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Daily Scripture Readings and Lives of the Saints for Tuesday, February 7, 2012
Fast Free
Readings for today:
St. Peter's Second Universal Letter 2:9-22
Mark 13:14-23
Feasts and Saints celebrated today:
Tuesday of Prodigal Son
Parthenios, Bishop of Lampsakos
Luke the Righteous of Greece
Theopemptos the Martyr & his Companions
George the New Martyr of Crete
Afterfeast of the Presentation of Our Lord and Savior in the Temple
Epistle Reading
The reading is from St. Peter's Second Universal Letter 2:9-22
Beloved, the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
Bold and willful, they are not afraid to revile the glorious ones, whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them, suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.
These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved. For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Mark 13:14-23
The Lord said to his disciples, "When you see the desolating sacrilege spoken of by Daniel the prophet, set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains; let him who is on the housetop not go down, nor enter his house, to take anything away; and let him who is in the field not turn back to take his mantle. And alas for those who are with child and for those who give suck in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation which God created until now, and never will be. And if the Lord had not shortened the days, no human being would be saved; but for the sake of the elect, whom he chose, he shortened the days. And then if any one says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it. False Christs and false prophets will arise and show signs and wonders, to lead astray, if pos
sible, the elect. But take heed; I have told you all things beforehand."
(c) 2012 Greek Orthodox Archdiocese of America
Parthenios, Bishop of Lampsakos
Reading from the Synaxarion:
Saint Parthenios was born in Melitopolis on the Hellespont, the son of a deacon named Christopher. Because of the miracles that he wrought even as a young man, he was ordained a priest and then Bishop of Lampsacus in the days of Saint Constantine the Great, from whom he received great gifts and authority both to overturn the altars of the idols and to raise up a church to the glory of Christ. Working many miracles throughout his life, he reposed in peace an old man and full of days.
Apolytikion in the Fourth Tone
O God of our Fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by their entreaties guide our life in peace.
Kontakion in the Third Tone
Since thou hadst received God's grace to work ineffable marvels, godly-wise Parthenios, thou sacred worker of wonders, thou didst wholly cleanse the faithful of all their passions, casting wicked spirits out, O God-bearing Father; for this cause we sing thy praise as a great initiate of the divine grace of God.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Luke the Righteous of Greece
Reading from the Synaxarion:
Saint Luke was the descendant of a family from Aegina which, because of the frequent invasions of the Saracens, left Aegina and dwelt in Phocis, where the Saint was born in 896. From his earliest childhood Luke ate neither flesh, nor cheese, nor eggs, but gave himself over with his whole soul to hardship and fasting for the love of heavenly blessings, often giving away his clothing to the poor, for which his father punished him. After his father's death he secretly left home to become a monk, but the Lord, inclining to the fervent prayers of his mother, made him known, and he returned to her for a time to care for her. For many years he lived as a hermit, moving from place to place; he spent the last part of his life on Mount Stirion at Phocis, where there is a city named Stiris. The grace of God that was in him made him a wonder-worker, and his tomb in the monastery of Hosios Loukas, famous for its mosaics, became a source of healings and place of pilgrimage for the fait
hful. According to some he reposed in the year 946; according to others, in 953.
Kontakion in the Plagal of the Fourth Tone
God, Who by judgments known to Him chose thee ere thou wast formed that thou, O Luke, mightest be right well-pleasing unto Him, from the womb made thee His own and He sanctified thee; as His own true faithful servant hath He shown thee forth and hath set aright thy footsteps, ever guiding thee as the Friend of man; thou rejoicest before Him now.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Afterfeast of the Presentation of Our Lord and Savior in the Temple
Apolytikion in the First Tone
Rejoice, thou who art full of grace, O Virgin Theotokos, for from thee hath risen the Sun of Righteousness, Christ our God, enlightening those in darkness. Rejoice, thou also, O righteous Elder, as thou receivest in thine arms the Redeemer of our souls, Who also granteth unto us the Resurrection.
