From rcfbc.org, rbc.org, utmost.org, odb.org, blueletterbible.org, bible.com:
Daily Readings and Devotionals:
Bible Verse of the Day:
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6
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God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
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Proverbs Day 59 (KJV):
Proverbs 10:4-5:(KJV): "He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame."
Thoughts for the Day
These verses in Proverbs deal with a practical matter of work ethics. One of the reasons for poverty is laziness, or what the Bible refers to as "slothfulness" throughout scripture. In verse 4 the scripture says that one will become poor if he deals with a "slack hand." This means being remiss about the things that we have charge over by "falling down" on the job, or "slacking off" in our work duties. Many people in today's society have this type of approach to their jobs. They do the least amount of work that they can do without jeopardizing their job. These kind of people will always be poor and have to accept the lesser paying jobs because they will never be promoted.
On the other hand, those who are diligent in their places of employment will be promoted. Good employers are looking for the kind of helpers who do their jobs in an excellent manner, as these are the ones that will be promoted and given more responsibility and a raise in salary. I know that sometimes employers are not fair, and do not appreciate a good worker enough to raise their salaries; however, we must realize, as Christians, that we are working not just to please our employer, but most of all, we are doing our jobs to please our Master and Lord. If we take this attitude, the Lord will be the one that rewards us, as He sees our labors and our heart to please Him.
Ephesians 6:5-9: "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 With good will doing service, as to the Lord, and not to men: 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him."
In the scripture above, employees would be in the servant (performing services) position, while the boss would be in the "master's" position. Notice that the Lord has instructions for both employees and employers. As employees, we must submit to the employer's orders (as long as they are not immoral or against the scripture); while employers will be held accountable if they threaten and intimidate their employees. If we feel we are are being mistreated and we take our case to the Lord, He will defend us and show us what to do. However, we must keep our heart right and not get into gossip or undermining the boss with other employees. We should pray for those in authority and allow the Holy Spirit to deal with our work problems in a godly way.
Every farmer who has a son, would desire him to be like the wise one spoken about in Proverbs 10:5. This son does not slack off in the summer, but works to help gather in the harvest. The son that sleeps during this very critical time, certainly will bring shame to the family by failing to do his part. His laziness could cause the loss of the harvest and bring poverty to the whole family, if the father does not have enough workers to get the job done. We can apply this spiritually also. Our heavenly Father is asking His children to help Him bring in a harvest of souls for the Kingdom of God. We must not slumber at this hour, but toil while it is yet day, as the Bible speaks of the time when night comes and we cannot labor. We only have a window of time to get the job done for our Father, as the harvest, if not gathered in the right season, will lie in the fields and rot. We do not want to be a son that causes his Father shame.
John 9:4: "I must work the works of him that sent me, while it is day: the night cometh, when no man can work."
Prayer for the Day
Dear Heavenly Father,?Thank you that I am able to work.? Lord, You know that I get weary at times, but each time I call on You for strength, I am able to complete my daily tasks.? Lord, I pray for love and kindness to come to the work places of the world.? Lord, let there be just practices in the market place.? May we all work so as to please You and bring glory to Your name.? Help us to also find our place in Your Kingdom, so that we might help by bringing in the harvest of souls that need Jesus. Let us pray, give to send others, or go ourselves. Empower each of Your children to do their part to see that people come to Christ. Let us work while it is day. I ask this in Your name. Amen.
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Day By Day By Grace Bob Hoekstra February 28th The Crucial Choice: Flesh or Spirit
Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. (Romans 8:5-6)
The crucial choice that believers in Christ face day by day is between living by the flesh or living by the Spirit. The difference is facing life by our resources and perspectives or by God's resources and perspectives. "Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit." When a Christian deals with life by his flesh, he typically thinks about "what I want out of my life" or "what I can accomplish with my life." Conversely, when a Christian deals with life by the Spirit, he typically thinks about "what God wants for my life" or "what God can accomplish through my life."
The consequences related to this choice are monumental. "For to be carnally minded is death, but to be spiritually minded is life and peace." When a believer allows his mind to be set in a carnal direction, he will be thinking about worldly self-indulgence ("what I can get out of this") or religious self-accomplishment ("what I can do for God"). The result of either carnal perspective is "death" (spiritual deadness). On the other hand, when a follower of Jesus sets his mind on heavenly matters, he will be considering issues of humility ("how much I need the Lord") or faith ("how great the Lord is"). The results of such spiritual thoughts are "life and peace" (spiritual vitality and spiritual tranquility).
Another analysis of these two options can be seen in the contrast between the "works of the flesh" and the "fruit of the Spirit." When we put our hope in our own capabilities, our flesh produces deeds such as "adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like" (Galatians 5:19-21). Contrariwise, when we place our expectations upon the Lord, His Spirit brings forth through us fruit like "love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control" (Galatians 5:22-23).
Consider this fundamental truth. These "flesh-Spirit" choices are what all of us will face every day of our lives. The persistency of these issues is inherent in the fact that God offers only two options for every issue of life; namely, "live according to the flesh" or "live according to the Spirit."
O Sovereign Lord, I bow to Your wisdom and authority that offer these two choices alone. Lord, I renounce the natural path of my flesh which brings severe, but deserved, consequences. I gladly embrace the supernatural path of Your Spirit, which brings the undeserved results of Your grace at work in me, Amen.
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Today's Promise from the Bible Psalm 63:8 My soul followeth hard after thee: thy right hand upholdeth me. Reflection
Praise the Lord that He lifts us up! When we are weak, it is then that He will be strong. Rely upon the Lord your God for He is your strength, defence, and guide in all your ways.
