From rcfbc.org, rbc.org, odb.org, utmost.org, blueletterbible.org, bible.com, biblegateway.org:
Daily Readings and Devotionals:
Bible Verse of the Day:
"The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isaiah 61:1
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God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
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Proverbs Day 73 (KJV):
Proverbs 11:16-20(KJV):
16 A gracious woman retaineth honour: and strong men retain riches.
17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Thoughts for the Day
Proverbs is a book that observes and records the actions of the righteous and the wicked. Verse 16 begins with the statement that a gracious and good woman will bring honor to her household, while the last half of this verse states that strong (terrible or violent) men will go after and retain riches. The Hebrew meaning of the word "strong" has the meaning of a "terrible" or "violent" man in this verse. Wicked men seek the wealth of the world and will go to any means to not only obtain it, but also to hold on to it.
Verse17 tells us that a man who is merciful and kind will benefit himself, as his own deeds will return to bless him. Those who are cruel will bring trouble, not only to themselves, but to their families as well. Those who are callous to the feelings of others will bring retribution upon their own heads. We should remember the Golden Rule in Luke 6:31: "And as ye would that men should do to you, do ye also to them likewise." The more widely known version of this scripture is paraphrased as "Do unto others as you would have them do unto you."
Verse 18 in the Amplified Bible has a good rendering of this scripture: "A wicked man earns deceitful wages, but he who sows righteousness (moral and spiritual rectitude in every area and relation) shall have a sure reward -- permanent and satisfying." Another verse that tells us about sowing righteousness is found in Hosea.
Hosea 10:12: "Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you."
Galatians 6:8-9: "For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not."
Verse 19 continues to admonish us that righteousness leads to life, while a life of evil will lead to death. Verse 20 declares that those who have a wicked heart are an abomination to the Lord, while those who are upright are His delight. The Amplified version of the Bible says it this way:
Proverbs 11:20: "They who are willfully contrary in heart are extremely disgusting and shamefully vile in the eyes of the Lord, but such as are blameless and whole-hearted in their ways are His delight!"
The Lord loves His children very much and when we obey Him and fellowship with Him, this brings Him great delight. I believe one of God's primary reasons for creating man was so that He could have fellowship with him. He loves it when we take time to talk to Him in prayer. He delights in sharing His heart with us about the people and things that He is concerned about. He wants to use us to reach out to those people. When we do this, it also delights His heart. May we all bring Him delight!
Prayer for the Day
Dear Heavenly Father, Thank You for the opportunity to serve You! Lord, give us strength daily to do Your will. Lord, we claim Your promise that when we are weak, You are strong! Help us to serve You with our whole heart, mind and soul. Lord, keep us from evil and fill us with Your Holy Spirit and thank you for empowering us to do all that You call us to do. Bless Your people everywhere. I ask this in the name of Jesus. Amen.
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Day By Day By Grace Bob Hoekstra March 15th The Resurrection Essential to the Gospel of Grace
And if Christ is not risen, then our preaching is vain and your faith is also vain…And if Christ is not risen, your faith is futile; you are still in your sins…But now Christ is risen from the dead. (1 Corinthians 15:14, 17, and 20)
The early church persistently proclaimed the resurrection of the Lord Jesus Christ. This was not an option for them; neither is it an option for us. The grace of God that is available in the gospel for both justification and sanctification requires a risen Lord. The resurrection is essential to the gospel, which is the new covenant of grace.
The Spirit of God emphasized this strongly, as He inspired Paul to write: "And if Christ is not risen, then our preaching is vain and your faith is also vain." If Jesus had not been raised from the dead, our preaching would be empty. If Christ were still in a tomb, His salvation mission ended in failure, not victory. Jesus is the object of our faith. If He is not alive, our trusting in Him would be fruitless. Jesus frequently taught about the necessity of His death and resurrection. "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day" (Luke 9:22).
