2 For they call themselves after the holy city,
and stay themselves on the God of Israel;
the Lord of hosts is his name.
3 “The former things I declared of old;
they went out from my mouth, and I announced them;
then suddenly I did them, and they came to pass.
4 Because I know that you are obstinate,
and your neck is an iron sinew
and your forehead brass,
5 I declared them to you from of old,
before they came to pass I announced them to you,
lest you should say, ‘My idol did them,
my carved image and my metal image commanded them.’
6 “You have heard; now see all this;
and will you not declare it?
From this time forth I announce to you new things,
hidden things that you have not known.
7 They are created now, not long ago;
before today you have never heard of them,
lest you should say, ‘Behold, I knew them.’
8 You have never heard, you have never known,
from of old your ear has not been opened.
For I knew that you would surely deal treacherously,
and that from before birth you were called a rebel.
9 “For my name's sake I defer my anger,
for the sake of my praise I restrain it for you,
that I may not cut you off.
10 Behold, I have refined you, but not as silver;
I have tried [10] you in the furnace of affliction.
11 For my own sake, for my own sake, I do it,
for how should my name [11] be profaned?
My glory I will not give to another.
Galatians 1:1-17
Greeting
1:1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers [12] who are with me,
To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.
No Other Gospel
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant [13] of Christ.
Paul Called by God
11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. [14] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, [15] and who called me by his grace, 16 was pleased to reveal his Son to [16] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [17] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
Mark 5:21-43
Jesus Heals a Woman and Jairus's Daughter
21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him.
And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing [18] what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus [19] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.
Footnotes
[1] 41:1 Or weak
[2] 41:3 Hebrew you turn all his bed
[3] 41:4 Hebrew my soul
[4] 41:7 Or they devise evil against me
[5] 41:8 Or has fastened
[6] 52:1 Probably a musical or liturgical term
[7] 52:7 Or in his work of destruction
[8] 44:1 Probably a musical or liturgical term
[9] 44:14 Hebrew a shaking of the head
[10] 48:10 Or I have chosen
[11] 48:11 Hebrew lacks my name
[12] 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 11
[13] 1:10 Or slave; Greek bondservant
[14] 1:11 Greek not according to man
[15] 1:15 Greek set me apart from my mother's womb
[16] 1:16 Greek in
[17] 1:16 Greek with flesh and blood
[18] 5:36 Or ignoring; some manuscripts hearing
[19] 5:38 Greek he
This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer.
The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Quotation information. Purchase an ESV. Comments? webmaster@gnpcb.org. Audio problems? Update Flash or try MP3s. Audio read by David Cochran Heath. Copyright© Crossway Bibles.
Daily Readings and Prayers:
Saints/Martyrs/Heroes/Feasts/Fasts to be observed/commemmorated/celebrated: the Third Week of Epiphany
**************************************************************
Morning Prayer from
The Book of Common Prayer
Monday, 24 January 2011
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Morning Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Venite, exultemus Domino
1 O come, let us sing unto the Lord :
let us heartily rejoice in the strength of our salvation.
2 Let us come before his presence with thanksgiving :
and shew ourselves glad in him with psalms.
3 For the Lord is a great God :
and a great King above all gods.
4 In his hand are all the corners of the earth :
and the strength of the hills is his also.
5 The sea is his, and he made it :
and his hands prepared the dry land.
6 O come, let us worship, and fall down :
and kneel before the Lord our Maker.
7 For he is the Lord our God :
and we are the people of his pasture, and the sheep of his hand.
[8 Today if ye will hear his voice, harden not your hearts :
as in the provocation,
and as in the day of temptation in the wilderness;
9 When your fathers tempted me :
proved me, and saw my works.
10 Forty years long was I grieved with this generation, and said :
It is a people that do err in their hearts,
for they have not known my ways.
11 Unto whom I sware in my wrath :
that they should not enter into my rest.]
Psalm 95
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalmody
Psalm 116
1 I am well pleased :
that the Lord hath heard the voice of my prayer;
2 That he hath inclined his ear unto me :
therefore will I call upon him as long as I live.
