Wednesday, March 2, 2011

Reformed Baptist Daily Readings And Devotionals For Wednesday, 2 March

From reformedreader.com:

Daily Readings and Devotionals:

Morning Devotional




Charles Haddon Spurgeon







March 2



"But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his ax, and his mattock."—1 Samuel 13:20



We are engaged in a great war with the Philistines of evil. Every weapon within our reach must be used. Preaching, teaching, praying, giving, all must be brought into action, and talents which have been thought too mean for service, must now be employed. Coulter, and axe, and mattock, may all be useful in slaying Philistines; rough tools may deal hard blows, and killing need not be elegantly done, so long as it is done effectually. Each moment of time, in season or out of season; each fragment of ability, educated or untutored; each opportunity, favourable or unfavourable, must be used, for our foes are many and our force but slender.



Most of our tools want sharpening; we need quickness of perception, tact, energy, promptness, in a word, complete adaptation for the Lord's work. Practical common sense is a very scarce thing among the conductors of Christian enterprises. We might learn from our enemies if we would, and so make the Philistines sharpen our weapons. This morning let us note enough to sharpen our zeal during this day by the aid of the Holy Spirit. See the energy of the Papists, how they compass sea and land to make one proselyte, are they to monopolize all the earnestness? Mark the heathen devotees, what tortures they endure in the service of their idols! are they alone to exhibit patience and self-sacrifice? Observe the prince of darkness, how persevering in his endeavours, how unabashed in his attempts, how daring in his plans, how thoughtful in his plots, how energetic in all! The devils are united as one man in their infamous rebellion, while we believers in Jesus are divided in our service of God, and scarcely ever work with unanimity. O that from Satan's infernal industry we may learn to go about like good Samaritans, seeking whom we may bless!
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March 2




"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ."—Ephesians 3:8



The apostle Paul felt it a great privilege to be allowed to preach the gospel. He did not look upon his calling as a drudgery, but he entered upon it with intense delight. Yet while Paul was thus thankful for his office, his success in it greatly humbled him. The fuller a vessel becomes, the deeper it sinks in the water. Idlers may indulge a fond conceit of their abilities, because they are untried; but the earnest worker soon learns his own weakness. If you seek humility, try hard work; if you would know your nothingness, attempt some great thing for Jesus. If you would feel how utterly powerless you are apart from the living God, attempt especially the great work of proclaiming the unsearchable riches of Christ, and you will know, as you never knew before, what a weak unworthy thing you are. Although the apostle thus knew and confessed his weakness, he was never perplexed as to the subject of his ministry. From his first sermon to his last, Paul preached Christ, and nothing but Christ. He lifted up the cross, and extolled the Son of God who bled thereon. Follow his example in all your personal efforts to spread the glad tidings of salvation, and let "Christ and Him crucified" be your ever recurring theme. The Christian should be like those lovely spring flowers which, when the sun is shining, open their golden cups, as if saying, "Fill us with thy beams!" but when the sun is hidden behind a cloud, they close their cups and droop their heads. So should the Christian feel the sweet influence of Jesus; Jesus must be his sun, and he must be the flower which yields itself to the Sun of Righteousness. Oh! to speak of Christ alone, this is the subject which is both "seed for the sower, and bread for the eater." This is the live coal for the lip of the speaker, and the master-key to the heart of the hearer.
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Faith's Checkbook




Charles Haddon Spurgeon







March 2



Giving Without a Whisper



"But when thou doest alms, let not thy left hand know what thy right hand doeth: that thine alms may be in secret: and thy Father which seeth in, secret Himself shall regard thee openly" (Matthew 6:3-4).



No promise is made to those who give to the poor to be seen of men. They have their reward at once and cannot expect to be paid twice.



Let us hide away our charity―yes, hide it even from ourselves. Give so often and so much as a matter of course that you no more take note that you have helped the poor than that you have eaten your regular meals. Do your alms without even whispering to yourself, How generous I am! Do not thus attempt to reward yourself. Leave the matter with God, who never fails to see, to record, and to reward. Blessed is the man who is busy in secret with his kindness: he finds a special joy in his unknown benevolences. This is the bread, which eaten by stealth, is sweeter than the banquets of kings. How can I indulge myself today with this delightful luxury? Let me have a real feast of tenderness and Row of soul.



Here and hereafter the LORD Himself will personally see to the rewarding of the secret giver of alms. This will be in His own way and time; and He will choose the very best. How much this promise means it will need eternity to reveal.
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MORNING THOUGHTS


DAILY WALKING WITH GOD



Octavius Winslow







MARCH 2.