Furthermore, Paul wrote: "And if Christ is not risen, your faith is futile; you are still in your sins." The gospel of forgiveness of sins includes the resurrection. "I declare to you the gospel which I preached to you…that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:1, 3-4). Faith is only as effective as its object. If our Lord is not resurrected, it is useless to place our confidence in Him. If we are trusting in a dead Savior to forgive us and set us free, we are still guilty and bound.
However, our Lord is not in an ancient tomb. "But now Christ is risen from the dead." He rose victorious over sin and death, bringing everlasting righteousness to all who believe. "It [faith] was accounted to him [Abraham] for righteousness. Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us [credited to our account] who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification" (Romans 4:22-25). Thus, all of the grace blessings of the resurrection are ours by faith. "Therefore it is of faith that it might be according to grace" (Romans 4:16).
Dear Father, I rejoice in the resurrection victory of Jesus, my Lord! I praise You, Jesus, as my risen, living Savior. What a mighty salvation You have secured through Your victory over sin and death. Glory be to Your name for providing it all by grace through faith. Teach me to trust in You more and more, in Your holy name, Amen.
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Today's Promise from the Bible Psalm 96:10 Say among the heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. Reflection
The Lord will judge the people of the earth with all equity and justice. All men have sinned and fallen short of the glory of God, and all men ought be judged unworthy (Romans 3:23). Fortunately though, you who are given faith in Christ are not judged for your works, for Christ has been judged in your place! Amen!
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Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Joshua 16
Joshua 17
Joshua 18
Joshua 16
1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,
2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.
4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
5 And the border of the children of Ephraim according to their families was [thus]: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;
6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;
7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This [is] the inheritance of the tribe of the children of Ephraim by their families.
9 And the separate cities for the children of Ephraim [were] among the inheritance of the children of Manasseh, all the cities with their villages.
10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Joshua 17
1 There was also a lot for the tribe of Manasseh; for he [was] the firstborn of Joseph; [to wit], for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
2 There was also [a lot] for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these [were] the male children of Manasseh the son of Joseph by their families.
3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these [are] the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which [were] on the other side Jordan;
6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
7 And the coast of Manasseh was from Asher to Michmethah, that [lieth] before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
8 [Now] Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh [belonged] to the children of Ephraim;
9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim [are] among the cities of Manasseh: the coast of Manasseh also [was] on the north side of the river, and the outgoings of it were at the sea:
10 Southward [it was] Ephraim's, and northward [it was] Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, [even] three countries.
12 Yet the children of Manasseh could not drive out [the inhabitants of] those cities; but the Canaanites would dwell in that land.
13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me [but] one lot and one portion to inherit, seeing I [am] a great people, forasmuch as the LORD hath blessed me hitherto?
15 And Joshua answered them, If thou [be] a great people, [then] get thee up to the wood [country], and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, [both they] who [are] of Bethshean and her towns, and [they] who [are] of the valley of Jezreel.
17 And Joshua spake unto the house of Joseph, [even] to Ephraim and to Manasseh, saying, Thou [art] a great people, and hast great power: thou shalt not have one lot [only]:
18 But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong.
Joshua 18
1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
3 And Joshua said unto the children of Israel, How long [are] ye slack to go to possess the land, which the LORD God of your fathers hath given you?
4 Give out from among you three men for [each] tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come [again] to me.
5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
6 Ye shall therefore describe the land [into] seven parts, and bring [the description] hither to me, that I may cast lots for you here before the LORD our God.
7 But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh.
10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
13 And the border went over from thence toward Luz, to the side of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron.
14 And the border was drawn [thence], and compassed the corner of the sea southward, from the hill that [lieth] before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which [is] Kirjathjearim, a city of the children of Judah: this [was] the west quarter.
15 And the south quarter [was] from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
16 And the border came down to the end of the mountain that [lieth] before the valley of the son of Hinnom, [and] which [is] in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
17 And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which [is] over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
18 And passed along toward the side over against Arabah northward, and went down unto Arabah:
19 And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this [was] the south coast.
20 And Jordan was the border of it on the east side. This [was] the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.