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Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Deuteronomy 3
Deuteronomy 4
Deuteronomy 3
1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
5 All these cities [were] fenced with high walls, gates, and bars; beside unwalled towns a great many.
6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
8 And we took at that time out of the hand of the two kings of the Amorites the land that [was] on this side Jordan, from the river of Arnon unto mount Hermon;
9 ([Which] Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.
12 And this land, [which] we possessed at that time, from Aroer, which [is] by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
13 And the rest of Gilead, and all Bashan, [being] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
15 And I gave Gilead unto Machir.
16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, [which is] the border of the children of Ammon;
17 The plain also, and Jordan, and the coast [thereof], from Chinnereth even unto the sea of the plain, [even] the salt sea, under Ashdothpisgah eastward.
18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all [that are] meet for the war.
19 But your wives, and your little ones, and your cattle, ([for] I know that ye have much cattle,) shall abide in your cities which I have given you;
20 Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.
21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
22 Ye shall not fear them: for the LORD your God he shall fight for you.
23 And I besought the LORD at that time, saying,
24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can do according to thy works, and according to thy might?
25 I pray thee, let me go over, and see the good land that [is] beyond Jordan, that goodly mountain, and Lebanon.
26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold [it] with thine eyes: for thou shalt not go over this Jordan.
28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
29 So we abode in the valley over against Bethpeor.
Deuteronomy 4
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
2 Ye shall not add unto the word which I command you, neither shall ye diminish [ought] from it, that ye may keep the commandments of the LORD your God which I command you.
3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
4 But ye that did cleave unto the LORD your God [are] alive every one of you this day.
5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6 Keep therefore and do [them]; for this [is] your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation [is] a wise and understanding people.
7 For what nation [is there so] great, who [hath] God [so] nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]?
8 And what nation [is there so] great, that hath statutes and judgments [so] righteous as all this law, which I set before you this day?
9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
10 [Specially] the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and [that] they may teach their children.
11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only [ye heard] a voice.
13 And he declared unto you his covenant, which he commanded you to perform, [even] ten commandments; and he wrote them upon two tables of stone.
14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day [that] the LORD spake unto you in Horeb out of the midst of the fire:
16 Lest ye corrupt [yourselves], and make you a graven image, the similitude of any figure, the likeness of male or female,
17 The likeness of any beast that [is] on the earth, the likeness of any winged fowl that flieth in the air,
18 The likeness of any thing that creepeth on the ground, the likeness of any fish that [is] in the waters beneath the earth:
19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, [even] all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
20 But the LORD hath taken you, and brought you forth out of the iron furnace, [even] out of Egypt, to be unto him a people of inheritance, as [ye are] this day.
21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee [for] an inheritance:
22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, [or] the likeness of any [thing], which the LORD thy God hath forbidden thee.
24 For the LORD thy God [is] a consuming fire, [even] a jealous God.
25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed.
27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29 But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy heart and with all thy soul.
30 When thou art in tribulation, and all these things are come upon thee, [even] in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31 (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?
33 Did [ever] people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
34 Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35 Unto thee it was shewed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.
36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38 To drive out nations from before thee greater and mightier than thou [art], to bring thee in, to give thee their land [for] an inheritance, as [it is] this day.
39 Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the earth beneath: [there is] none else.
40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy God giveth thee, for ever.
41 Then Moses severed three cities on this side Jordan toward the sunrising;
42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
43 [Namely], Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
44 And this [is] the law which Moses set before the children of Israel:
45 These [are] the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which [were] on this side Jordan toward the sunrising;
48 From Aroer, which [is] by the bank of the river Arnon, even unto mount Sion, which [is] Hermon,
49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
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Morning and Evening Charles Haddon Spurgeon February 28th
Morning Reading "My expectation is from Him." — Psalm 62:5
It is the believer's privilege to use this language. If he is looking for aught from the world, it is a poor "expectation" indeed. But if he looks to God for the supply of his wants, whether in temporal or spiritual blessings, his "expectation" will not be a vain one. Constantly he may draw from the bank of faith, and get his need supplied out of the riches of God's lovingkindness. This I know, I had rather have God for my banker than all the Rothschilds. My Lord never fails to honour His promises; and when we bring them to His throne, He never sends them back unanswered. Therefore I will wait only at His door, for He ever opens it with the hand of munificent grace. At this hour I will try Him anew. But we have "expectations" beyond this life. We shall die soon; and then our "expectation is from Him." Do we not expect that when we lie upon the bed of sickness He will send angels to carry us to His bosom? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us, and whisper, "Sister spirit, come away!" As we approach the heavenly gate, we expect to hear the welcome invitation, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord—for "We shall see Him as He is." Then if these be thine "expectations," O my soul, live for God; live with the desire and resolve to glorify Him from whom cometh all thy supplies, and of whose grace in thy election, redemption, and calling, it is that thou hast any "expectation" of coming glory.
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Morning and Evening Charles Haddon Spurgeon February 28th
Evening Reading "The barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which He spake by Elijah." — 1 Kings 17:16
See the faithfulness of divine love. You observe that this woman had daily necessities. She had herself and her son to feed in a time of famine; and now, in addition, the prophet Elijah was to be fed too. But though the need was threefold, yet the supply of meal wasted not, for she had a constant supply. Each day she made calls upon the barrel, but yet each day it remained the same. You, dear reader, have daily necessities, and because they come so frequently, you are apt to fear that the barrel of meal will one day be empty, and the cruse of oil will fail you. Rest assured that, according to the Word of God, this shall not be the case. Each day, though it bring its trouble, shall bring its help; and though you should live to outnumber the years of Methuselah, and though your needs should be as many as the sands of the seashore, yet shall God's grace and mercy last through all your necessities, and you shall never know a real lack. For three long years, in this widow's days, the heavens never saw a cloud, and the stars never wept a holy tear of dew upon the wicked earth: famine, and desolation, and death, made the land a howling wilderness, but this woman never was hungry, but always joyful in abundance. So shall it be with you. You shall see the sinner's hope perish, for he trusts his native strength; you shall see the proud Pharisee's confidence totter, for he builds his hope upon the sand; you shall see even your own schemes blasted and withered, but you yourself shall find that your place of defence shall be the munition of rocks: "Your bread shall be given you, and your water shall be sure." Better have God for your guardian, than the Bank of England for your possession. You might spend the wealth of the Indies, but the infinite riches of God you can never exhaust.
