Tuesday, March 8, 2011

Greek Orthodox Daily Readings For Tuesday, 8 March

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Daily Scripture Readings and Lives of the Saints for Tuesday, March 8, 2011



Strict Fast



Readings for today:



Isaiah 1:19-2:3

Genesis 1:14-23

Proverbs 1:20-33



Feasts and Saints celebrated today:



Theophylaktos, Bishop of Nicomedea

Hermas the Apostle of the 70

Paul the Confessor

Dometios the Righteous





Old Testament Reading



The reading is from Isaiah 1:19-2:3



"If you are willing and obedient, you shall eat the good of the land;

but if you refuse and rebel, you shall be devoured by the sword; for

the mouth of the Lord has spoken."



How the faithful city has become a harlot, she that was full of

justice! Righteousness lodged in her, but now murderers. Your silver has

become dross, your wine mixed with water. Your princes are rebels and

companions of thieves. Every one loves a bribe and runs after gifts. They

do not defend the fatherless, and the widow's cause does not come to

them.



Therefore the Lord says, the Lord of hosts, the Mighty One of Israel: "Ah,

I will vent my wrath on my enemies, and avenge myself on my foes.

I will turn my hand against you and will smelt away your dross as

with lye and remove all your alloy. And I will restore your judges as

at the first, and your counselors as at the beginning. Afterward

you shall be called the city of righteousness, the faithful city."



Zion shall be redeemed by justice, and those in her who repent, by

righteousness. But rebels and sinners shall be destroyed together, and those

who forsake the Lord shall be consumed. For you shall be ashamed of

the oaks in which you delighted; and you shall blush for the gardens

which you have chosen. For you shall be like an oak whose leaf

withers, and like a garden without water. And the strong shall become

tow, and his work a spark, and both of them shall burn together, with

none to quench them.



The word which Isaiah the son of Amoz saw concerning Judah and

Jerusalem. It shall come to pass in the latter days that the mountain of

the house of the Lord shall be established as the highest of the

mountains, and shall be raised above the hills; and all the nations shall

flow to it, and many peoples shall come, and say: "Come, let us go up

to the mountain of the Lord, to the house of the God of Jacob; that

he may teach us his ways and that we may walk in his paths." For

out of Zion shall go forth the law, and the word of the Lord from

Jerusalem.



(C) 2011 Greek Orthodox Archdiocese of America



Old Testament Reading



The reading is from Genesis 1:14-23



And God said, "Let there be lights in the firmament of the

heavens to separate the day from the night; and let them be for signs and

for seasons and for days and years, and let them be lights in the

firmament of the heavens to give light upon the earth." And it was so.

And God made the two great lights, the greater light to rule the day,

and the lesser light to rule the night; he made the stars also. And

God set them in the firmament of the heavens to give light upon the

earth, to rule over the day and over the night, and to separate the

light from the darkness. And God saw that it was good. And there was

evening and there was morning, a fourth day.



And God said, "Let the waters bring forth swarms of living creatures,

and let birds fly above the earth across the firmament of the

heavens." So God created the great sea monsters and every living creature

that moves, with which the waters swarm, according to their kinds, and

every winged bird according to its kind. And God saw that it was good.

And God blessed them, saying, "Be fruitful and multiply and fill

the waters in the seas, and let birds multiply on the earth." And

there was evening and there was morning, a fifth day.



(C) 2011 Greek Orthodox Archdiocese of America



Old Testament Reading



The reading is from Proverbs 1:20-33



Wisdom cries aloud in the street; in the markets she raises her voice;

on the top of the walls she cries out; at the entrance of the city

gates she speaks: "How long, O simple ones, will you love being

simple? How long will scoffers delight in their scoffing and fools hate

knowledge?



Give heed to my reproof; behold, I will pour out my thoughts to

you; I will make my words known to you. Because I have called and you

refused to listen, have stretched out my hand and no one has heeded, and

you have ignored all my counsel and would have none of my reproof, I

also will laugh at your calamity; I will mock when panic strikes you,

when panic strikes you like a storm, and your calamity comes like a

whirlwind, when distress and anguish come upon you.



Then they will call upon me, but I will not answer; they will seek me

diligently but will not find me. Because they hated knowledge and did not

choose the fear of the Lord, would have none of my counsel, and despised

all my reproof, therefore they shall eat the fruit of their way and

be sated with their own devices. For the simple are killed by their

turning away, and the complacence of fools destroys them; but he who

listens to me will dwell secure and will be at ease, without dread of

evil."



(C) 2011 Greek Orthodox Archdiocese of America





Theophylaktos, Bishop of Nicomedea



Reading from the Synaxarion:



Theophylaktos was from the East; his native city is unknown. In Constantinople

he became a close friend of Tarsius, who afterwards became Patriarch

of Constantinople (see Feb. 25).Theophylaktoswas made Bishop of

Nicomedia. After the death of Saint Tarsius, his successor Nicephorus (see

June 2) called together a number of Bishops to help him in fighting

the iconoclasm of Emperor Leo the Armenian, who reigned from 813-820.

Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who

had attended the holy Seventh Ecumenical Council in 787 - he was

exiled three times for the sake of the holy icons, and for defying the

Emperor Theophilus' command to renounce the veneration of the icons, was

scourged from head to foot until his whole body was one great wound, from

which he died eight days later, about the year 830; Joseph of

Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop

of Cyzicus (see Aug. 8); and Saint Theophylaktos, who boldly rebuked

Leo to his face, telling him that because he despised the

long-suffering of God, utter destruction was about to overtake him, and there

would be none to deliver him. For this, Theophylaktos was exiled to the

fortress of Strobilus in Karia of Asia Minor, where, after 30 years of

imprisonment and hardship, he gave up his holy soul about the year 845. Leo

the Armenian, according to the Saint's prophecy, was slain in church

on the eve of our Lord's Nativity, in 820.



Apolytikion in the Plagal of the Second Tone

Thou didst live a life hidden in God, O all-famed Theophylaktos, but

Christ revealed thee unto all as a shining light set upon the spiritual

lampstand, and He placed in thy hands the tablets of the Spirit's doctrines;

whereby do thou enlighten us.



Reading courtesy of Holy Transfiguration Monastery - Brookline, MA

Apolytikion courtesy of Holy Transfiguration Monastery - Brookline, MA



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