21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,
22 And Betharabah, and Zemaraim, and Bethel,
23 And Avim, and Parah, and Ophrah,
24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:
25 Gibeon, and Ramah, and Beeroth,
26 And Mizpeh, and Chephirah, and Mozah,
27 And Rekem, and Irpeel, and Taralah,
28 And Zelah, Eleph, and Jebusi, which [is] Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [is] the inheritance of the children of Benjamin according to their families.
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Morning and Evening Charles Haddon Spurgeon March 15th
Morning Reading "Be strong in the grace that is in Christ Jesus." — 2 Timothy 2:1
Christ has grace without measure in Himself, but He hath not retained it for Himself. As the reservoir empties itself into the pipes, so hath Christ emptied out His grace for His people. "Of His fulness have all we received, and grace for grace." He seems only to have in order to dispense to us. He stands like the fountain, always flowing, but only running in order to supply the empty pitchers and the thirsty lips which draw nigh unto it. Like a tree, He bears sweet fruit, not to hang on boughs, but to be gathered by those who need. Grace, whether its work be to pardon, to cleanse, to preserve, to strengthen, to enlighten, to quicken, or to restore, is ever to be had from Him freely and without price; nor is there one form of the work of grace which He has not bestowed upon His people. As the blood of the body, though flowing from the heart, belongs equally to every member, so the influences of grace are the inheritance of every saint united to the Lamb; and herein there is a sweet communion between Christ and His Church, inasmuch as they both receive the same grace. Christ is the head upon which the oil is first poured; but the same oil runs to the very skirts of the garments, so that the meanest saint has an unction of the same costly moisture as that which fell upon the head. This is true communion when the sap of grace flows from the stem to the branch, and when it is perceived that the stem itself is sustained by the very nourishment which feeds the branch. As we day by day receive grace from Jesus, and more constantly recognize it as coming from Him, we shall behold Him in communion with us, and enjoy the felicity of communion with Him. Let us make daily use of our riches, and ever repair to Him as to our own Lord in covenant, taking from Him the supply of all we need with as much boldness as men take money from their own purse.
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Morning and Evening Charles Haddon Spurgeon March 15th
Evening Reading "He did it with all his heart and prospered." — 2 Chronicles 31:21
This is no unusual occurrence; it is the general rule of the moral universe that those men prosper who do their work with all their hearts, while those are almost certain to fail who go to their labour leaving half their hearts behind them. God does not give harvests to idle men except harvests of thistles, nor is He pleased to send wealth to those who will not dig in the field to find its hid treasure. It is universally confessed that if a man would prosper, he must be diligent in business. It is the same in religion as it is in other things. If you would prosper in your work for Jesus, let it be heart work, and let it be done with all your heart. Put as much force, energy, heartiness, and earnestness into religion as ever you do into business, for it deserves far more. The Holy Spirit helps our infirmities, but He does not encourage our idleness; He loves active believers. Who are the most useful men in the Christian church? The men who do what they undertake for God with all their hearts. Who are the most successful Sabbath-school teachers? The most talented? No; the most zealous; the men whose hearts are on fire, those are the men who see their Lord riding forth prosperously in the majesty of His salvation. Whole-heartedness shows itself in perseverance; there may be failure at first, but the earnest worker will say, "It is the Lord's work, and it must be done; my Lord has bidden me do it, and in His strength I will accomplish it." Christian, art thou thus "with all thine heart" serving thy Master? Remember the earnestness of Jesus! Think what heart-work was His! He could say, "The zeal of Thine house hath eaten Me up." When He sweat great drops of blood, it was no light burden He had to carry upon those blessed shoulders; and when He poured out His heart, it was no weak effort He was making for the salvation of His people. Was Jesus in earnest, and are we lukewarm?