3 The snares of death compassed me round about :
and the pains of hell gat hold upon me.
4 I shall find trouble and heaviness, and I will call upon the Name of the Lord :
O Lord, I beseech thee, deliver my soul.
5 Gracious is the Lord, and righteous :
yea, our God is merciful.
6 The Lord preserveth the simple :
I was in misery, and he helped me.
7 Turn again then unto thy rest, O my soul :
for the Lord hath rewarded thee.
8 And why? thou hast delivered my soul from death :
mine eyes from tears, and my feet from falling.
9 I will walk before the Lord :
in the land of the living.
10 I believed, and therefore will I speak; but I was sore troubled :
I said in my haste, All men are liars.
11 What reward shall I give unto the Lord :
for all the benefits that he hath done unto me?
12 I will receive the cup of salvation :
and call upon the Name of the Lord.
13 I will pay my vows now in the presence of all His people :
right dear in the sight of the Lord is the death of his saints.
14 Behold, O Lord, how that I am thy servant :
I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.
15 I will offer to thee the sacrifice of thanksgiving :
and will call upon the Name of the Lord.
16 I will pay my vows unto the Lord, in the sight of all his people :
in the courts of the Lord’s house, even in the midst of thee, O Jerusalem. Praise the Lord.
Psalm 117
1 O praise the Lord, all ye heathen :
praise him, all ye nations.
2 For his merciful kindness is ever more and more towards us :
and the truth of the Lord endureth for ever. Praise the Lord.
Psalm 118
1 O give thanks unto the Lord, for he is gracious :
because his mercy endureth for ever.
2 Let Israel now confess, that he is gracious :
and that his mercy endureth for ever.
3 Let the house of Aaron now confess :
that his mercy endureth for ever.
4 Yea, let them now that fear the Lord confess :
that his mercy endureth for ever.
5 I called upon the Lord in trouble :
and the Lord heard me at large.
6 The Lord is on my side :
I will not fear what man doeth unto me.
7 The Lord taketh my part with them that help me :
therefore shall I see my desire upon mine enemies.
8 It is better to trust in the Lord :
than to put any confidence in man.
9 It is better to trust in the Lord :
than to put any confidence in princes.
10 All nations compassed me round about :
but in the Name of the Lord will I destroy them.
11 They kept me in on every side, they kept me in, I say, on every side :
but in the Name of the Lord will I destroy them.
12 They came about me like bees, and are extinct even as the fire among the thorns :
for in the Name of the Lord I will destroy them.
13 Thou hast thrust sore at me, that I might fall :
but the Lord was my help.
14 The Lord is my strength, and my song :
and is become my salvation.
15 The voice of joy and health is in the dwellings of the righteous :
the right hand of the Lord bringeth mighty things to pass.
16 The right hand of the Lord hath the pre-eminence :
the right hand of the Lord bringeth mighty things to pass.
17 I shall not die, but live :
and declare the works of the Lord.
18 The Lord hath chastened and corrected me :
but he hath not given me over unto death.
19 Open me the gates of righteousness :
that I may go into them, and give thanks unto the Lord.
20 This is the gate of the Lord :
the righteous shall enter into it.
21 I will thank thee, for thou hast heard me :
and art become my salvation.
22 The same stone which the builders refused :
is become the head-stone in the corner.
23 This is the Lord’s doing :
and it is marvellous in our eyes.
24 This is the day which the Lord hath made :
we will rejoice and be glad in it.
25 Help me now, O Lord :
O Lord, send us now prosperity.
26 Blessed be he that cometh in the Name of the Lord :
we have wished you good luck, ye that are of the house of the Lord.
27 God is the Lord who hath shewed us light :
bind the sacrifice with cords, yea, even unto the horns of the altar.
28 Thou art my God, and I will thank thee :
thou art my God, and I will praise thee.