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Our Daily Bread:
The Core Of The Problem
February 28, 2011 — by Bill Crowder
Read: Romans 3:10-18
Romans 3:10-18 (New King James Version)
10 As it is written:
“ There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”[a]
13 “ Their throat is an open tomb;
With their tongues they have practiced deceit”;[b]
“ The poison of asps is under their lips”;[c]
14 “ Whose mouth is full of cursing and bitterness.”[d]
15 “ Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”[e]
18 “ There is no fear of God before their eyes.”[f]
Footnotes:
a.Romans 3:12 Psalms 14:1–3; 53:1–3; Ecclesiastes 7:20
b.Romans 3:13 Psalm 5:9
c.Romans 3:13 Psalm 140:3
d.Romans 3:14 Psalm 10:7
e.Romans 3:17 Isaiah 59:7, 8
f.Romans 3:18 Psalm 36:1
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. —Romans 7:18
Bible in a year:
Numbers 20-22; Mark 7:1-13
Numbers 20-22
View commentary related to this passage
Numbers 20
Moses’ Error at Kadesh
1 Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there.
2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: “If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.” 6 So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the LORD appeared to them.
7 Then the LORD spoke to Moses, saying, 8 “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” 9 So Moses took the rod from before the LORD as He commanded him.
10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, “Hear now, you rebels! Must we bring water for you out of this rock?” 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the LORD spoke to Moses and Aaron, “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
13 This was the water of Meribah,[a] because the children of Israel contended with the LORD, and He was hallowed among them.
Passage Through Edom Refused
14 Now Moses sent messengers from Kadesh to the king of Edom. “Thus says your brother Israel: ‘You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King’s Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.’”
18 Then Edom said to him, “You shall not pass through my land, lest I come out against you with the sword.”
19 So the children of Israel said to him, “We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more.”
20 Then he said, “You shall not pass through.” So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him.
Death of Aaron
22 Now the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. 23 And the LORD spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: 24 “Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there.” 27 So Moses did just as the LORD commanded, and they went up to Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days.
Numbers 21
Canaanites Defeated at Hormah
1 The king of Arad, the Canaanite, who dwelt in the South, heard that Israel was coming on the road to Atharim. Then he fought against Israel and took some of them prisoners. 2 So Israel made a vow to the LORD, and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 And the LORD listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of that place was called Hormah.[b]
The Bronze Serpent
4 Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. 5 And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” 6 So the LORD sent fiery serpents among the people, and they bit the people; and many of the people of Israel died.
7 Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD that He take away the serpents from us.” So Moses prayed for the people.
8 Then the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” 9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
From Mount Hor to Moab
10 Now the children of Israel moved on and camped in Oboth. 11 And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise. 12 From there they moved and camped in the Valley of Zered. 13 From there they moved and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD:
“ Waheb in Suphah,[c]
The brooks of the Arnon,
15 And the slope of the brooks
That reaches to the dwelling of Ar,
And lies on the border of Moab.”
16 From there they went to Beer, which is the well where the LORD said to Moses, “Gather the people together, and I will give them water.” 17 Then Israel sang this song:
“ Spring up, O well!
All of you sing to it—
18 The well the leaders sank,
Dug by the nation’s nobles,
By the lawgiver, with their staves.”
And from the wilderness they went to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth, in the valley that is in the country of Moab, to the top of Pisgah which looks down on the wasteland.[d]
King Sihon Defeated
21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into fields or vineyards; we will not drink water from wells. We will go by the King’s Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. So Sihon gathered all his people together and went out against Israel in the wilderness, and he came to Jahaz and fought against Israel. 24 Then Israel defeated him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the people of Ammon; for the border of the people of Ammon was fortified. 25 So Israel took all these cities, and Israel dwelt in all the cities of the Amorites, in Heshbon and in all its villages. 26 For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab, and had taken all his land from his hand as far as the Arnon. 27 Therefore those who speak in proverbs say:
“Come to Heshbon, let it be built;
Let the city of Sihon be repaired.
28 “For fire went out from Heshbon,
A flame from the city of Sihon;
It consumed Ar of Moab,
The lords of the heights of the Arnon.
29 Woe to you, Moab!
You have perished, O people of Chemosh!
He has given his sons as fugitives,
And his daughters into captivity,
To Sihon king of the Amorites.
30 “But we have shot at them;
Heshbon has perished as far as Dibon.
Then we laid waste as far as Nophah,
Which reaches to Medeba.”
31 Thus Israel dwelt in the land of the Amorites. 32 Then Moses sent to spy out Jazer; and they took its villages and drove out the Amorites who were there.
King Og Defeated
33 And they turned and went up by the way to Bashan. So Og king of Bashan went out against them, he and all his people, to battle at Edrei. 34 Then the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, with all his people and his land; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.” 35 So they defeated him, his sons, and all his people, until there was no survivor left him; and they took possession of his land.
Numbers 22
Balak Sends for Balaam
1 Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.