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Our Daily Bread:
A Matter Of Perspective
Text Size: Zoom InMarch 15, 2011 — by Joe Stowell
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Our Daily Bread Radio is hosted by Les LambornRead: Revelation 3:14-22
[You] do not know that you are wretched, miserable, poor, blind, and naked. —Revelation 3:17
Bible in a year:
Deuteronomy 26-27; Mark 14:27-53One of my favorite stories is about the Texas rancher who was doing agricultural consulting for a farmer in Germany. He asked the German farmer about the size of his property, to which he replied, “About a mile square.” When the German asked the Texan about the size of his ranch, the rancher explained that if he got in his pick-up truck at dawn and drove until sunset he would still be on his ranch. Not to be outdone, the farmer replied, “I used to have an old truck like that!”
All joking aside, it’s important to have the right perspective. Unfortunately, the Christians in Laodicea had the wrong perspective about wealth (Rev. 3:14-22). By all appearances, they were rich. They had plenty of earthly goods and thought they needed nothing—not even Jesus. But Jesus had a different perspective. In spite of their material prosperity, He saw that they were “wretched, miserable, poor, blind, and naked” (v.17). So He invited them to become truly rich by seeking what only He could provide: purity, character, righteousness, and wisdom.
Let’s not make the Laodicean mistake. Instead, let’s keep our perspective right about what it means to be rich. True wealth is not measured by what you have but by who you are in Christ.
In Christ we’re rich beyond belief
With wealth the world cannot see;
We have new strength and character,
New righteousness and purity. —Sper
The poorest person is he whose only wealth is money.
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My Utmost For His Highest:
The Discipline of Dismay
Text Size: Zoom InMar152011As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
Bible in One Year: Deuteronomy 26-27; Mark 14:27-53
Daily Readings and Devotionals:
Bible Verse of the Day:
"The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isaiah 61:1
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God’s Wisdom for Daily Living
Betty Miller shares her daily devotional based on the book of Proverbs. King Solomon, who wrote most of the Book of Proverbs, was endowed with both spiritual and practical wisdom that he received from God. We can have that same wisdom by studying this great book of wisdom and following its advice. Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!" If you are a new reader you may click here to read the Forward to this work. May you be blessed as you read.
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Proverbs Day 73 (KJV):
Proverbs 11:16-20(KJV):
16 A gracious woman retaineth honour: and strong men retain riches.
17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Thoughts for the Day
Proverbs is a book that observes and records the actions of the righteous and the wicked. Verse 16 begins with the statement that a gracious and good woman will bring honor to her household, while the last half of this verse states that strong (terrible or violent) men will go after and retain riches. The Hebrew meaning of the word "strong" has the meaning of a "terrible" or "violent" man in this verse. Wicked men seek the wealth of the world and will go to any means to not only obtain it, but also to hold on to it.
Verse17 tells us that a man who is merciful and kind will benefit himself, as his own deeds will return to bless him. Those who are cruel will bring trouble, not only to themselves, but to their families as well. Those who are callous to the feelings of others will bring retribution upon their own heads. We should remember the Golden Rule in Luke 6:31: "And as ye would that men should do to you, do ye also to them likewise." The more widely known version of this scripture is paraphrased as "Do unto others as you would have them do unto you."
Verse 18 in the Amplified Bible has a good rendering of this scripture: "A wicked man earns deceitful wages, but he who sows righteousness (moral and spiritual rectitude in every area and relation) shall have a sure reward -- permanent and satisfying." Another verse that tells us about sowing righteousness is found in Hosea.
Hosea 10:12: "Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you."
Galatians 6:8-9: "For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not."
Verse 19 continues to admonish us that righteousness leads to life, while a life of evil will lead to death. Verse 20 declares that those who have a wicked heart are an abomination to the Lord, while those who are upright are His delight. The Amplified version of the Bible says it this way:
Proverbs 11:20: "They who are willfully contrary in heart are extremely disgusting and shamefully vile in the eyes of the Lord, but such as are blameless and whole-hearted in their ways are His delight!"