29 O give thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Hosea 2.18-3.end
And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Te Deum Laudamus
Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee cherubin and seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
the Father of an infinite majesty;
thine honourable, true and only Son;
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
and we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
New Testament Reading
Second Reading: 1 Corinthians 9.15-end
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Benedictus
Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
1 Blessed be the Lord God of Israel :
for he hath visited, and redeemed his people;
2 And hath raised up a mighty salvation for us :
in the house of his servant David;
3 As he spake by the mouth of his holy Prophets :
which have been since the world began;
4 That we should be saved from our enemies :
and from the hands of all that hate us;
5 To perform the mercy promised to our forefathers :
and to remember his holy covenant;
6 To perform the oath which he sware to our forefather Abraham :
that he would give us,
7 That we being delivered out of the hands of our enemies :
might serve him without fear,
8 In holiness and righteousness before him :
all the days of our life.
9 And thou, child, shalt be called the Prophet of the Highest :
for thou shalt go before the face of the Lord to prepare his ways;
10 To give knowledge of salvation unto his people :
for the remission of their sins;
11 Through the tender mercy of our God :
whereby the dayspring from on high hath visited us;
12 To give light to them that sit in darkness,
and in the shadow of death :
and to guide our feet into the way of peace.
Luke 1.68-79
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, who art the author of peace and lover of concord,
in knowledge of whom standeth our eternal life,
whose service is perfect freedom;
defend us thy humble servants in all assaults of our enemies;
that we, surely trusting in thy defence,
may not fear the power of any adversaries;
through the might of Jesus Christ our Lord.
All Amen.
The Collect for Grace
O Lord, our heavenly Father,
almighty and everlasting God,
who hast safely brought us to the beginning of this day;
defend us in the same with thy mighty power;
and grant that this day we fall into no sin,
neither run into any kind of danger,
but that all our doings may be ordered by thy governance,
to do always that is righteous in thy sight;
through Jesus Christ our Lord.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
**************************************************************
Evening Prayer from
The Book of Common Prayer
Monday, 24 January 2011
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶ Introduction
The minister may use a seasonal sentence before using one or more of the penitential sentences.
The minister introduces the service
Dearly beloved [brethren],
the Scripture moveth us in sundry places to acknowledge
and confess our manifold sins and wickedness;
[and that we should not dissemble nor cloak them before
the face of almighty God our heavenly Father;
but confess them with an humble, lowly, penitent and
obedient heart;
to the end that we may obtain forgiveness of the same
by his infinite goodness and mercy.
And although we ought at all times humbly to acknowledge
our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits that we have
received at his hands,
to set forth his most worthy praise,
to hear his most holy word,
and to ask those things which are requisite and necessary,
as well for the body as the soul.]
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying [after me]:
(or)
Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
Wherefore let us kneel in silence, and remember God's presence with us now.
All Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires
of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
and we have done those things
which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.
A priest says
Almighty God, the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;
and hath given power, and commandment, to his ministers
to declare and pronounce to his people, being penitent,
the absolution and remission of their sins:
he pardoneth and absolveth all them that truly repent
and unfeignedly believe his holy gospel.
Wherefore let us beseech him to grant us true repentance,
and his Holy Spirit,
that those things may please him which we do at this present;
and that the rest of our life hereafter may be pure and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.
All Amen.
or other ministers may say
Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.
All Amen.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
¶ Evening Prayer
The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
These responses are used
O Lord, open thou our lips
All and our mouth shall shew forth thy praise.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
Psalmody
Psalm 119.1-32
1 Blessed are those that are undefiled in the way :
and walk in the law of the Lord.
2 Blessed are they that keep his testimonies :
and seek him with their whole heart.
3 For they who do no wickedness :
walk in his ways.
4 Thou hast charged :
that we shall diligently keep thy commandments.
5 O that my ways were made so direct :
that I might keep thy statutes!
6 So shall I not be confounded :
while I have respect unto all thy commandments.
7 I will thank thee with an unfeigned heart :
when I shall have learned the judgements of thy righteousness.
8 I will keep thy ceremonies :
O forsake me not utterly.