2 Now Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was exceedingly afraid of the people because they were many, and Moab was sick with dread because of the children of Israel. 4 So Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the grass of the field.” And Balak the son of Zippor was king of the Moabites at that time. 5 Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River[e] in the land of the sons of his people,[f] to call him, saying: “Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me! 6 Therefore please come at once, curse this people for me, for they are too mighty for me. Perhaps I shall be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the diviner’s fee in their hand, and they came to Balaam and spoke to him the words of Balak. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam.
9 Then God came to Balaam and said, “Who are these men with you?”
10 So Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Look, a people has come out of Egypt, and they cover the face of the earth. Come now, curse them for me; perhaps I shall be able to overpower them and drive them out.’”
12 And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”
13 So Balaam rose in the morning and said to the princes of Balak, “Go back to your land, for the LORD has refused to give me permission to go with you.”
14 And the princes of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”
15 Then Balak again sent princes, more numerous and more honorable than they. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Please let nothing hinder you from coming to me; 17 for I will certainly honor you greatly, and I will do whatever you say to me. Therefore please come, curse this people for me.’”
18 Then Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more. 19 Now therefore, please, you also stay here tonight, that I may know what more the LORD will say to me.”
20 And God came to Balaam at night and said to him, “If the men come to call you, rise and go with them; but only the word which I speak to you—that you shall do.” 21 So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab.
Balaam, the Donkey, and the Angel
22 Then God’s anger was aroused because he went, and the Angel of the LORD took His stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him. 23 Now the donkey saw the Angel of the LORD standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Balaam struck the donkey to turn her back onto the road. 24 Then the Angel of the LORD stood in a narrow path between the vineyards, with a wall on this side and a wall on that side. 25 And when the donkey saw the Angel of the LORD, she pushed herself against the wall and crushed Balaam’s foot against the wall; so he struck her again. 26 Then the Angel of the LORD went further, and stood in a narrow place where there was no way to turn either to the right hand or to the left. 27 And when the donkey saw the Angel of the LORD, she lay down under Balaam; so Balaam’s anger was aroused, and he struck the donkey with his staff.
28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!”
30 So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?”
And he said, “No.”
31 Then the LORD opened Balaam’s eyes, and he saw the Angel of the LORD standing in the way with His drawn sword in His hand; and he bowed his head and fell flat on his face. 32 And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33 The donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, and let her live.”
34 And Balaam said to the Angel of the LORD, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.”
35 Then the Angel of the LORD said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.
36 Now when Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon, the boundary of the territory. 37 Then Balak said to Balaam, “Did I not earnestly send to you, calling for you? Why did you not come to me? Am I not able to honor you?”
38 And Balaam said to Balak, “Look, I have come to you! Now, have I any power at all to say anything? The word that God puts in my mouth, that I must speak.” 39 So Balaam went with Balak, and they came to Kirjath Huzoth. 40 Then Balak offered oxen and sheep, and he sent some to Balaam and to the princes who were with him.
Balaam’s First Prophecy
41 So it was, the next day, that Balak took Balaam and brought him up to the high places of Baal, that from there he might observe the extent of the people.
Footnotes:
a.Numbers 20:13 Literally Contention
b.Numbers 21:3 Literally Utter Destruction
c.Numbers 21:14 Ancient unknown places; Vulgate reads What He did in the Red Sea.
d.Numbers 21:20 Hebrew Jeshimon
e.Numbers 22:5 That is, the Euphrates
f.Numbers 22:5 Or the people of Amau
New King James Version (NKJV)
Copyright © 1982 by Thomas Nelson, Inc.
Mark 7:1-13
View commentary related to this passage
Mark 7
Defilement Comes from Within
1 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now when[a] they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:
‘ This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’[b]
8 For laying aside the commandment of God, you hold the tradition of men[c]—the washing of pitchers and cups, and many other such things you do.”
9 He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’;[d] and, ‘He who curses father or mother, let him be put to death.’[e] 11 But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”
Footnotes:
a.Mark 7:2 NU-Text omits when and they found fault.
b.Mark 7:7 Isaiah 29:13
c.Mark 7:8 NU-Text omits the rest of this verse.
d.Mark 7:10 Exodus 20:12; Deuteronomy 5:16
e.Mark 7:10 Exodus 21:17
New King James Version (NKJV)
Copyright © 1982 by Thomas Nelson, Inc.
One of my favorite television cartoons as a boy was Tom Terrific. When Tom faced a challenge, he would put on his thinking cap and work through the matter with his faithful sidekick Mighty Manfred, the Wonder Dog. Usually, those problems found their source in Tom’s arch-enemy, Crabby Appleton. To this day, I remember how this villain was described on the show. He was “Crabby Appleton—rotten to the core.”
The fact is that all of us share Crabby Appleton’s primary problem—apart from Christ, we’re all rotten to the core. The apostle Paul described us this way: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11). None of us are capable of living up to God’s perfect standard of holiness. Because of our condition of being separated from a holy God, He sent His Son Jesus to give Himself to die on the cross for the punishment we deserve, and then rise again. Now we can be “justified freely by His grace” through faith in Him (v.24).
Jesus Christ has come to people “rotten to the core,” and makes us “a new creation” by faith in Him (2 Cor. 5:17). In His goodness, He has fixed our problem completely—all the way down to our core.
I know I’m a sinner and Christ is my need;
His death is my ransom, no merit I plead.
His work is sufficient, on Him I believe;
I have life eternal when Him I receive. —Anon.
We need more than a new start— we need a new heart
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My Utmost For His Highest:
"Do You Now Believe?"