The Lord loves His children very much and when we obey Him and fellowship with Him, this brings Him great delight. I believe one of God's primary reasons for creating man was so that He could have fellowship with him. He loves it when we take time to talk to Him in prayer. He delights in sharing His heart with us about the people and things that He is concerned about. He wants to use us to reach out to those people. When we do this, it also delights His heart. May we all bring Him delight!
Prayer for the Day
Dear Heavenly Father, Thank You for the opportunity to serve You! Lord, give us strength daily to do Your will. Lord, we claim Your promise that when we are weak, You are strong! Help us to serve You with our whole heart, mind and soul. Lord, keep us from evil and fill us with Your Holy Spirit and thank you for empowering us to do all that You call us to do. Bless Your people everywhere. I ask this in the name of Jesus. Amen.
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Day By Day By Grace Bob Hoekstra March 15th The Resurrection Essential to the Gospel of Grace
And if Christ is not risen, then our preaching is vain and your faith is also vain…And if Christ is not risen, your faith is futile; you are still in your sins…But now Christ is risen from the dead. (1 Corinthians 15:14, 17, and 20)
The early church persistently proclaimed the resurrection of the Lord Jesus Christ. This was not an option for them; neither is it an option for us. The grace of God that is available in the gospel for both justification and sanctification requires a risen Lord. The resurrection is essential to the gospel, which is the new covenant of grace.
The Spirit of God emphasized this strongly, as He inspired Paul to write: "And if Christ is not risen, then our preaching is vain and your faith is also vain." If Jesus had not been raised from the dead, our preaching would be empty. If Christ were still in a tomb, His salvation mission ended in failure, not victory. Jesus is the object of our faith. If He is not alive, our trusting in Him would be fruitless. Jesus frequently taught about the necessity of His death and resurrection. "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day" (Luke 9:22).
Furthermore, Paul wrote: "And if Christ is not risen, your faith is futile; you are still in your sins." The gospel of forgiveness of sins includes the resurrection. "I declare to you the gospel which I preached to you…that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:1, 3-4). Faith is only as effective as its object. If our Lord is not resurrected, it is useless to place our confidence in Him. If we are trusting in a dead Savior to forgive us and set us free, we are still guilty and bound.
However, our Lord is not in an ancient tomb. "But now Christ is risen from the dead." He rose victorious over sin and death, bringing everlasting righteousness to all who believe. "It [faith] was accounted to him [Abraham] for righteousness. Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us [credited to our account] who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification" (Romans 4:22-25). Thus, all of the grace blessings of the resurrection are ours by faith. "Therefore it is of faith that it might be according to grace" (Romans 4:16).
Dear Father, I rejoice in the resurrection victory of Jesus, my Lord! I praise You, Jesus, as my risen, living Savior. What a mighty salvation You have secured through Your victory over sin and death. Glory be to Your name for providing it all by grace through faith. Teach me to trust in You more and more, in Your holy name, Amen.
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Today's Promise from the Bible Psalm 96:10 Say among the heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. Reflection
The Lord will judge the people of the earth with all equity and justice. All men have sinned and fallen short of the glory of God, and all men ought be judged unworthy (Romans 3:23). Fortunately though, you who are given faith in Christ are not judged for your works, for Christ has been judged in your place! Amen!
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Daily Bible Reading ProgramThrough the Bible in a Year – A Generic Plan Change Version ------------------------------------------- King James Version New King James Version New Living Translation New International Version English Standard Version Reina-Valera New American Standard Bible Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate
Today's reading in the King James Version (KJV): Joshua 16
Joshua 17
Joshua 18
Joshua 16
1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,
2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.
4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
5 And the border of the children of Ephraim according to their families was [thus]: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;
6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;
7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This [is] the inheritance of the tribe of the children of Ephraim by their families.
9 And the separate cities for the children of Ephraim [were] among the inheritance of the children of Manasseh, all the cities with their villages.
