Wednesday, March 16, 2011

Greek Orthodox Church Daily Readings For Wednesday, 16 March

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Daily Scripture Readings and Lives of the Saints for Wednesday, March 16, 2011



Strict Fast



Readings for today:



Isaiah 5:16-25

Genesis 4:16-26

Proverbs 5:15-6:3



Feasts and Saints celebrated today:



Savinos the Martyr of Egypt

Christodoulos the Wonderworker of Patmos

Aristovoulos, Apostle of the 70

Julian the Martyr





Old Testament Reading



The reading is from Isaiah 5:16-25



But the LORD of hosts is exalted in justice, and the Holy God shows

himself holy in righteousness. Then shall the lambs graze as in their

pasture, fatlings and kids shall feed among the ruins. Woe to those who

draw iniquity with cords of falsehood, who draw sin as with cart

ropes, who say: "Let him make haste, let him speed his work that we may

see it; let the purpose of the Holy One of Israel draw near, and let

it come, that we may know it!" Woe to those who call evil good and

good evil, who put darkness for light and light for darkness, who put

bitter for sweet and sweet for bitter! Woe to those who are wise in

their own eyes, and shrewd in their own sight! Woe to those who are

heroes at drinking wine, and valiant men in mixing strong drink, who

acquit the guilty for a bribe, and deprive the innocent of his right!

Therefore, as the tongue of fire devours the stubble, and as dry grass sinks

down in the flame, so their root will be as rottenness, and their

blossom go up like dust; for they have rejected the law of the LORD of

hosts, and have despised the word of the Holy One of Israel. Therefore

the anger of the LORD was kindled against his people, and he

stretched out his hand against them and smote them, and the mountains

quaked; and their corpses were as refuse in the midst of the streets. For

all this his anger is not turned away and his hand is stretched out

still.



(C) 2011 Greek Orthodox Archdiocese of America



Old Testament Reading



The reading is from Genesis 4:16-26



Then Cain went away from the presence of the LORD, and dwelt in

the land of Nod, east of Eden. Cain knew his wife, and she conceived

and bore Enoch; and he built a city, and called the name of the city

after the name of his son, Enoch. To Enoch was born Irad; and Irad was

the father of Mehujael, and Mehujael the father of Methushael, and

Methushael the father of Lamech. And Lamech took two wives; the name of the

one was Adah, and the name of the other Zillah. Adah bore Jabal; he

was the father of those who dwell in tents and have cattle. His

brother's name was Jubal; he was the father of all those who play the lyre

and pipe. Zillah bore Tubalcain; he was the forger of all

instruments of bronze and iron. The sister of Tubalcain was Naamah. Lamech

said to his wives: "Adah and Zillah, hear my voice; you wives of

Lamech, hearken to what I say: I have slain a man for wounding me, a

young man for striking me. If Cain is avenged sevenfold, truly Lamech

seventy-sevenfold."



And Adam knew his wife again, and she bore a son and called his

name Seth, for she said, "God has appointed for me another child

instead of Abel, for Cain slew him." To Seth also a son was born, and he

called his name Enosh. At that time men began to call upon the name of

the LORD.



(C) 2011 Greek Orthodox Archdiocese of America



Old Testament Reading



The reading is from Proverbs 5:15-6:3



Drink water from your own cistern, flowing water from your own well.

Should your springs be scattered abroad, streams of water in the

streets? Let them be for yourself alone, and not for strangers with you.

Let your fountain be blessed, and rejoice in the wife of your youth,

a lovely hind, a graceful doe. Let her affection fill you at all

times with delight, be infatuated always with her love. Why should you

be infatuated, my son, with a loose woman and embrace the bosom of

an adventuress? For a man's ways are before the eyes of the LORD,

and he watches all his paths. The iniquities of the wicked ensnare

him, and he is caught in the toils of his sin. He dies for lack of

discipline, and because of his great folly he is lost. My son, if you have

become surety for your neighbor, have given your pledge for a stranger;

if you are snared in the utterance of your lips, caught in the words

of your mouth; then do this, my son, and save yourself, for you have

come into your neighbor's power: go, hasten, and importune your

neighbor.



(C) 2011 Greek Orthodox Archdiocese of America





Savinos the Martyr of Egypt



Reading from the Synaxarion:



The holy Martyr Savinos was from Hermopolis in Egypt, and was known

for his zeal and piety. During the persecution of Diocletian, he

concealed himself with other Christians in a small dwelling outside the

city. But when he was discovered, and professed his faith in Christ, he

was taken before Arian the Governor, and after he had been tortured

he was drowned in the river. Concerning Arian the Governor, See also

December 14.



Apolytikion in the Fourth Tone

Thy Martyr, O Lord, in his courageous contest for Thee received the

prize of the crowns of incorruption and life from Thee, our immortal

God. For since he possessed Thy strength, he cast down the tyrants

and wholly destroyed the demons' strengthless presumption. O Christ

God, by his prayers, save our souls, since Thou art merciful.



Reading courtesy of Holy Transfiguration Monastery - Brookline, MA

Apolytikion courtesy of Holy Transfiguration Monastery - Brookline, MA





Christodoulos the Wonderworker of Patmos



Reading from the Synaxarion:



Saint Christodoulos, who was from the region of Nicaea of Bithynia, was

the son of Theodore and Anna, and was given the name John. He assumed

the monastic habit in his youth and was renamed Christodoulos ("slave

of Christ" in Greek). At first, he lived the ascetical life in

various places, then he received permission and monetary aid from the

Emperor Alexis I Comnenus (reigned 1081-1118), and built on the island of

Patmos a church and monastery named in honour of Saint John the

Evangelist. These buildings stand to this day. However, when the Arabs

attacked that place, he fled with his disciples and went to Euboia

(Euripus), where also he completed the course of his life about the end of

the eleventh century on the 16th of March. The disciples of this

righteous man took his sacred incorrupt remains and transferred them to his

own monastery, where they repose to this day for the sanctification

of those who have recourse to them with faith.



Reading courtesy of Holy Transfiguration Monastery - Brookline, MA



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