This content is under copyright and is used with permission, all rights reserved:
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
Daily Scripture Readings and Lives of the Saints for Tuesday, February 7, 2012
Fast Free
Readings for today:
St. Peter's Second Universal Letter 2:9-22
Mark 13:14-23
Feasts and Saints celebrated today:
Tuesday of Prodigal Son
Parthenios, Bishop of Lampsakos
Luke the Righteous of Greece
Theopemptos the Martyr & his Companions
George the New Martyr of Crete
Afterfeast of the Presentation of Our Lord and Savior in the Temple
Epistle Reading
The reading is from St. Peter's Second Universal Letter 2:9-22
Beloved, the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
Bold and willful, they are not afraid to revile the glorious ones, whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them, suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.
These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved. For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.
(c) 2012 Greek Orthodox Archdiocese of America
Gospel Reading
The reading is from Mark 13:14-23
The Lord said to his disciples, "When you see the desolating sacrilege spoken of by Daniel the prophet, set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains; let him who is on the housetop not go down, nor enter his house, to take anything away; and let him who is in the field not turn back to take his mantle. And alas for those who are with child and for those who give suck in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation which God created until now, and never will be. And if the Lord had not shortened the days, no human being would be saved; but for the sake of the elect, whom he chose, he shortened the days. And then if any one says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it. False Christs and false prophets will arise and show signs and wonders, to lead astray, if pos
sible, the elect. But take heed; I have told you all things beforehand."
(c) 2012 Greek Orthodox Archdiocese of America
Parthenios, Bishop of Lampsakos
Reading from the Synaxarion:
Saint Parthenios was born in Melitopolis on the Hellespont, the son of a deacon named Christopher. Because of the miracles that he wrought even as a young man, he was ordained a priest and then Bishop of Lampsacus in the days of Saint Constantine the Great, from whom he received great gifts and authority both to overturn the altars of the idols and to raise up a church to the glory of Christ. Working many miracles throughout his life, he reposed in peace an old man and full of days.
Apolytikion in the Fourth Tone
O God of our Fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by their entreaties guide our life in peace.
Kontakion in the Third Tone
Since thou hadst received God's grace to work ineffable marvels, godly-wise Parthenios, thou sacred worker of wonders, thou didst wholly cleanse the faithful of all their passions, casting wicked spirits out, O God-bearing Father; for this cause we sing thy praise as a great initiate of the divine grace of God.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Luke the Righteous of Greece
Reading from the Synaxarion:
Saint Luke was the descendant of a family from Aegina which, because of the frequent invasions of the Saracens, left Aegina and dwelt in Phocis, where the Saint was born in 896. From his earliest childhood Luke ate neither flesh, nor cheese, nor eggs, but gave himself over with his whole soul to hardship and fasting for the love of heavenly blessings, often giving away his clothing to the poor, for which his father punished him. After his father's death he secretly left home to become a monk, but the Lord, inclining to the fervent prayers of his mother, made him known, and he returned to her for a time to care for her. For many years he lived as a hermit, moving from place to place; he spent the last part of his life on Mount Stirion at Phocis, where there is a city named Stiris. The grace of God that was in him made him a wonder-worker, and his tomb in the monastery of Hosios Loukas, famous for its mosaics, became a source of healings and place of pilgrimage for the fait
hful. According to some he reposed in the year 946; according to others, in 953.
Kontakion in the Plagal of the Fourth Tone
God, Who by judgments known to Him chose thee ere thou wast formed that thou, O Luke, mightest be right well-pleasing unto Him, from the womb made thee His own and He sanctified thee; as His own true faithful servant hath He shown thee forth and hath set aright thy footsteps, ever guiding thee as the Friend of man; thou rejoicest before Him now.
This content is under copyright and is used with permission, all rights reserved:
Reading (c) Holy Transfiguration Monastery - Brookline, MA
Kontakion (c) Holy Transfiguration Monastery - Brookline, MA
Afterfeast of the Presentation of Our Lord and Savior in the Temple
Apolytikion in the First Tone
Rejoice, thou who art full of grace, O Virgin Theotokos, for from thee hath risen the Sun of Righteousness, Christ our God, enlightening those in darkness. Rejoice, thou also, O righteous Elder, as thou receivest in thine arms the Redeemer of our souls, Who also granteth unto us the Resurrection.
This content is under copyright and is used with permission, all rights reserved:
Apolytikion (c) Holy Transfiguration Monastery - Brookline, MA
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