10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Joshua 17
1 There was also a lot for the tribe of Manasseh; for he [was] the firstborn of Joseph; [to wit], for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
2 There was also [a lot] for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these [were] the male children of Manasseh the son of Joseph by their families.
3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these [are] the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which [were] on the other side Jordan;
6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
7 And the coast of Manasseh was from Asher to Michmethah, that [lieth] before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
8 [Now] Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh [belonged] to the children of Ephraim;
9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim [are] among the cities of Manasseh: the coast of Manasseh also [was] on the north side of the river, and the outgoings of it were at the sea:
10 Southward [it was] Ephraim's, and northward [it was] Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, [even] three countries.
12 Yet the children of Manasseh could not drive out [the inhabitants of] those cities; but the Canaanites would dwell in that land.
13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me [but] one lot and one portion to inherit, seeing I [am] a great people, forasmuch as the LORD hath blessed me hitherto?
15 And Joshua answered them, If thou [be] a great people, [then] get thee up to the wood [country], and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, [both they] who [are] of Bethshean and her towns, and [they] who [are] of the valley of Jezreel.
17 And Joshua spake unto the house of Joseph, [even] to Ephraim and to Manasseh, saying, Thou [art] a great people, and hast great power: thou shalt not have one lot [only]:
18 But the mountain shall be thine; for it [is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong.
Joshua 18
1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
3 And Joshua said unto the children of Israel, How long [are] ye slack to go to possess the land, which the LORD God of your fathers hath given you?
4 Give out from among you three men for [each] tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come [again] to me.
5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
6 Ye shall therefore describe the land [into] seven parts, and bring [the description] hither to me, that I may cast lots for you here before the LORD our God.
7 But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came [again] to Joshua to the host at Shiloh.
10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
13 And the border went over from thence toward Luz, to the side of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron.
14 And the border was drawn [thence], and compassed the corner of the sea southward, from the hill that [lieth] before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which [is] Kirjathjearim, a city of the children of Judah: this [was] the west quarter.
15 And the south quarter [was] from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
16 And the border came down to the end of the mountain that [lieth] before the valley of the son of Hinnom, [and] which [is] in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
17 And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which [is] over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
18 And passed along toward the side over against Arabah northward, and went down unto Arabah:
19 And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this [was] the south coast.
20 And Jordan was the border of it on the east side. This [was] the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.
21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,
22 And Betharabah, and Zemaraim, and Bethel,
23 And Avim, and Parah, and Ophrah,
24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:
25 Gibeon, and Ramah, and Beeroth,
26 And Mizpeh, and Chephirah, and Mozah,
27 And Rekem, and Irpeel, and Taralah,
28 And Zelah, Eleph, and Jebusi, which [is] Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [is] the inheritance of the children of Benjamin according to their families.
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Morning and Evening Charles Haddon Spurgeon March 15th
Morning Reading "Be strong in the grace that is in Christ Jesus." — 2 Timothy 2:1
Christ has grace without measure in Himself, but He hath not retained it for Himself. As the reservoir empties itself into the pipes, so hath Christ emptied out His grace for His people. "Of His fulness have all we received, and grace for grace." He seems only to have in order to dispense to us. He stands like the fountain, always flowing, but only running in order to supply the empty pitchers and the thirsty lips which draw nigh unto it. Like a tree, He bears sweet fruit, not to hang on boughs, but to be gathered by those who need. Grace, whether its work be to pardon, to cleanse, to preserve, to strengthen, to enlighten, to quicken, or to restore, is ever to be had from Him freely and without price; nor is there one form of the work of grace which He has not bestowed upon His people. As the blood of the body, though flowing from the heart, belongs equally to every member, so the influences of grace are the inheritance of every saint united to the Lamb; and herein there is a sweet communion between Christ and His Church, inasmuch as they both receive the same grace. Christ is the head upon which the oil is first poured; but the same oil runs to the very skirts of the garments, so that the meanest saint has an unction of the same costly moisture as that which fell upon the head. This is true communion when the sap of grace flows from the stem to the branch, and when it is perceived that the stem itself is sustained by the very nourishment which feeds the branch. As we day by day receive grace from Jesus, and more constantly recognize it as coming from Him, we shall behold Him in communion with us, and enjoy the felicity of communion with Him. Let us make daily use of our riches, and ever repair to Him as to our own Lord in covenant, taking from Him the supply of all we need with as much boldness as men take money from their own purse.