9 Wherewithal shall a young man cleanse his way :
even by ruling himself after thy word.
10 With my whole heart have I sought thee :
O let me not go wrong out of thy commandments.
11 Thy words have I hid within my heart :
that I should not sin against thee.
12 Blessed art thou, O Lord :
O teach me thy statutes.
13 With my lips have I been telling :
of all the judgements of thy mouth.
14 I have had as great delight in the way of thy testimonies :
as in all manner of riches.
15 I will talk of thy commandments :
and have respect unto thy ways.
16 My delight shall be in thy statutes :
and I will not forget thy word.
17 O do well unto thy servant :
that I may live, and keep thy word.
18 Open thou mine eyes :
that I may see the wondrous things of thy law.
19 I am a stranger upon earth :
O hide not thy commandments from me.
20 My soul breaketh out for the very fervent desire :
that it hath alway unto thy judgements.
21 Thou hast rebuked the proud :
and cursed are they that do err from thy commandments.
22 O turn from me shame and rebuke :
for I have kept thy testimonies.
23 Princes also did sit and speak against me :
but thy servant is occupied in thy statutes.
24 For thy testimonies are my delight :
and my counsellors.
25 My soul cleaveth to the dust :
O quicken thou me, according to thy word.
26 I have acknowledged my ways, and thou heardest me :
O teach me thy statutes.
27 Make me to understand the way of thy commandments :
and so shall I talk of thy wondrous works.
28 My soul melteth away for very heaviness :
comfort thou me according unto thy word.
29 Take from me the way of lying :
and cause thou me to make much of thy law.
30 I have chosen the way of truth :
and thy judgements have I laid before me.
31 I have stuck unto thy testimonies :
O Lord, confound me not.
32 I will run the way of thy commandments :
when thou hast set my heart at liberty.
At the end of each psalm these words are said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Old Testament Reading
First Reading: Genesis 11.27-12.9
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
But Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the days of Terah were two hundred and five years: and Terah died in Haran.
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
And Abram journeyed, going on still toward the south.
Magnificat
Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
1 My soul doth magnify the Lord :
and my spirit hath rejoiced in God my Saviour.
2 For he hath regarded :
the lowliness of his handmaiden.
3 For behold, from henceforth :
all generations shall call me blessed.
4 For he that is mighty hath magnified me :
and holy is his Name.
5 And his mercy is on them that fear him :
throughout all generations.
6 He hath shewed strength with his arm :
he hath scattered the proud in the imagination of their hearts.
7 He hath put down the mighty from their seat :
and hath exalted the humble and meek.
8 He hath filled the hungry with good things :
and the rich he hath sent empty away.
9 He remembering his mercy hath holpen his servant Israel :
as he promised to our forefathers, Abraham and his seed for ever.
Luke 1.46-55
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
New Testament Reading
Second Reading: Matthew 26.1-16
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
But they said, Not on the feast day, lest there be an uproar among the people.
Now when Jesus was in Bethany, in the house of Simon the leper,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you; but me ye have not always.
For in that she hath poured this ointment on my body, she did it for my burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
And from that time he sought opportunity to betray him.
Nunc dimittis
Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Apostles' Creed
All I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting.
Amen.
Prayers
The Lord be with you.
All And with thy spirit.
Let us pray.
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
All And grant us thy salvation.
O Lord, save the Queen.
All And mercifully hear us when we call upon thee.
Endue thy ministers with righteousness.
All And make thy chosen people joyful.
O Lord, save thy people.
All And bless thine inheritance.
Give peace in our time, O Lord.
All Because there is none other that fighteth for us,
but only thou, O God.
O God, make clean our hearts within us.
All And take not thy Holy Spirit from us.
Three Collects are said.
The Collect of the Day
Almighty and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord.
All Amen.
The Collect for Peace
O God, from whom all holy desires, all good counsels,
and all just works do proceed;
give unto thy servants that peace which the world cannot give;
that both, our hearts may be set to obey thy commandments,
and also that, by thee,
we being defended from the fear of our enemies
may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour.
