Wednesday, March 2, 2011

Roman Catholic Daily Readings For Wednesday, 2 March

From USCCB, CNA and Catholic Online:

Daily Readings:


Saints/Martyrs/Feasts/Fasts to be observed/commemmorated/celebrated:

Bl. Charles the Good


Feastday: March 2
In 1086, St. Canute, King of Denmark and father of Blessed Charles the Good, was slain in St. Alban's Church, Odence. Charles who was only five years old was taken by his mother to the court of Robert, Count of Flanders, his maternal grandfather. When he grew up, he became a knight and accompanied Robert in a crusade to the Holy Land where he distinguished himself; on their return, Charles also fought against the English with his uncle. On Robert's death, his son Baldwin succeeded him and designated Charles as the heir. At the same time, he arranged for Charles' marriage to the daughter of the Count of Clermont. During Baldwin's rule, Charles was closely associated with him, and the people came to have a high regard for his wise and beneficent ways as well as his personal holiness. At Baldwin's death, in 1119, the people made his cousin their ruler. Charles ruled his people with wisdom, diligence, and compassion; he made sure that times of truce were respected and fought against black marketeers who horded food and were waiting to sell it at astronomical prices to the people. This encouraged their undying wrath and one day in 1127 as Charles was praying in the Church of St. Donatian they set upon him and killed him.Blessed Charles the Good feast day is March 2nd.


St. Agnes of Bohemia


Feastday: March 2

1282
Called Agnes of Prague in some lists, a princess, abbess, and thaumaturgist or miracle worker. She was born in 1200 in Prague, the daughter of King Ottocar and Queen Constance of Hungary, a relative of St. Elizabeth. As a child she was educated in the Cistercian convent of Treinitz and was betrothed to Emperor Frederick II of Germany (r. 1215-1250). She refused this marriage, which angered Frederick, but in time he came to understand her decision, remarking: "If she had left me for a mortal man, I would have taken vengeance with the sword, but I cannot take offense because in preference to me she has chosen the King of Heaven." Agnes became a Poor Clare, the Franciscan cloistered order, entering the monastery of St. Savior in Prague,which she had founded. During her religious life, Agnes was gifted by miracles. She predicted the victory of her brother Wenceslaus over the duke of Austria. She was canonized in 1989 by Pope John Paul II.


St. Willeic


Feastday: March 2

726
Benedictine monk, a disciple of St. Swithbert. Willeic served as prior of Kaiserwerth Abbey. The town of Kaiserswerth grew up around this abbey near Dusseldorf, Germany, and it was a great spiritual center.


St. Chad


Feastday: March 2

673
Irish archbishop and brother of St. Cedd, also called Ceadda. He was trained by St. Aidan in Lindisfarne and in England. He also spent time with St. Egbert in Ireland. Made the archbishop of York by King Oswy, Chad was disciplined by Theodore, the newly arrived archbishop of Canterbury, in 669. Chad accepted Theodore’s charges of impropriety with such humility and grace that Theodore regularized his consecration and ap­pointed him the bishop of Mercia. He established a see at Lichfield. His relics are en­shrined in Birmingham. In litur­gical art he is depicted as a bishop, holding a church.


St. Cynibild


Feastday: March 2

7th century
Evangelist to the Anglo-Saxons and the brother of Sts. Chad and Cedd.


St. Fergna


Feastday: March 2

637
An abbot of lona, Scotland the successor of St. Columba and a relative of the saint. He is called “the White.”


St. Gilstlian


Feastday: March 2

5th or 6th century
The uncle of St. David of Wales and a monk at Menevia Abbey, called St. David’s.


Sts. Jovinus & Basileus


Feastday: March 2

258
Martyrs of Rome whose relics were enshrined on the Via Latina.


Martyrs of Campania


Feastday: March 2

6th century
Christians martyred by the Lombards in Italy. They number several hundred and their suffering was recorded by St. Gregory I the Great.


St. Paul, Heraclius, and Companions


Feastday: March 2

305
Martyrs during the Roman persecutions of the early fourth century who, with Secundilla and Januaria, were put to death at Porto Romano, a port city at the mouth of the Tiber.


Scriptural Readings:

Wednesday of the Eighth Week in Ordinary Time




Reading 1



Sir 36:1, 4-5a, 10-17



Come to our aid, O God of the universe,

look upon us, show us the light of your mercies,

and put all the nations in dread of you!

Thus they will know, as we know,

that there is no God but you, O Lord.



Give new signs and work new wonders.



Gather all the tribes of Jacob,

that they may inherit the land as of old,

Show mercy to the people called by your name;

Israel, whom you named your firstborn.

Take pity on your holy city,

Jerusalem, your dwelling place.

Fill Zion with your majesty,

your temple with your glory.



Give evidence of your deeds of old;

fulfill the prophecies spoken in your name,

Reward those who have hoped in you,

and let your prophets be proved true.

Hear the prayer of your servants,

for you are ever gracious to your people;

and lead us in the way of justice.

Thus it will be known to the very ends of the earth

that you are the eternal God.



Ps 79:8, 9, 11 and 13Responsorial PsalmR. (Sirach 36:1b) Show us, O Lord, the light of your kindness.

Remember not against us the iniquities of the past;

may your compassion quickly come to us,

for we are brought very low.

R. Show us, O Lord, the light of your kindness.

Help us, O God our savior,

because of the glory of your name;

Deliver us and pardon our sins

for your name’s sake.

R. Show us, O Lord, the light of your kindness.

Let the prisoners’ sighing come before you;

with your great power free those doomed to death.

Then we, your people and the sheep of your pasture,

will give thanks to you forever;

through all generations we will declare your praise.

R. Show us, O Lord, the light of your kindness.



Mk 10:32-45GospelThe disciples were on the way, going up to Jerusalem,

and Jesus went ahead of them.

They were amazed, and those who followed were afraid.

Taking the Twelve aside again, he began to tell them

what was going to happen to him.

“Behold, we are going up to Jerusalem, and the Son of Man

will be handed over to the chief priests and the scribes,

and they will condemn him to death

and hand him over to the Gentiles who will mock him,

spit upon him, scourge him, and put him to death,

but after three days he will rise.”

Then James and John, the sons of Zebedee,

came to Jesus and said to him,

‘Teacher, we want you to do for us whatever we ask of you.”

He replied, ‘What do you wish me to do for you?”

They answered him,

“Grant that in your glory

we may sit one at your right and the other at your left.”

Jesus said to them, “You do not know what you are asking.

Can you drink the chalice that I drink

or be baptized with the baptism with which I am baptized?”

They said to him, ‘We can.”

Jesus said to them, “The chalice that I drink, you will drink,

and with the baptism with which I am baptized, you will be baptized;

but to sit at my right or at my left is not mine to give

but is for those for whom it has been prepared.”

When the ten heard this, they became indignant at James and John.

Jesus summoned them and said to them,

“You know that those who are recognized as rulers over the Gentiles

lord it over them,

and their great ones make their authority over them felt.

But it shall not be so among you.

Rather, whoever wishes to be great among you will be your servant;

whoever wishes to be first among you will be the slave of all.

For the Son of Man did not come to be served but to serve

and to give his life as a ransom for many.”



Next Day



Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

































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