Text Size: Zoom InFeb282011’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
Bible in One Year: Numbers 20-22; Mark 7:1-13
Daily Readings and Devotionals:
Bible Verse of the Day:
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:6
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God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
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Proverbs Day 59 (KJV):
Proverbs 10:4-5:(KJV): "He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame."
Thoughts for the Day
These verses in Proverbs deal with a practical matter of work ethics. One of the reasons for poverty is laziness, or what the Bible refers to as "slothfulness" throughout scripture. In verse 4 the scripture says that one will become poor if he deals with a "slack hand." This means being remiss about the things that we have charge over by "falling down" on the job, or "slacking off" in our work duties. Many people in today's society have this type of approach to their jobs. They do the least amount of work that they can do without jeopardizing their job. These kind of people will always be poor and have to accept the lesser paying jobs because they will never be promoted.
On the other hand, those who are diligent in their places of employment will be promoted. Good employers are looking for the kind of helpers who do their jobs in an excellent manner, as these are the ones that will be promoted and given more responsibility and a raise in salary. I know that sometimes employers are not fair, and do not appreciate a good worker enough to raise their salaries; however, we must realize, as Christians, that we are working not just to please our employer, but most of all, we are doing our jobs to please our Master and Lord. If we take this attitude, the Lord will be the one that rewards us, as He sees our labors and our heart to please Him.
Ephesians 6:5-9: "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 With good will doing service, as to the Lord, and not to men: 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him."
In the scripture above, employees would be in the servant (performing services) position, while the boss would be in the "master's" position. Notice that the Lord has instructions for both employees and employers. As employees, we must submit to the employer's orders (as long as they are not immoral or against the scripture); while employers will be held accountable if they threaten and intimidate their employees. If we feel we are are being mistreated and we take our case to the Lord, He will defend us and show us what to do. However, we must keep our heart right and not get into gossip or undermining the boss with other employees. We should pray for those in authority and allow the Holy Spirit to deal with our work problems in a godly way.
Every farmer who has a son, would desire him to be like the wise one spoken about in Proverbs 10:5. This son does not slack off in the summer, but works to help gather in the harvest. The son that sleeps during this very critical time, certainly will bring shame to the family by failing to do his part. His laziness could cause the loss of the harvest and bring poverty to the whole family, if the father does not have enough workers to get the job done. We can apply this spiritually also. Our heavenly Father is asking His children to help Him bring in a harvest of souls for the Kingdom of God. We must not slumber at this hour, but toil while it is yet day, as the Bible speaks of the time when night comes and we cannot labor. We only have a window of time to get the job done for our Father, as the harvest, if not gathered in the right season, will lie in the fields and rot. We do not want to be a son that causes his Father shame.
John 9:4: "I must work the works of him that sent me, while it is day: the night cometh, when no man can work."
Prayer for the Day
Dear Heavenly Father,?Thank you that I am able to work.? Lord, You know that I get weary at times, but each time I call on You for strength, I am able to complete my daily tasks.? Lord, I pray for love and kindness to come to the work places of the world.? Lord, let there be just practices in the market place.? May we all work so as to please You and bring glory to Your name.? Help us to also find our place in Your Kingdom, so that we might help by bringing in the harvest of souls that need Jesus. Let us pray, give to send others, or go ourselves. Empower each of Your children to do their part to see that people come to Christ. Let us work while it is day. I ask this in Your name. Amen.
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Day By Day By Grace Bob Hoekstra February 28th The Crucial Choice: Flesh or Spirit
Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. (Romans 8:5-6)
The crucial choice that believers in Christ face day by day is between living by the flesh or living by the Spirit. The difference is facing life by our resources and perspectives or by God's resources and perspectives. "Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit." When a Christian deals with life by his flesh, he typically thinks about "what I want out of my life" or "what I can accomplish with my life." Conversely, when a Christian deals with life by the Spirit, he typically thinks about "what God wants for my life" or "what God can accomplish through my life."
The consequences related to this choice are monumental. "For to be carnally minded is death, but to be spiritually minded is life and peace." When a believer allows his mind to be set in a carnal direction, he will be thinking about worldly self-indulgence ("what I can get out of this") or religious self-accomplishment ("what I can do for God"). The result of either carnal perspective is "death" (spiritual deadness). On the other hand, when a follower of Jesus sets his mind on heavenly matters, he will be considering issues of humility ("how much I need the Lord") or faith ("how great the Lord is"). The results of such spiritual thoughts are "life and peace" (spiritual vitality and spiritual tranquility).
Another analysis of these two options can be seen in the contrast between the "works of the flesh" and the "fruit of the Spirit." When we put our hope in our own capabilities, our flesh produces deeds such as "adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like" (Galatians 5:19-21). Contrariwise, when we place our expectations upon the Lord, His Spirit brings forth through us fruit like "love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control" (Galatians 5:22-23).
Consider this fundamental truth. These "flesh-Spirit" choices are what all of us will face every day of our lives. The persistency of these issues is inherent in the fact that God offers only two options for every issue of life; namely, "live according to the flesh" or "live according to the Spirit."
O Sovereign Lord, I bow to Your wisdom and authority that offer these two choices alone. Lord, I renounce the natural path of my flesh which brings severe, but deserved, consequences. I gladly embrace the supernatural path of Your Spirit, which brings the undeserved results of Your grace at work in me, Amen.
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Today's Promise from the Bible Psalm 63:8 My soul followeth hard after thee: thy right hand upholdeth me. Reflection
Praise the Lord that He lifts us up! When we are weak, it is then that He will be strong. Rely upon the Lord your God for He is your strength, defence, and guide in all your ways.