All Amen.
The Collect for Aid against all Perils
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
The order for the end of the service may include:
¶ hymns or anthems
¶ a sermon
¶ further prayers (which may include prayers from here)
This prayer may be used to conclude the service
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Ghost,
be with us all evermore.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
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An Order for Night Prayer
(Compline) in Traditional Language
Monday, 24 January 2011
Note
The ancient office of Compline derives its name from a Latin word meaning 'completion' (completorium). It is above all a service of quietness and reflection before rest at the end of the day. It is most effective when the ending is indeed an ending, without additions, conversation or noise. If there is an address, or business to be done, it should come first. If the service is in church, those present depart in silence; if at home, they go quietly to bed.
For further Notes, see here.
Preparation
The Lord almighty grant us a quiet night and a perfect end.
All Amen.
[Brethren,] be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may devour:
whom resist, steadfast in the faith.
1 Peter 5.8,9
But thou, O Lord, have mercy upon us.
All Thanks be to God.
Our help is in the name of the Lord
All who hath made heaven and earth.
A period of silence for reflection on the past day may follow.
The following or other suitable words of penitence may be used
All We confess to God almighty,
the Father, the Son and the Holy Ghost,
that we have sinned in thought, word and deed,
through our own grievous fault.
Wherefore we pray God to have mercy upon us.
Almighty God, have mercy upon us,
forgive us all our sins and deliver us from all evil,
confirm and strengthen us in all goodness,
and bring us to life everlasting;
through Jesus Christ our Lord.
Amen.
A priest may say
May the almighty and merciful Lord
grant unto you pardon and remission of all your sins,
time for amendment of life,
and the grace and comfort of the Holy Spirit.
All Amen.
O God, make speed to save us.
All O Lord, make haste to help us.
Glory be to the Father, and to the Son,
and to the Holy Ghost;
All as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Praise ye the Lord.
All The Lord's name be praised.
The following or another suitable hymn may be sung
Before the ending of the day,
Creator of the world we pray,
That with thy wonted favour thou
Wouldst be our guard and keeper now.
From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread underfoot our ghostly foe,
That no pollution we may know.
O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
The Word of God
Psalmody
One or more of the following psalms may be used
Psalm 4
1 Hear me when I call, O God of my righteousness :
thou hast set me at liberty when I was in trouble;
have mercy upon me, and hearken unto my prayer.
2 O ye sons of men, how long will ye blaspheme mine honour :
and have such pleasure in vanity, and seek after leasing?
3 Know this also, that the Lord hath chosen to himself
the man that is godly :
when I call upon the Lord, he will hear me.
4 Stand in awe, and sin not :
commune with your own heart, and in your chamber, and be still.
5 Offer the sacrifice of righteousness :
and put your trust in the Lord.
6 There be many that say :
Who will shew us any good?
7 Lord, lift thou up :
the light of thy countenance upon us.
8 Thou hast put gladness in my heart :
since the time that their corn, and wine, and oil increased.
9 I will lay me down in peace, and take my rest :
for it is thou, Lord, only, that makest me dwell in safety.
Psalm 31.1-6
1 In thee, O Lord, have I put my trust :
let me never be put to confusion, deliver me in thy righteousness.
2 Bow down thine ear to me :
make haste to deliver me.
3 And be thou my strong rock, and house of defence :
that thou mayest save me.
4 For thou art my strong rock, and my castle :
be thou also my guide, and lead me for thy name's sake.
5 Draw me out of the net, that they have laid privily for me :
for thou art my strength.
6 Into thy hands I commend my spirit :
for thou hast redeemed me, O Lord, thou God of truth.
Psalm 91
1 Whoso dwelleth under the defence of the Most High :
shall abide under the shadow of the Almighty.
2 I will say unto the Lord, Thou art my hope, and my stronghold :
my God, in him will I trust.
3 For he shall deliver thee from the snare of the hunter :
and from the noisome pestilence.