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Morning and Evening Charles Haddon Spurgeon March 15th
Evening Reading "He did it with all his heart and prospered." — 2 Chronicles 31:21
This is no unusual occurrence; it is the general rule of the moral universe that those men prosper who do their work with all their hearts, while those are almost certain to fail who go to their labour leaving half their hearts behind them. God does not give harvests to idle men except harvests of thistles, nor is He pleased to send wealth to those who will not dig in the field to find its hid treasure. It is universally confessed that if a man would prosper, he must be diligent in business. It is the same in religion as it is in other things. If you would prosper in your work for Jesus, let it be heart work, and let it be done with all your heart. Put as much force, energy, heartiness, and earnestness into religion as ever you do into business, for it deserves far more. The Holy Spirit helps our infirmities, but He does not encourage our idleness; He loves active believers. Who are the most useful men in the Christian church? The men who do what they undertake for God with all their hearts. Who are the most successful Sabbath-school teachers? The most talented? No; the most zealous; the men whose hearts are on fire, those are the men who see their Lord riding forth prosperously in the majesty of His salvation. Whole-heartedness shows itself in perseverance; there may be failure at first, but the earnest worker will say, "It is the Lord's work, and it must be done; my Lord has bidden me do it, and in His strength I will accomplish it." Christian, art thou thus "with all thine heart" serving thy Master? Remember the earnestness of Jesus! Think what heart-work was His! He could say, "The zeal of Thine house hath eaten Me up." When He sweat great drops of blood, it was no light burden He had to carry upon those blessed shoulders; and when He poured out His heart, it was no weak effort He was making for the salvation of His people. Was Jesus in earnest, and are we lukewarm?
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Our Daily Bread:
A Matter Of Perspective
Text Size: Zoom InMarch 15, 2011 — by Joe Stowell
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Our Daily Bread Radio is hosted by Les LambornRead: Revelation 3:14-22
[You] do not know that you are wretched, miserable, poor, blind, and naked. —Revelation 3:17
Bible in a year:
Deuteronomy 26-27; Mark 14:27-53One of my favorite stories is about the Texas rancher who was doing agricultural consulting for a farmer in Germany. He asked the German farmer about the size of his property, to which he replied, “About a mile square.” When the German asked the Texan about the size of his ranch, the rancher explained that if he got in his pick-up truck at dawn and drove until sunset he would still be on his ranch. Not to be outdone, the farmer replied, “I used to have an old truck like that!”
All joking aside, it’s important to have the right perspective. Unfortunately, the Christians in Laodicea had the wrong perspective about wealth (Rev. 3:14-22). By all appearances, they were rich. They had plenty of earthly goods and thought they needed nothing—not even Jesus. But Jesus had a different perspective. In spite of their material prosperity, He saw that they were “wretched, miserable, poor, blind, and naked” (v.17). So He invited them to become truly rich by seeking what only He could provide: purity, character, righteousness, and wisdom.
Let’s not make the Laodicean mistake. Instead, let’s keep our perspective right about what it means to be rich. True wealth is not measured by what you have but by who you are in Christ.
In Christ we’re rich beyond belief
With wealth the world cannot see;
We have new strength and character,
New righteousness and purity. —Sper
The poorest person is he whose only wealth is money.
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My Utmost For His Highest:
The Discipline of Dismay
Text Size: Zoom InMar152011As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
Bible in One Year: Deuteronomy 26-27; Mark 14:27-53
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