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Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Deuteronomy 3
Deuteronomy 4
Deuteronomy 3
1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
5 All these cities [were] fenced with high walls, gates, and bars; beside unwalled towns a great many.
6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
8 And we took at that time out of the hand of the two kings of the Amorites the land that [was] on this side Jordan, from the river of Arnon unto mount Hermon;
9 ([Which] Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.
12 And this land, [which] we possessed at that time, from Aroer, which [is] by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
13 And the rest of Gilead, and all Bashan, [being] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
15 And I gave Gilead unto Machir.
16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, [which is] the border of the children of Ammon;
17 The plain also, and Jordan, and the coast [thereof], from Chinnereth even unto the sea of the plain, [even] the salt sea, under Ashdothpisgah eastward.
18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all [that are] meet for the war.
19 But your wives, and your little ones, and your cattle, ([for] I know that ye have much cattle,) shall abide in your cities which I have given you;
20 Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.
21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
22 Ye shall not fear them: for the LORD your God he shall fight for you.
23 And I besought the LORD at that time, saying,
24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can do according to thy works, and according to thy might?
25 I pray thee, let me go over, and see the good land that [is] beyond Jordan, that goodly mountain, and Lebanon.
26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold [it] with thine eyes: for thou shalt not go over this Jordan.
28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
29 So we abode in the valley over against Bethpeor.
Deuteronomy 4
1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
2 Ye shall not add unto the word which I command you, neither shall ye diminish [ought] from it, that ye may keep the commandments of the LORD your God which I command you.
3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
4 But ye that did cleave unto the LORD your God [are] alive every one of you this day.
5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6 Keep therefore and do [them]; for this [is] your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation [is] a wise and understanding people.
7 For what nation [is there so] great, who [hath] God [so] nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]?
8 And what nation [is there so] great, that hath statutes and judgments [so] righteous as all this law, which I set before you this day?
9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
10 [Specially] the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and [that] they may teach their children.
11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only [ye heard] a voice.
13 And he declared unto you his covenant, which he commanded you to perform, [even] ten commandments; and he wrote them upon two tables of stone.
14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day [that] the LORD spake unto you in Horeb out of the midst of the fire:
16 Lest ye corrupt [yourselves], and make you a graven image, the similitude of any figure, the likeness of male or female,
17 The likeness of any beast that [is] on the earth, the likeness of any winged fowl that flieth in the air,
18 The likeness of any thing that creepeth on the ground, the likeness of any fish that [is] in the waters beneath the earth:
19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, [even] all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
20 But the LORD hath taken you, and brought you forth out of the iron furnace, [even] out of Egypt, to be unto him a people of inheritance, as [ye are] this day.
21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee [for] an inheritance:
22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, [or] the likeness of any [thing], which the LORD thy God hath forbidden thee.
24 For the LORD thy God [is] a consuming fire, [even] a jealous God.
25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt [yourselves], and make a graven image, [or] the likeness of any [thing], and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong [your] days upon it, but shall utterly be destroyed.
27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29 But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy heart and with all thy soul.
30 When thou art in tribulation, and all these things are come upon thee, [even] in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31 (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?
33 Did [ever] people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
34 Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35 Unto thee it was shewed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.
36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38 To drive out nations from before thee greater and mightier than thou [art], to bring thee in, to give thee their land [for] an inheritance, as [it is] this day.
39 Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the earth beneath: [there is] none else.
40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy God giveth thee, for ever.
41 Then Moses severed three cities on this side Jordan toward the sunrising;
42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
43 [Namely], Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
44 And this [is] the law which Moses set before the children of Israel:
45 These [are] the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which [were] on this side Jordan toward the sunrising;
48 From Aroer, which [is] by the bank of the river Arnon, even unto mount Sion, which [is] Hermon,
49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
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Morning and Evening Charles Haddon Spurgeon February 28th
Morning Reading "My expectation is from Him." — Psalm 62:5
It is the believer's privilege to use this language. If he is looking for aught from the world, it is a poor "expectation" indeed. But if he looks to God for the supply of his wants, whether in temporal or spiritual blessings, his "expectation" will not be a vain one. Constantly he may draw from the bank of faith, and get his need supplied out of the riches of God's lovingkindness. This I know, I had rather have God for my banker than all the Rothschilds. My Lord never fails to honour His promises; and when we bring them to His throne, He never sends them back unanswered. Therefore I will wait only at His door, for He ever opens it with the hand of munificent grace. At this hour I will try Him anew. But we have "expectations" beyond this life. We shall die soon; and then our "expectation is from Him." Do we not expect that when we lie upon the bed of sickness He will send angels to carry us to His bosom? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us, and whisper, "Sister spirit, come away!" As we approach the heavenly gate, we expect to hear the welcome invitation, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord—for "We shall see Him as He is." Then if these be thine "expectations," O my soul, live for God; live with the desire and resolve to glorify Him from whom cometh all thy supplies, and of whose grace in thy election, redemption, and calling, it is that thou hast any "expectation" of coming glory.
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Morning and Evening Charles Haddon Spurgeon February 28th
Evening Reading "The barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which He spake by Elijah." — 1 Kings 17:16
See the faithfulness of divine love. You observe that this woman had daily necessities. She had herself and her son to feed in a time of famine; and now, in addition, the prophet Elijah was to be fed too. But though the need was threefold, yet the supply of meal wasted not, for she had a constant supply. Each day she made calls upon the barrel, but yet each day it remained the same. You, dear reader, have daily necessities, and because they come so frequently, you are apt to fear that the barrel of meal will one day be empty, and the cruse of oil will fail you. Rest assured that, according to the Word of God, this shall not be the case. Each day, though it bring its trouble, shall bring its help; and though you should live to outnumber the years of Methuselah, and though your needs should be as many as the sands of the seashore, yet shall God's grace and mercy last through all your necessities, and you shall never know a real lack. For three long years, in this widow's days, the heavens never saw a cloud, and the stars never wept a holy tear of dew upon the wicked earth: famine, and desolation, and death, made the land a howling wilderness, but this woman never was hungry, but always joyful in abundance. So shall it be with you. You shall see the sinner's hope perish, for he trusts his native strength; you shall see the proud Pharisee's confidence totter, for he builds his hope upon the sand; you shall see even your own schemes blasted and withered, but you yourself shall find that your place of defence shall be the munition of rocks: "Your bread shall be given you, and your water shall be sure." Better have God for your guardian, than the Bank of England for your possession. You might spend the wealth of the Indies, but the infinite riches of God you can never exhaust.