4 He shall defend thee under his wings,
and thou shalt be safe under his feathers :
his faithfulness and truth shall be thy shield and buckler.
5 Thou shalt not be afraid for any terror by night :
nor for the arrow that flieth by day;
6 For the pestilence that walketh in darkness :
nor for the sickness that destroyeth in the noonday.
7 A thousand shall fall beside thee, and ten thousand at thy right hand :
but it shall not come nigh thee.
8 Yea, with thine eyes shalt thou behold :
and see the reward of the ungodly.
9 For thou, Lord, art my hope :
thou hast set thine house of defence very high.
10 There shall no evil happen unto thee :
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee :
to keep thee in all thy ways.
12 They shall bear thee in their hands :
that thou hurt not thy foot against a stone.
13 Thou shalt go upon the lion and adder :
the young lion and the dragon shalt thou tread under thy feet.
14 Because he hath set his love upon me, therefore will I deliver him :
I will set him up, because he hath known my name.
15 He shall call upon me, and I will hear him :
yea, I am with him in trouble;
I will deliver him, and bring him to honour.
16 With long life will I satisfy him :
and shew him my salvation.
Psalm 134
1 Behold now, praise the Lord :
all ye servants of the Lord;
2 Ye that by night stand in the house of the Lord :
even in the courts of the house of our God.
3 Lift up your hands in the sanctuary :
and praise the Lord.
4 The Lord that made heaven and earth :
give thee blessing out of Sion.
At the end of the psalmody, the following is said or sung
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
Scripture Reading
One of the following short lessons or another suitable passage is read
Thou, O Lord, art in the midst of us, and we are called by thy name; leave us not, O Lord our God.
Jeremiah 14.9
(or)
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
Matthew 11.28-30
(or)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; through Jesus Christ, to whom be glory for ever and ever. Amen.
Hebrews 13.20,21
All Thanks be to God.
The following responsory may be said
Into thy hands, O Lord, I commend my spirit.
All Into thy hands, O Lord, I commend my spirit.
For thou hast redeemed me, O Lord, thou God of truth.
All I commend my spirit.
Glory be to the Father, and to the Son, and to the Holy Ghost.
All Into thy hands, O Lord, I commend my spirit.
Keep me as the apple of an eye.
All Hide me under the shadow of thy wings.
Gospel Canticle
The Nunc dimittis (The Song of Simeon) is said or sung
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
1 Lord, now lettest thou thy servant depart in peace :
according to thy word.
2 For mine eyes have seen :
thy salvation;
3 Which thou hast prepared :
before the face of all people;
4 To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.
Luke 2.29-32
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.
All Preserve us, O Lord, while waking,
and guard us while sleeping,
that awake we may watch with Christ,
and asleep we may rest in peace.
Prayers
Lord, have mercy upon us.
All Christ, have mercy upon us.
Lord, have mercy upon us.
All Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
Blessed art thou, Lord God of our fathers:
All to be praised and glorified above all for ever.
Let us bless the Father, the Son, and the Holy Ghost:
All let us praise him and magnify him for ever.
Blessed art thou, O Lord, in the firmament of heaven:
All to be praised and glorified above all for ever.
The almighty and most merciful Lord guard us and give us his blessing.
All Amen.
[Wilt thou not turn again and quicken us;
All that thy people may rejoice in thee?
O Lord, shew thy mercy upon us;
All and grant us thy salvation.
Vouchsafe, O Lord, to keep us this night without sin;
All O Lord, have mercy upon us, have mercy upon us.
O Lord, hear our prayer;
All and let our cry come unto thee.]
Let us pray.
One or more of the following Collects is said
Visit, we beseech thee, O Lord, this place,
and drive from it all the snares of the enemy;
let thy holy angels dwell herein to preserve us in peace;
and may thy blessing be upon us evermore;
through Jesus Christ our Lord.
All Amen.
Lighten our darkness, we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son, our Saviour, Jesus Christ.
All Amen.