"Open you mine eyes, that I may behold wondrous things out of your law." Psalm 119:18



To the question often earnestly propounded―"What is the best method of reading, so as to understand the Scriptures?" I would reply―Read them with the one desire and end of learning more of Christ, and with earnest prayer for the teaching of the Spirit, that Christ may be unfolded in the Word. With this simple method persevered in, you shall not fail to comprehend the mind of the Holy Spirit, in portions which previously may have been unintelligible and obscure. Restrict not yourself to fixed rules, or to human helps. Rely less upon dictionaries, and maps, and annotations. With singleness of aim, with a specific object of research, and with fervent prayer for the Holy Spirit's teaching, "you need not that any man teach you;" but collating Scripture with Scripture, "comparing spiritual things with spiritual," you may fearlessly enter upon the investigation of the greatest mysteries contained in the sacred volume, assured that the Savior, for whose glories and riches you search, will reveal Himself to your eye, "full of grace and truth." Precious Bible! so full of a precious Jesus! How do all its clouds and darkness melt into light and beauty, as He, the Sun of righteousness, rises in noontide glory upon its page! Search it, my reader, with a view of seeing and knowing more of your Redeemer, compared with whom nothing else is worth knowing or making known. Love your Bible, because it testifies of Jesus; because it unfolds a great Savior, an almighty Redeemer; because it reveals the glory of a sin-pardoning God, in the person of Jesus Christ. Aim to unravel Jesus in the types, to grasp Him amid the shadows, to trace Him through the predictions of the prophet, the records of the evangelist, and the letters of the apostles. All speak of, and all lead to, Jesus. "They are they which testify of me."
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EVENING THOUGHTS


DAILY WALKING WITH GOD



Octavius Winslow







MARCH 2.



So then it is not of him that wills, nor of him that runs, but of God that shows mercy. Rom. 9:16



INTIMATELY connected with the sovereignty, is the free grace of the Spirit's operation. No worthiness of the creature allures Him to the sinner's breast. What worthiness can be supposed to exist—what merit in an adjudged criminal—an outlawed rebel—a poor insolvent—one whose mind is enmity, whose heart is swelling with treason against God, His government, and His Son—one who owes ten thousand talents, and has "nothing to pay"? None whatever. And that the Eternal Spirit should enter the heart of such an one—convincing of sin—subduing the hatred—breaking down the rebellion—leading to Jesus, and sealing pardon and peace upon the conscience—oh! what but free grace—unmerited mercy—sovereign love, could thus have constrained Him? In exercising his sovereignty in conversion, let none suppose that that which decides Him in the selection of His subject is anything more worthy, or more lowly He discovers in one than in another. Oh no! He often selects the poorest, the vilest, the most depraved and fallen, as if utterly to explode all idea of human merit, and to reflect in its richest luster the free grace of His heart.



Behold, then, the grace of the blessed Spirit's operation, He comes—He knocks—He unbars—He enters, and creates all things new, irrespective of any merit of the creature, if merit that may be called, which is so wretched and poor, that language fails adequately to describe it. Oh the riches of His grace! How it is magnified—how it is illustrated—how it shines in the calling of a poor sinner! "Lord, what did you see in me," exclaims the convinced soul, "that moved You with compassion, that drew You to my breast, and that constrained You to make me Your temple?" Nothing, on my part, but poverty, wretchedness, and misery—on Your part, nothing but love, sovereignty, and unmerited favor." Reader, turn not from this glorious feature of the blessed Spirit's operation; it glorifies God, while it humbles man—it exalts Jesus on the ruins of the creature.



Poor in spirit, blessed are you! You are rich in your poverty—you are exalted in your lowliness. All the love that is in God—all the grace that is in Jesus—and all the tenderness that is in the Spirit, all, all is for you. Lift up your head, then, and let your heart sing for gladness. Though poor, though nothing, though despised, though worthless in your own eyes—ah! and in the eyes of the vaunting Pharisee—yet for you Jehovah pours out all the treasures of His grace—gave His well-beloved Son, and sent His blessed Spirit. "All things are yours," you poor in spirit, you broken in heart—"all things are yours." How vast the compass of your blessings! "All things are yours; for you are Christ's, and Christ is God's." Oh, could you know how dear you are to the heart of God—could you know with what tenderness Jesus yearns over you—how the blessed Spirit delights to make you His dwelling-place, you would rejoice in that you are made low. "For thus says the high and lofty One that inhabits eternity, whose name is Holy, I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones."
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Our Daily Walk




F.B. Myer







March 2



KNOWING AND FOLLOWING



"Then shall we know, if we follow on to know the Lord."― Hos 6:3.



