From The Greek Orthodox Arch-Diocese of America:
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Daily Scripture Readings and Lives of the Saints for Friday, February 11, 2011
Fast Day (Wine and Oil Allowed)
Readings for today:
St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
Matthew 10:1, 5-8
Feasts and Saints celebrated today:
Vlassios the Holy Martyr of Sebaste
Theodora the Empress
Finding of the relics of Zachariah the Prophet, Father of the Holy Forerunner
George the Serbian
Epistle Reading
The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
BRETHREN, since we have a high priest who has passed through the heavens,
Jesus, the Son of God, let us hold fast our confession. For we have not
a high priest who is unable to sympathize with our weaknesses, but
one who in every respect has been tempted as we are, yet without sin.
Let us then with confidence draw near to the throne of grace, that we
may receive mercy and find grace to help in time of need. For every
high priest chosen from among men is appointed to act on behalf of men
in relation to God, to offer gifts and sacrifices for sins. He can
deal gently with the ignorant and wayward, since he himself is beset
with weakness. Because of this he is bound to offer sacrifice for his
own sins as well as for those of the people. And one does not take
the honor upon himself, but he is called by God, just as Aaron was.
So also Christ did not exalt himself to be made a high priest, but
was appointed by him who said to him, "Thou art my Son, today I
have begotten thee"; as he says also in another place, "Thou
art a priest for ever, after the order of Melchizedek."
(C) 2011 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Matthew 10:1, 5-8
At that time, Jesus called to him his twelve disciples and gave them
authority over unclean spirits, to cast them out, and to heal every disease
and every infirmity. These twelve Jesus sent out, charging them, "Go
nowhere among the Gentiles, and enter no town of the Samaritans, but go
rather to the lost sheep of the house of Israel. And preach as you go,
saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the
dead, cleanse lepers, cast out demons. You received without paying,
give without pay."
(C) 2011 Greek Orthodox Archdiocese of America
Vlassios the Holy Martyr of Sebaste
Reading from the Synaxarion:
Saint Blaise was Bishop of Sebaste. Divine grace, through which he
healed the diseases of men and beasts, and especially of infants, made
his name famous. He contested for the Faith under Licinius in the
year 316. Saint Blaise is invoked for the healing of throat ailments.
Apolytikion in the Fourth Tone
As a sharer of the ways and a successor to the throne of the
Apostles, O inspired of God, thou foundest discipline to be a means of
ascent to divine vision. Wherefore, having rightly divided the word of
truth, thou didst also contest for the Faith even unto blood, O
Hieromartyr Vlassios. Intercede with Christ our God that our souls be saved.
Kontakion in the Second Tone
O unfading bloom, thou godly shoot and fruitful branch of Christ
God the Vine, O holy and God-bearing Blaise, do thou fill with thy
joy them that with faith observe thy memorial; and unceasingly
intercede with Christ our Redeemer that we all be saved.
Reading courtesy of Holy Transfiguration Monastery
Apolytikion courtesy of Holy Transfiguration Monastery
Kontakion courtesy of Holy Transfiguration Monastery
Theodora the Empress
Reading from the Synaxarion:
As for the renowned Empress Theodora, she was from Paphlagonia and
was the daughter of a certain Marinus, the commander of a military
regiment. While being the wife of the Emperor Theophilus, the last of the
Iconoclasts, she adorned the royal diadem with her virtue and piety; as long
as her husband Theophilus lived, she privately venerated icons,
despite his displeasure. After his death, she restored the holy icons to
public veneration; this is commemorated on the Sunday of Orthodoxy, the
First Sunday of the Great Fast. She governed the Empire wisely for
fifteen years, since her son Michael was not yet of age. But in 857 she
forsook her royal power and entered a certain convent in Constantinople
called Gastria, where she finished the course of her life in holiness
and reposed in the Lord. Her sacred incorrupt remains are found in
Corfu, in the Church of the Most Holy Theotokos of the Cave, in the
capital city of the island (see also Dec. 12).
Apolytikion in the Plagal of the First Tone
As a right worthy namesake of gifts bestowed of God, and a
divinely-wrought image of holy wisdom and faith, thou didst make the Church to
shine with godly piety; for thou didst demonstrate to all that the
Saints in every age have shown honor to the icons, O Theodora, thou
righteous and fair adornment of the Orthodox.
Kontakion in the Plagal of the Fourth Tone
We sing thy praises as the gem and fairness of the Church, and as a
diadem and pattern of all Christian queens, O all-lauded and
divinely-crowned Theodora; for in bringing back the icons to their rightful place,
thou didst cast usurping heresy out of the Church. Hence, we cry to
thee: Rejoice, O Sovereign most ven'rable.