O Lord Jesus Christ, son of the living God,
who at this evening hour didst rest in the sepulchre,
and didst thereby sanctify the grave
to be a bed of hope to thy people:
make us so to abound in sorrow for our sins,
which were the cause of thy passion,
that when our bodies lie in the dust,
our souls may live with thee;
who livest and reignest with the Father and the Holy Ghost,
one God, world without end.
All Amen.
Look down, O Lord, from thy heavenly throne,
illuminate the darkness of this night with thy celestial brightness,
and from the sons of light banish the deeds of darkness;
through Jesus Christ our Lord.
All Amen.
Be present, O merciful God,
and protect us through the silent hours of this night,
so that we who are wearied
by the changes and chances of this fleeting world,
may repose upon thy eternal changelessness;
through Jesus Christ our Lord.
All Amen.
The Conclusion
We will lay us down in peace and take our rest.
All For it is thou, Lord, only that makest us dwell in safety.
Abide with us, O Lord,
All for it is toward evening and the day is far spent.
As the watchmen look for the morning,
All so do we look for thee, O Christ.
[Come with the dawning of the day
All and make thyself known in the breaking of bread.]
The Lord be with you
All and with thy spirit.
Let us bless the Lord.
All Thanks be to God.
The almighty and merciful Lord,
the Father, the Son and the Holy Ghost,
bless us and preserve us.
All Amen.
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are being published by Church House Publishing.
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Book of Common Prayer Daily Office Lectionary
January 24
3 Epiphany
Ps. 41, 52; Ps. 44; Isa. 48:1-11; Gal. 1:1-17; Mark 5:21-43
Psalm 41
O Lord, Be Gracious to Me
To the choirmaster. A Psalm of David.
41:1 Blessed is the one who considers the poor! [1]
In the day of trouble the Lord delivers him;
2 the Lord protects him and keeps him alive;
he is called blessed in the land;
you do not give him up to the will of his enemies.
3 The Lord sustains him on his sickbed;
in his illness you restore him to full health. [2]
4 As for me, I said, “O Lord, be gracious to me;
heal me, [3] for I have sinned against you!”
5 My enemies say of me in malice,
“When will he die, and his name perish?”
6 And when one comes to see me, he utters empty words,
while his heart gathers iniquity;
when he goes out, he tells it abroad.
7 All who hate me whisper together about me;
they imagine the worst for me. [4]
8 They say, “A deadly thing is poured out [5] on him;
he will not rise again from where he lies.”
9 Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
and raise me up, that I may repay them!
11 By this I know that you delight in me:
my enemy will not shout in triumph over me.
12 But you have upheld me because of my integrity,
and set me in your presence forever.
13 Blessed be the Lord, the God of Israel,
from everlasting to everlasting!
Amen and Amen.
Psalm 52
The Steadfast Love of God Endures
To the choirmaster. A Maskil [6] of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
52:1 Why do you boast of evil, O mighty man?
The steadfast love of God endures all the day.
2 Your tongue plots destruction,
like a sharp razor, you worker of deceit.
3 You love evil more than good,
and lying more than speaking what is right. Selah
4 You love all words that devour,
O deceitful tongue.
5 But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living. Selah
6 The righteous shall see and fear,
and shall laugh at him, saying,
7 “See the man who would not make
God his refuge,
but trusted in the abundance of his riches
and sought refuge in his own destruction!” [7]
8 But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
9 I will thank you forever,
because you have done it.
I will wait for your name, for it is good,
in the presence of the godly.
Psalm 44
Come to Our Help
To the choirmaster. A Maskil [8] of the Sons of Korah.
44:1 O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:
2 you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;
3 for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.
4 You are my King, O God;
ordain salvation for Jacob!
5 Through you we push down our foes;
through your name we tread down those who rise up against us.
6 For not in my bow do I trust,
nor can my sword save me.
7 But you have saved us from our foes
and have put to shame those who hate us.
8 In God we have boasted continually,
and we will give thanks to your name forever. Selah
9 But you have rejected us and disgraced us
and have not gone out with our armies.
10 You have made us turn back from the foe,
and those who hate us have gotten spoil.