SOME PEOPLE do not seem to desire to advance in the knowledge of God. They have not seen the heavenly vision. Religion to them consists in saying, over and over again, the same prayers that they have used for years, and reading a prescribed portion of Scripture. This is better than nothing, but they cannot appropriate David's comparison between himself and the hunted deer that pants for the water-brook, or our Lord's blessing for those that "hunger and thirst after righteousness."



But with others, there is a longing for a further advance. Like the Apostle, they are pressing toward the mark, though it seems to evade them and to recede! They are like the blind man, on whom our Lord wrought the miracle. First, he saw men as trees walking, dimly appreciating the glory of perfect vision; but, presently, as those dear hands touched him again, he saw clearly. Is there one who reads this page who does not long for this clear vision, this knowledge of God! Let us not desist in our quest, but follow on! When the last lesson is learned, the last and deepest surrender taken, the final act of faith accomplished, the partition will remove, and we shall know what Pascal meant when he wrote: "The world hath not known Thee, but I have known Thee. Joy! Joy! Joy! Tears of Joy!" "Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." (1Co 13:12).



God has a Way of His own for each of us. "His going forth is prepared as the morning; and He shall come unto us as the rain." Some are smitten by a sudden sense of the reality and vision of the Eternal World, that hides behind the veil of sense. Others, as they partake of the Bread and Wine of Communion, have such a vision of the love of Jesus, that they are more than satisfied. At any time a heavenly door may open before the knock of the seeker; or, we may suddenly look up and see His face, and exclaim with St. Paul: "The Lord is at hand!" We shall see His hand beckoning to us, and we shall arise and follow into that world of reality and love that is so near, but sometimes seems so far!



PRAYER



Lord Jesus! Give us this second sight, we beseech Thee! Lift us up, by Thy strong arm, above the mists and darkness of the valley, to walk with Thee on the high level of Thy manifested presence and glory. AMEN.
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Daily Portions




Joseph Philpot







March 2



"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ." ―Ephesians 1:3



O, could our faith but embrace a little, were it only a little, and O, could we daily come and drink but a few drops of this pure fountain of immortal joy, in the sweet realization of being blessed, already blessed, fully blessed, unalterably, irreversibly blessed with all spiritual blessings in Christ, what strength and consolation would it impart to our often cast down soul! Look at the words; examine them again and again; think over in your mind, one by one, the spiritual blessings that you most covet. Is it pardon? Is it peace? Is it the love of God shed abroad in your heart? Is it the spirit of adoption, enabling you to cry, "Abba, Father?" Is it communion with God? Is it the enjoyment of his presence and smiles? Is it deliverance from every doubt and fear? Is it a large measure of his fear in your heart, a subduing of all your lusts and corruptions, a godly, holy life, and a happy, blessed death? Are not these the spiritual blessings which you prize above house or land, wife or husband, child or relative, or any earthly good? With these, then, and with every other are you blessed, already blessed, if you are one of God's saints and a believer in Christ Jesus. God has not yet to bless you, beyond giving you a foretaste here and the full enjoyment hereafter. He has already blessed you with them all in Christ Jesus.
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My Utmost for His Highest




Oswald Chambers







March 2nd.





HAVE YOU FELT THE HURT OF THE LORD?





"Jesus said unto him the third time, Lovest thou Me?" John 21:17



Have you felt the hurt of the Lord to the uncovered quick, the place where the real sensitiveness of your life is lodged? The devil never hurts there, neither sin nor human affection hurts there, nothing goes through to that place but the word of God. "Peter was grieved because Jesus said unto him the third time. . . ." He was awakening to the fact that in the real true centre of his personal life he was devoted to Jesus, and he began to see what the patient questioning meant. There was not the slightest strand of delusion left in Peter's mind, he never could be deluded again. There was no room for passionate utterance, no room for exhilaration or sentiment. It was a revelation to him to realize how much he did love the Lord, and with amazement he said―"Lord, Thou knowest all things." Peter began to see how much he did love Jesus; but he did not say―"Look at this or that to confirm it." Peter was beginning to discover to himself how much he did love the Lord, that there was no one in heaven above or upon earth beneath beside Jesus Christ; but he did not know it until the probing, hurting questions of the Lord came. The Lord's questions always reveal me to myself.



The patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the right time. Rarely, but probably once, He will get us into a corner where He will hurt us with His undeviating questions, and we will realize that we do love Him far more deeply than any profession can ever show.



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