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Daily Scripture Readings and Lives of the Saints for Saturday, February 18, 2012
Readings for today:
St. Paul's First Letter to the Thessalonians 4:13-17
Luke 21:8-9,25-27,33-36
Feasts and Saints celebrated today:
Saturday of Souls
Leo the Great, Pope of Rome
Agapetus the Confessor, Bishop of Sinai
Flavian the Confessor, Patriarch of Constantinople
Epistle Reading
The reading is from St. Paul's First Letter to the Thessalonians 4:13-17
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Luke 21:8-9,25-27,33-36
The Lord said, "Take heed that you are not led astray; for many will come in my name, saying, 'I am he!' and, 'The time is at hand!' Do not go after them. And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once. And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. Heaven and earth will pass away, but my words will not pass away. But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of life, and that day come upon you suddenly like a snare; for it will come upon all who dwell upon the face of the whole earth. But watch at all times, praying that you may have stre
ngth to escape all these things that will take place, and to stand before the Son of man."
(c) 2012 Greek Orthodox Archdiocese of America
Saturday of Souls
Reading from the Synaxarion:
Through the Apostolic Constitutions (Book VIII, ch. 42), the Church of Christ has received the custom to make commemorations for the departed on the third, ninth, and fortieth days after their repose. Since many throughout the ages, because of an untimely death in a faraway place, or other adverse circumstances, have died without being deemed worthy of the appointed memorial services, the divine Fathers, being so moved in their love for man, have decreed that a common memorial be made this day for all pious Orthodox Christians who have reposed from all ages past, so that those who did not have particular memorial services may be included in this common one for all. Also, the Church of Christ teaches us that alms should be given to the poor by the departed one's kinsmen as a memorial for him.
Besides this, since we make commemoration tomorrow of the Second Coming of Christ, and since the reposed have neither been judged, nor have received their complete recompense (Acts 17:31; II Peter 2:9; Heb. 11:39-40), the Church rightly commemorates the souls today, and trusting in the boundless mercy of God, she prays Him to have mercy on sinners. Furthermore, since the commemoration is for all the reposed together, it reminds each of us of his own death, and arouses us to repentance.
Apolytikion in the Plagal of the Fourth Tone
O Thou Who by the depth of Thy wisdom dost provide all things out of love for man, and grantest unto all that which is profitable, O only Creator: Grant rest, O Lord, to the souls of Thy servants; for in Thee have they placed their hope, O our Creator and Fashioner and God.
Kontakion in the Plagal of the Fourth Tone
With the Saints grant rest, O Christ, to the souls of Thy servants, where there is neither pain, nor sorrow, nor sighing, but life unending.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Leo the Great, Pope of Rome
Reading from the Synaxarion:
According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when Saint Flavian, Archbishop of Constantinople, summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to Saint Leo in Rome. After Saint Leo had carefully examined Eutyches's teachings, he wrote an epistle to Saint Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call "The Robber Council"), Dioscorus, having military might behind him, did n
ot allow Saint Leo's epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo's epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate person of our Lord; it is also called the "Tome of Leo." The Saint wrote many works in Latin; he reposed in 461. See also Saint Anatolius, July 3.
Apolytikion in the Third Tone
The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Leo, intercede with Christ God that our souls be saved.
Kontakion in the Third Tone
Seated on the priestly throne, O great and glorious Leo, with the Holy Trinity's inspired and God-given doctrines thou didst stop the gaping mouths of spiritual lions and didst shine upon thy flock the light of God-knowledge, and art glorified now as a divine initiate of the sublime grace of God.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
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Daily Scripture Readings and Lives of the Saints for Saturday, February 18, 2012
Readings for today:
St. Paul's First Letter to the Thessalonians 4:13-17
Luke 21:8-9,25-27,33-36
Feasts and Saints celebrated today:
Saturday of Souls
Leo the Great, Pope of Rome
Agapetus the Confessor, Bishop of Sinai
Flavian the Confessor, Patriarch of Constantinople
Epistle Reading
The reading is from St. Paul's First Letter to the Thessalonians 4:13-17
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Luke 21:8-9,25-27,33-36
The Lord said, "Take heed that you are not led astray; for many will come in my name, saying, 'I am he!' and, 'The time is at hand!' Do not go after them. And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once. And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. Heaven and earth will pass away, but my words will not pass away. But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of life, and that day come upon you suddenly like a snare; for it will come upon all who dwell upon the face of the whole earth. But watch at all times, praying that you may have stre
ngth to escape all these things that will take place, and to stand before the Son of man."
(c) 2012 Greek Orthodox Archdiocese of America
Saturday of Souls
Reading from the Synaxarion:
Through the Apostolic Constitutions (Book VIII, ch. 42), the Church of Christ has received the custom to make commemorations for the departed on the third, ninth, and fortieth days after their repose. Since many throughout the ages, because of an untimely death in a faraway place, or other adverse circumstances, have died without being deemed worthy of the appointed memorial services, the divine Fathers, being so moved in their love for man, have decreed that a common memorial be made this day for all pious Orthodox Christians who have reposed from all ages past, so that those who did not have particular memorial services may be included in this common one for all. Also, the Church of Christ teaches us that alms should be given to the poor by the departed one's kinsmen as a memorial for him.
Besides this, since we make commemoration tomorrow of the Second Coming of Christ, and since the reposed have neither been judged, nor have received their complete recompense (Acts 17:31; II Peter 2:9; Heb. 11:39-40), the Church rightly commemorates the souls today, and trusting in the boundless mercy of God, she prays Him to have mercy on sinners. Furthermore, since the commemoration is for all the reposed together, it reminds each of us of his own death, and arouses us to repentance.
Apolytikion in the Plagal of the Fourth Tone
O Thou Who by the depth of Thy wisdom dost provide all things out of love for man, and grantest unto all that which is profitable, O only Creator: Grant rest, O Lord, to the souls of Thy servants; for in Thee have they placed their hope, O our Creator and Fashioner and God.
Kontakion in the Plagal of the Fourth Tone
With the Saints grant rest, O Christ, to the souls of Thy servants, where there is neither pain, nor sorrow, nor sighing, but life unending.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Leo the Great, Pope of Rome
Reading from the Synaxarion:
According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when Saint Flavian, Archbishop of Constantinople, summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to Saint Leo in Rome. After Saint Leo had carefully examined Eutyches's teachings, he wrote an epistle to Saint Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call "The Robber Council"), Dioscorus, having military might behind him, did n
ot allow Saint Leo's epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo's epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate person of our Lord; it is also called the "Tome of Leo." The Saint wrote many works in Latin; he reposed in 461. See also Saint Anatolius, July 3.
Apolytikion in the Third Tone
The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Leo, intercede with Christ God that our souls be saved.
Kontakion in the Third Tone
Seated on the priestly throne, O great and glorious Leo, with the Holy Trinity's inspired and God-given doctrines thou didst stop the gaping mouths of spiritual lions and didst shine upon thy flock the light of God-knowledge, and art glorified now as a divine initiate of the sublime grace of God.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
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