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Our Daily Bread:
The Core Of The Problem
February 28, 2011 — by Bill Crowder
Read: Romans 3:10-18
Romans 3:10-18 (New King James Version)
10 As it is written:
“ There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”[a]
13 “ Their throat is an open tomb;
With their tongues they have practiced deceit”;[b]
“ The poison of asps is under their lips”;[c]
14 “ Whose mouth is full of cursing and bitterness.”[d]
15 “ Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”[e]
18 “ There is no fear of God before their eyes.”[f]
Footnotes:
a.Romans 3:12 Psalms 14:1–3; 53:1–3; Ecclesiastes 7:20
b.Romans 3:13 Psalm 5:9
c.Romans 3:13 Psalm 140:3
d.Romans 3:14 Psalm 10:7
e.Romans 3:17 Isaiah 59:7, 8
f.Romans 3:18 Psalm 36:1
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. —Romans 7:18
Bible in a year:
Numbers 20-22; Mark 7:1-13
Numbers 20-22
View commentary related to this passage
Numbers 20
Moses’ Error at Kadesh
1 Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there.
2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: “If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.” 6 So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the LORD appeared to them.
7 Then the LORD spoke to Moses, saying, 8 “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” 9 So Moses took the rod from before the LORD as He commanded him.
10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, “Hear now, you rebels! Must we bring water for you out of this rock?” 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the LORD spoke to Moses and Aaron, “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
13 This was the water of Meribah,[a] because the children of Israel contended with the LORD, and He was hallowed among them.
Passage Through Edom Refused
14 Now Moses sent messengers from Kadesh to the king of Edom. “Thus says your brother Israel: ‘You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King’s Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.’”
18 Then Edom said to him, “You shall not pass through my land, lest I come out against you with the sword.”
19 So the children of Israel said to him, “We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more.”
20 Then he said, “You shall not pass through.” So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him.
Death of Aaron
22 Now the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. 23 And the LORD spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: 24 “Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there.” 27 So Moses did just as the LORD commanded, and they went up to Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days.
Numbers 21
Canaanites Defeated at Hormah
1 The king of Arad, the Canaanite, who dwelt in the South, heard that Israel was coming on the road to Atharim. Then he fought against Israel and took some of them prisoners. 2 So Israel made a vow to the LORD, and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 And the LORD listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of that place was called Hormah.[b]
The Bronze Serpent
4 Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. 5 And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” 6 So the LORD sent fiery serpents among the people, and they bit the people; and many of the people of Israel died.
7 Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD that He take away the serpents from us.” So Moses prayed for the people.
8 Then the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” 9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
From Mount Hor to Moab
10 Now the children of Israel moved on and camped in Oboth. 11 And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise. 12 From there they moved and camped in the Valley of Zered. 13 From there they moved and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD:
“ Waheb in Suphah,[c]
The brooks of the Arnon,
15 And the slope of the brooks
That reaches to the dwelling of Ar,
And lies on the border of Moab.”
16 From there they went to Beer, which is the well where the LORD said to Moses, “Gather the people together, and I will give them water.” 17 Then Israel sang this song:
“ Spring up, O well!
All of you sing to it—
18 The well the leaders sank,
Dug by the nation’s nobles,
By the lawgiver, with their staves.”
And from the wilderness they went to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth, in the valley that is in the country of Moab, to the top of Pisgah which looks down on the wasteland.[d]
King Sihon Defeated
21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into fields or vineyards; we will not drink water from wells. We will go by the King’s Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. So Sihon gathered all his people together and went out against Israel in the wilderness, and he came to Jahaz and fought against Israel. 24 Then Israel defeated him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the people of Ammon; for the border of the people of Ammon was fortified. 25 So Israel took all these cities, and Israel dwelt in all the cities of the Amorites, in Heshbon and in all its villages. 26 For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab, and had taken all his land from his hand as far as the Arnon. 27 Therefore those who speak in proverbs say:
“Come to Heshbon, let it be built;
Let the city of Sihon be repaired.
28 “For fire went out from Heshbon,
A flame from the city of Sihon;
It consumed Ar of Moab,
The lords of the heights of the Arnon.
29 Woe to you, Moab!
You have perished, O people of Chemosh!
He has given his sons as fugitives,
And his daughters into captivity,
To Sihon king of the Amorites.
30 “But we have shot at them;
Heshbon has perished as far as Dibon.
Then we laid waste as far as Nophah,
Which reaches to Medeba.”
31 Thus Israel dwelt in the land of the Amorites. 32 Then Moses sent to spy out Jazer; and they took its villages and drove out the Amorites who were there.
King Og Defeated
33 And they turned and went up by the way to Bashan. So Og king of Bashan went out against them, he and all his people, to battle at Edrei. 34 Then the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, with all his people and his land; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.” 35 So they defeated him, his sons, and all his people, until there was no survivor left him; and they took possession of his land.
Numbers 22
Balak Sends for Balaam
1 Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.