11 You have made us like sheep for slaughter
and have scattered us among the nations.
12 You have sold your people for a trifle,
demanding no high price for them.
13 You have made us the taunt of our neighbors,
the derision and scorn of those around us.
14 You have made us a byword among the nations,
a laughingstock [9] among the peoples.
15 All day long my disgrace is before me,
and shame has covered my face
16 at the sound of the taunter and reviler,
at the sight of the enemy and the avenger.
17 All this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.
18 Our heart has not turned back,
nor have our steps departed from your way;
19 yet you have broken us in the place of jackals
and covered us with the shadow of death.
20 If we had forgotten the name of our God
or spread out our hands to a foreign god,
21 would not God discover this?
For he knows the secrets of the heart.
22 Yet for your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.
23 Awake! Why are you sleeping, O Lord?
Rouse yourself! Do not reject us forever!
24 Why do you hide your face?
Why do you forget our affliction and oppression?
25 For our soul is bowed down to the dust;
our belly clings to the ground.
26 Rise up; come to our help!
Redeem us for the sake of your steadfast love!
Isaiah 48:1-11
Israel Refined for God's Glory
48:1 Hear this, O house of Jacob,
who are called by the name of Israel,
and who came from the waters of Judah,
who swear by the name of the Lord
and confess the God of Israel,
but not in truth or right.
2 For they call themselves after the holy city,
and stay themselves on the God of Israel;
the Lord of hosts is his name.
3 “The former things I declared of old;
they went out from my mouth, and I announced them;
then suddenly I did them, and they came to pass.
4 Because I know that you are obstinate,
and your neck is an iron sinew
and your forehead brass,
5 I declared them to you from of old,
before they came to pass I announced them to you,
lest you should say, ‘My idol did them,
my carved image and my metal image commanded them.’
6 “You have heard; now see all this;
and will you not declare it?
From this time forth I announce to you new things,
hidden things that you have not known.
7 They are created now, not long ago;
before today you have never heard of them,
lest you should say, ‘Behold, I knew them.’
8 You have never heard, you have never known,
from of old your ear has not been opened.
For I knew that you would surely deal treacherously,
and that from before birth you were called a rebel.
9 “For my name's sake I defer my anger,
for the sake of my praise I restrain it for you,
that I may not cut you off.
10 Behold, I have refined you, but not as silver;
I have tried [10] you in the furnace of affliction.
11 For my own sake, for my own sake, I do it,
for how should my name [11] be profaned?
My glory I will not give to another.
Galatians 1:1-17
Greeting
1:1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers [12] who are with me,
To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.
No Other Gospel
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant [13] of Christ.
Paul Called by God
11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. [14] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, [15] and who called me by his grace, 16 was pleased to reveal his Son to [16] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [17] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
Mark 5:21-43
Jesus Heals a Woman and Jairus's Daughter
21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him.
And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing [18] what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus [19] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.
Footnotes
[1] 41:1 Or weak
[2] 41:3 Hebrew you turn all his bed
[3] 41:4 Hebrew my soul
[4] 41:7 Or they devise evil against me
[5] 41:8 Or has fastened
[6] 52:1 Probably a musical or liturgical term
[7] 52:7 Or in his work of destruction
[8] 44:1 Probably a musical or liturgical term
[9] 44:14 Hebrew a shaking of the head
[10] 48:10 Or I have chosen
[11] 48:11 Hebrew lacks my name
[12] 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 11
[13] 1:10 Or slave; Greek bondservant
[14] 1:11 Greek not according to man
[15] 1:15 Greek set me apart from my mother's womb
[16] 1:16 Greek in
[17] 1:16 Greek with flesh and blood
[18] 5:36 Or ignoring; some manuscripts hearing
[19] 5:38 Greek he
This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer.
The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Quotation information. Purchase an ESV. Comments? webmaster@gnpcb.org. Audio problems? Update Flash or try MP3s. Audio read by David Cochran Heath. Copyright© Crossway Bibles.
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