Reading courtesy of Holy Transfiguration Monastery
Apolytikion courtesy of Holy Transfiguration Monastery
Kontakion courtesy of Holy Transfiguration Monastery
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Daily Scripture Readings and Lives of the Saints for Friday, February 11, 2011
Fast Day (Wine and Oil Allowed)
Readings for today:
St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
Matthew 10:1, 5-8
Feasts and Saints celebrated today:
Vlassios the Holy Martyr of Sebaste
Theodora the Empress
Finding of the relics of Zachariah the Prophet, Father of the Holy Forerunner
George the Serbian
Epistle Reading
The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6
BRETHREN, since we have a high priest who has passed through the heavens,
Jesus, the Son of God, let us hold fast our confession. For we have not
a high priest who is unable to sympathize with our weaknesses, but
one who in every respect has been tempted as we are, yet without sin.
Let us then with confidence draw near to the throne of grace, that we
may receive mercy and find grace to help in time of need. For every
high priest chosen from among men is appointed to act on behalf of men
in relation to God, to offer gifts and sacrifices for sins. He can
deal gently with the ignorant and wayward, since he himself is beset
with weakness. Because of this he is bound to offer sacrifice for his
own sins as well as for those of the people. And one does not take
the honor upon himself, but he is called by God, just as Aaron was.
So also Christ did not exalt himself to be made a high priest, but
was appointed by him who said to him, "Thou art my Son, today I
have begotten thee"; as he says also in another place, "Thou
art a priest for ever, after the order of Melchizedek."
(C) 2011 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Matthew 10:1, 5-8
At that time, Jesus called to him his twelve disciples and gave them
authority over unclean spirits, to cast them out, and to heal every disease
and every infirmity. These twelve Jesus sent out, charging them, "Go
nowhere among the Gentiles, and enter no town of the Samaritans, but go
rather to the lost sheep of the house of Israel. And preach as you go,
saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the
dead, cleanse lepers, cast out demons. You received without paying,
give without pay."
(C) 2011 Greek Orthodox Archdiocese of America
Vlassios the Holy Martyr of Sebaste
Reading from the Synaxarion:
Saint Blaise was Bishop of Sebaste. Divine grace, through which he
healed the diseases of men and beasts, and especially of infants, made
his name famous. He contested for the Faith under Licinius in the
year 316. Saint Blaise is invoked for the healing of throat ailments.
Apolytikion in the Fourth Tone
As a sharer of the ways and a successor to the throne of the
Apostles, O inspired of God, thou foundest discipline to be a means of
ascent to divine vision. Wherefore, having rightly divided the word of
truth, thou didst also contest for the Faith even unto blood, O
Hieromartyr Vlassios. Intercede with Christ our God that our souls be saved.
Kontakion in the Second Tone
O unfading bloom, thou godly shoot and fruitful branch of Christ
God the Vine, O holy and God-bearing Blaise, do thou fill with thy
joy them that with faith observe thy memorial; and unceasingly
intercede with Christ our Redeemer that we all be saved.
Reading courtesy of Holy Transfiguration Monastery
Apolytikion courtesy of Holy Transfiguration Monastery
Kontakion courtesy of Holy Transfiguration Monastery
Theodora the Empress
Reading from the Synaxarion:
As for the renowned Empress Theodora, she was from Paphlagonia and
was the daughter of a certain Marinus, the commander of a military
regiment. While being the wife of the Emperor Theophilus, the last of the
Iconoclasts, she adorned the royal diadem with her virtue and piety; as long
as her husband Theophilus lived, she privately venerated icons,
despite his displeasure. After his death, she restored the holy icons to
public veneration; this is commemorated on the Sunday of Orthodoxy, the
First Sunday of the Great Fast. She governed the Empire wisely for
fifteen years, since her son Michael was not yet of age. But in 857 she
forsook her royal power and entered a certain convent in Constantinople
called Gastria, where she finished the course of her life in holiness
and reposed in the Lord. Her sacred incorrupt remains are found in
Corfu, in the Church of the Most Holy Theotokos of the Cave, in the
capital city of the island (see also Dec. 12).
Apolytikion in the Plagal of the First Tone
As a right worthy namesake of gifts bestowed of God, and a
divinely-wrought image of holy wisdom and faith, thou didst make the Church to
shine with godly piety; for thou didst demonstrate to all that the
Saints in every age have shown honor to the icons, O Theodora, thou
righteous and fair adornment of the Orthodox.
Kontakion in the Plagal of the Fourth Tone
We sing thy praises as the gem and fairness of the Church, and as a
diadem and pattern of all Christian queens, O all-lauded and
divinely-crowned Theodora; for in bringing back the icons to their rightful place,
thou didst cast usurping heresy out of the Church. Hence, we cry to
thee: Rejoice, O Sovereign most ven'rable.
Reading courtesy of Holy Transfiguration Monastery
Apolytikion courtesy of Holy Transfiguration Monastery
Kontakion courtesy of Holy Transfiguration Monastery
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