Sunday, February 6, 2011

Greek Orthodox Church In America Daily Readings For Sunday, 6 February

From The Greek Orthodox Arch-Diocese of America:

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Daily Scripture Readings and Lives of the Saints for Sunday, February 6, 2011



Readings for today:



Luke 24:1-12

St. Paul's Second Letter to the Corinthians 6:16-18; 7:1

Matthew 15:21-28



Feasts and Saints celebrated today:



Sunday of the Canaanite

Photios, Patriarch of Constantinople

Bucolos, Bishop of Smyrna

Barsonouphios the Great

Afterfeast of the Presentation of Our Lord and Savior in the Temple





Orthros Gospel Reading



The reading is from Luke 24:1-12



On the first day of the week, at early dawn, they went to the tomb,

taking the spices which they had prepared. And they found the stone

rolled away from the tomb, but when they went in they did not find the

body. While they were perplexed about this, behold, two men stood by

them in dazzling apparel; and as they were frightened and bowed their

faces to the ground, the men said to them, "Why do you seek the living

among the dead? Remember how he told you, while he was still in

Galilee, that the Son of man must be delivered in to the hands of sinful

men, and be crucified, and on the third day rise." And they

remembered his words, and returning from the tomb they told all this to the

eleven and to all the rest. Now it was Mary Magdalene, and Joanna and

Mary the mother of James and the other women with them who told this

to the apostles; but these words seemed to them an idle tale, and

they did not believe them.



But Peter rose and ran to the tomb; stooping and looking in, he saw

the linen cloths by themselves; and he went home wondering at what

had happened.



(C) 2011 Greek Orthodox Archdiocese of America



Epistle Reading



The reading is from St. Paul's Second Letter to the Corinthians 6:16-18; 7:1



BRETHREN, you are the temple of the living God; as God said, "I will live

in them and move among them, and I will be their God, and they shall

be my people. Therefore come out from them, and be separate from

them, says the Lord, and touch nothing unclean; then I will welcome

you, and I will be a father to you, and you shall be my sons and

daughters, says the Lord Almighty."



Since we have these promises, beloved, let us cleanse ourselves from

every defilement of body and spirit, and make holiness perfect in the

fear of God.



(C) 2011 Greek Orthodox Archdiocese of America



Gospel Reading



The reading is from Matthew 15:21-28



At that time, Jesus went to the district of Tyre and Sidon. And

behold, a Canaanite woman from that region came out and cried, "Have

mercy on me, O Lord, Son of David; my daughter is severely possessed by

a demon." But he did not answer her a word. And his disciples came

and begged him, saying, "Send her away, for she is crying after us."

He answered, "I was sent only to the lost sheep of the house of

Israel." But she came and knelt before him, saying, "Lord, help me." And

he answered, "It is not fair to take the children's bread and throw

it to the dogs." She said, "Yes, Lord, yet even the dogs eat the

crumbs that fall from their master's table." Then Jesus answered her,

"O woman, great is your faith! Be it done for you as you desire."

And her daughter was healed instantly.



(C) 2011 Greek Orthodox Archdiocese of America





Sunday of the Canaanite



Resurrectional Apolytikion in the Fourth Tone

When the women Disciples of the Lord had learned from the Angel the

joyful message of the Resurrection and had rejected the ancestral

decision, they cried aloud to the Apostles triumphantly: Death has been

despoiled, Christ God has risen, granting His great mercy to the world.



Resurrectional Kontakion in the Fourth Tone

Savior and Deliverer is He who raised up from the tomb and from the

bonds those born on earth, for He is God; and He destroyed Hades' bars

and gates, and on the third day arose, as the Master of all.



Seasonal Kontakion in the First Tone

Your birth sanctified a Virgin's womb and properly blessed the hands

of Symeon. Having now come and saved us O Christ our God, give

peace to Your commonwealth in troubled times and strengthen those in

authority, whom You love, as only the loving One.



Apolytikion courtesy of St. Gregory Palamas Monastery

Kontakion courtesy of St. Gregory Palamas Monastery

Kontakion courtesy of Narthex Press





Photios, Patriarch of Constantinople



Reading from the Synaxarion:



As for the thrice-blessed Photius, the great and most resplendent

Father and teacher of the Church, the Confessor of the Faith and Equal

to the Apostles, he lived during the years of the emperors Michael

(the son of Theophilus), Basil the Macedonian, and Leo his son. He

was the son of pious parents, Sergius and Irene, who suffered for the

Faith under the Iconoclast Emperor Theophilus; he was also a nephew of

Saint Tarasius, Patriarch of Constantinople (see Feb. 25). He was born

in Constantinople, where he excelled in the foremost imperial

ministries, while ever practicing a virtuous and godly life. An upright and

honorable man of singular learning and erudition, he was raised to the

apostolic, ecumenical, and patriarchal throne of Constantinople in the year

857.