2 Now Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was exceedingly afraid of the people because they were many, and Moab was sick with dread because of the children of Israel. 4 So Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the grass of the field.” And Balak the son of Zippor was king of the Moabites at that time. 5 Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River[e] in the land of the sons of his people,[f] to call him, saying: “Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me! 6 Therefore please come at once, curse this people for me, for they are too mighty for me. Perhaps I shall be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the diviner’s fee in their hand, and they came to Balaam and spoke to him the words of Balak. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam.
9 Then God came to Balaam and said, “Who are these men with you?”
10 So Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Look, a people has come out of Egypt, and they cover the face of the earth. Come now, curse them for me; perhaps I shall be able to overpower them and drive them out.’”
12 And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”
13 So Balaam rose in the morning and said to the princes of Balak, “Go back to your land, for the LORD has refused to give me permission to go with you.”
14 And the princes of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”
15 Then Balak again sent princes, more numerous and more honorable than they. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Please let nothing hinder you from coming to me; 17 for I will certainly honor you greatly, and I will do whatever you say to me. Therefore please come, curse this people for me.’”
18 Then Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more. 19 Now therefore, please, you also stay here tonight, that I may know what more the LORD will say to me.”
20 And God came to Balaam at night and said to him, “If the men come to call you, rise and go with them; but only the word which I speak to you—that you shall do.” 21 So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab.
Balaam, the Donkey, and the Angel
22 Then God’s anger was aroused because he went, and the Angel of the LORD took His stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him. 23 Now the donkey saw the Angel of the LORD standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Balaam struck the donkey to turn her back onto the road. 24 Then the Angel of the LORD stood in a narrow path between the vineyards, with a wall on this side and a wall on that side. 25 And when the donkey saw the Angel of the LORD, she pushed herself against the wall and crushed Balaam’s foot against the wall; so he struck her again. 26 Then the Angel of the LORD went further, and stood in a narrow place where there was no way to turn either to the right hand or to the left. 27 And when the donkey saw the Angel of the LORD, she lay down under Balaam; so Balaam’s anger was aroused, and he struck the donkey with his staff.
28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!”
30 So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?”
And he said, “No.”
31 Then the LORD opened Balaam’s eyes, and he saw the Angel of the LORD standing in the way with His drawn sword in His hand; and he bowed his head and fell flat on his face. 32 And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33 The donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, and let her live.”
34 And Balaam said to the Angel of the LORD, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.”
35 Then the Angel of the LORD said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.
36 Now when Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon, the boundary of the territory. 37 Then Balak said to Balaam, “Did I not earnestly send to you, calling for you? Why did you not come to me? Am I not able to honor you?”
38 And Balaam said to Balak, “Look, I have come to you! Now, have I any power at all to say anything? The word that God puts in my mouth, that I must speak.” 39 So Balaam went with Balak, and they came to Kirjath Huzoth. 40 Then Balak offered oxen and sheep, and he sent some to Balaam and to the princes who were with him.
Balaam’s First Prophecy
41 So it was, the next day, that Balak took Balaam and brought him up to the high places of Baal, that from there he might observe the extent of the people.
Footnotes:
a.Numbers 20:13 Literally Contention
b.Numbers 21:3 Literally Utter Destruction
c.Numbers 21:14 Ancient unknown places; Vulgate reads What He did in the Red Sea.
d.Numbers 21:20 Hebrew Jeshimon
e.Numbers 22:5 That is, the Euphrates
f.Numbers 22:5 Or the people of Amau
New King James Version (NKJV)
Copyright © 1982 by Thomas Nelson, Inc.
Mark 7:1-13
View commentary related to this passage
Mark 7
Defilement Comes from Within
1 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now when[a] they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:
‘ This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’[b]
8 For laying aside the commandment of God, you hold the tradition of men[c]—the washing of pitchers and cups, and many other such things you do.”
9 He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’;[d] and, ‘He who curses father or mother, let him be put to death.’[e] 11 But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”
Footnotes:
a.Mark 7:2 NU-Text omits when and they found fault.
b.Mark 7:7 Isaiah 29:13
c.Mark 7:8 NU-Text omits the rest of this verse.
d.Mark 7:10 Exodus 20:12; Deuteronomy 5:16
e.Mark 7:10 Exodus 21:17
New King James Version (NKJV)
Copyright © 1982 by Thomas Nelson, Inc.
One of my favorite television cartoons as a boy was Tom Terrific. When Tom faced a challenge, he would put on his thinking cap and work through the matter with his faithful sidekick Mighty Manfred, the Wonder Dog. Usually, those problems found their source in Tom’s arch-enemy, Crabby Appleton. To this day, I remember how this villain was described on the show. He was “Crabby Appleton—rotten to the core.”
The fact is that all of us share Crabby Appleton’s primary problem—apart from Christ, we’re all rotten to the core. The apostle Paul described us this way: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11). None of us are capable of living up to God’s perfect standard of holiness. Because of our condition of being separated from a holy God, He sent His Son Jesus to give Himself to die on the cross for the punishment we deserve, and then rise again. Now we can be “justified freely by His grace” through faith in Him (v.24).
Jesus Christ has come to people “rotten to the core,” and makes us “a new creation” by faith in Him (2 Cor. 5:17). In His goodness, He has fixed our problem completely—all the way down to our core.
I know I’m a sinner and Christ is my need;
His death is my ransom, no merit I plead.
His work is sufficient, on Him I believe;
I have life eternal when Him I receive. —Anon.
We need more than a new start— we need a new heart
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My Utmost For His Highest:
"Do You Now Believe?"
Text Size: Zoom InFeb282011’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
Bible in One Year: Numbers 20-22; Mark 7:1-13
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