The many struggles that this thrice-blessed one undertook for the

Orthodox Faith against the Manichaeans, the Iconoclasts, and other

heretics, and the attacks and assaults that he endured from Nicholas I, the

haughty and ambitious Pope of Rome, and the great persecutions and

distresses he suffered, are beyond number. Contending against the Latin

error of the filioque, that is, the doctrine that the Holy Spirit

proceeds from both the Father and the Son, he demonstrated clearly with

his Mystagogy on the Holy Spirit how the filioque destroys the

unity and equality of the Trinity. He has left us many theological

writings, panegyric homilies, and epistles, including one to Boris, the

Sovereign of Bulgaria, in which he set forth for him the history and

teachings of the Seven Ecumenical Councils. Having tended the Church of

Christ in holiness and in an evangelical manner, and with fervent zeal

having rooted out all the tares of every alien teaching, he departed to

the Lord in the Monastery of the Armenians on February 6, 891.



Apolytikion in the Fourth Tone

As a teacher to the world, being one with the Apostles, intercede

with the Lord of all, O Photius, that He may grant the world peace,

and to our souls His great mercy.



Kontakion in the Plagal of the Fourth Tone

Far-reaching beacon of the Church and God, inspired Guide of the Orthodox, you

are now crowned with the flowers of song. You are the divine words

of the Spirit's harp, the strong adversary of heresy and to whom we

cry, "Hail all-honorable Photius."



Reading courtesy of Holy Transfiguration Monastery

Apolytikion courtesy of Narthex Press

Kontakion courtesy of Narthex Press





Bucolos, Bishop of Smyrna



Reading from the Synaxarion:



Saint Bucolus was ordained by John the Evangelist; having made many

pagans to be sons of the day through holy Baptism, he left Polycarp as

his successor to the bishopric of Smyrna, and reposed in peace.



Apolytikion in the Fourth Tone

The truth of things hath revealed thee to thy flock as a rule of

faith, an icon of meekness, and a teacher of temperance; for this cause,

thou hast achieved the heights by humility, riches by poverty. O

Father and Hierarch Bucolos, intercede with Christ God that our souls be

saved.



Kontakion in the Plagal of the Fourth Tone

We all acclaim thee as a hierarch of the Church of Christ and a

disciple of His ven'rable disciples' choir, but especially of him that was

His belov'd one. O wise Father, pray the Saviour for us lauding

thee, that He save us from all need and all adversity; for we cry to

thee: Rejoice, O thrice-blessed Bucolus.



Reading courtesy of Holy Transfiguration Monastery

Apolytikion courtesy of Holy Transfiguration Monastery

Kontakion courtesy of Holy Transfiguration Monastery





Barsonouphios the Great



Reading from the Synaxarion:



Saint Barsanuphius the Great, who was from Egypt, and his disciple,

Saint John the Prophet, struggled in very strict reclusion during the

sixth century at the monastery of Abba Seridus at Gaza of Palestine,

and were endowed with amazing gifts of prophecy and spiritual

discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple,

in his writings. Many of the counsels they sent to Christians who

wrote to them are preserved in the book which bears their names. Once

certain of the Fathers besought Saint Barsanuphius to pray that God stay

His wrath and spare the world. Saint Barsanuphius wrote back that

there were "three men perfect before God," whose prayers met at the

throne of God and protected the whole world; to them it had been

revealed that the wrath of God would not last long. These three, he said,

were "John of Rome, Elias of Corinth, and another in the diocese

of Jerusalem," concealing the name of the last, since it was

himself.



Apolytikion in the First Tone

Divine and tuneful harps of the Holy Spirit's myst'ries, sounding forth

sweet hymns of discernment which soothe all those in sorrows: ye moved

men to cast off passion's yoke and trample upon Satan's loathsome

head. Wherefore, Godlike Barsanuphius and wise John, deliver us who

now cry out: Glory to Him that hath given you grace. Glory to Him

that hath blessed you. Glory to Him that hath saved many through your

sacred words of counsel.



Kontakion in the Third Tone

O Great Barsanuphius and John, thou marvellous Prophet, all the

hidden secrets of men and God's dispensation brightly shone in the clear

mirrors of your most pure hearts; and with beams of grace divine, ye cast

out sin's shadows from the souls of men; O Fathers, lights of

discernment, entreat the Lord for us all.



Reading courtesy of Holy Transfiguration Monastery

Apolytikion courtesy of Holy Transfiguration Monastery

Kontakion courtesy of Holy Transfiguration Monastery





Afterfeast of the Presentation of Our Lord and Savior in the Temple



Apolytikion in the First Tone

Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of

Righteousness, has dawned from you, granting light to those in darkness. And

you, O Righteous Elder, rejoice, taking in your arms, the Deliverance

of our souls, who grants us Resurrection.



Apolytikion courtesy of Narthex Press



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