Tuesday, January 25, 2011

Coptic Orthodox Daily Readings For Tuesday, 25 January (17 Toba 1727)

From copticchurch.,net:

Daily Readings:

Saints/Martyrs/Feasts/Fasts to be observed/commemmorated/celebrated:

Scriptural Readings;

Readings for Tuesday, Toba 17



Psalm 112:6,7,9 [Arabic]

Surely he will never be shaken;

The righteous will be in everlasting remembrance.

He will not be afraid of evil tidings;

his righteousness endures forever;

his horn will be lifted high in honor.


Matt 24:42-47 [Arabic]

Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

"Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods.



Psalm 92:10 ; Psalm 92:14 ; Psalm 92:15 [Arabic]

But my horn You have exalted like a wild ox;

I have been anointed with fresh oil.

They shall be fresh and flourishing,

To declare that the LORD is upright.


Lk 19:11-19 [Arabic]

Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately. Therefore He said: "A certain nobleman went into a far country to receive for himself a kingdom and to return. So he called ten of his servants, delivered to them ten minas, and said to them, "Do business till I come.' But his citizens hated him, and sent a delegation after him, saying, "We will not have this man to reign over us.'

"And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. Then came the first, saying, "Master, your mina has earned ten minas.' And he said to him, "Well done, good servant; because you were faithful in a very little, have authority over ten cities.' And the second came, saying, "Master, your mina has earned five minas.' Likewise he said to him, "You also be over five cities.'


Pauline Epistle

Heb 11:32-end ; Heb 12:1-2 [Arabic]

And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again.

Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented-- of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us. Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Catholic Epistle

Jm 5:9 - 20 [Arabic]

Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door! My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful.

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes" be "Yes," and your "No," "No," lest you fall into judgment.

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.

Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.


Acts 18:24-end ; Acts 19:1-6 [Arabic]

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples he said to them, "Did you receive the Holy Spirit when you believed?"

So they said to him, "We have not so much as heard whether there is a Holy Spirit."

And he said to them, "Into what then were you baptized?"

So they said, "Into John's baptism."

Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus."

When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.


• The Departure of St. Maximus and St. Domatius (Domadius).

• The Departure of Anba Yusab, Bishop of Girga, known as El- Abbah.

1. The Departure of St. Maximus and St. Domatius (Domadius).

On this day is the commemoration of the two honored saints Maximus and his brother Domatius (Domadius). Their father's name was Walendianus, he was one of the Roman emperors who feared God and was Orthodox in faith. God gave him these two sons who were angelic in their purity and holiness since their young age, always praying and reading the holy books.

When they realized the vanity of this world and all its glory, they decided to leave it and live a monastic life. They asked their father to allow them to go to the City of Nicea, to pray in the place where the first Universal Council was held in 325 A.D. Their father rejoiced, and he sent an entourage of soldiers and servants with them, as was the custom for the children of kings.

When they arrived, they asked the soldiers to go back to their father and tell him that they wanted to stay there for some time. Then they revealed their thoughts to a saintly monk, that they desired to put on the holy garb of the monks. The monk did not agree with them because he feared their father, but he advised them to go to Syria where St. Agabius abided.

They went to St. Agabius and stayed with him until his departure. Before he departed, he put on them the monastic garb, and told them that he saw St. Macarius in a night vision saying, "Command your two sons to come to me after your departure, so that they may become my children." Then St. Agabius told them, "I desired to see St. Macarius in the flesh, but I have seen him in the spirit. After my departure, you should go to him in peace."

God granted them the gift of healing the sick. Their report was heard in all the countries, especially among the sea merchants and the travellers. They learned the trade of making ships' sails, and they were able to support themselves with money earned from selling them, and they gave the rest to the poor and the needy.

One day, one of their father's stewards saw a ship with the names "Maximus and Domatius" on its sail . He inquired of the owner of the ship about these names. The owner told the steward, "These are the names of two monk brothers, which I have written on my ship as a blessing, so that God with their prayers may prosper my business." He described the brothers to him, as one with a full beard, and the other without a beard. The steward recognized them and he took the man and brought him before the Emperor. When the Emperor made certain about what he had heard, he sent their mother and the princess, their sister, to meet them. When the women met with the two saints and recognized them, they wept. Their mother wanted them to return with her, but the Saints refused, and they comforted the hearts of their mother and sister.

After a while, the Patriarch of Rome departed, and they remembered Maximus, whom they wanted to ordain in his place. His father rejoiced when he heard this. When the news arrived to St. Maximus and his brother, they remembered the command of their father Anba Agabius. They disguised themselves, and took the road along the Mediterranean sea shore, and when they were thirsty, God transformed for them the salty water into sweet water. They became very tired of walking, and their feet were bleeding. They slept on a hill because of their exhaustion and God sent them a certain power that carried them to the wilderness of Scetis where St. Macarius was residing. They told St. Macarius that they wanted to live under his guidance. When St. Macarius saw that they were of rich background, he thought that they would not be able to live in the desert because of its harsh living conditions. They answered him saying, "If we are not able to live here, our father, we will return to where we came from." Then he taught them how to plait palm leaves, and he helped in building a cave (cell) for them. He also told them about someone who would take the work of their hands to sell and bring them back bread.

They lived in this manner for three years, never communicating with anyone. They only went to church to partake of the Divine Sacraments silently. St. Macarius marvelled, for they did not go to him all these years. He prayed to God to reveal to him their secret. He went to visit them in their cell where he stayed the night with them. When he woke up at midnight, as was his custom, to pray, he saw the two saints praying and a ray of light going from their mouths to heaven, and the devils were all around them like flies, and the angel of the Lord standing with a sword of fire to protect them. The next day, St. Macarius put on them the holy Eskiem, and asked them to pray for him. They bowed to the ground before him (made metanias) in silence.

When they completed their course, and the Lord wanted to take them away from the sorrows of this temporal world, St. Maximus became sick. He sent word to St. Macarius, asking him to come. When St. Macarius arrived, he found St. Maximus ill with a fever, and he comforted him. St. Macarius saw a company of prophets and saints, including St. John the Baptist and Emperor Constantine, gathered around the Saint until he delivered his pure spirit in dignity and in honor. St. Macarius wept and said, "Blessed are you, O Maximus."

St. Domatius, his brother, wept bitterly, and asked St. Macarius to pray on his behalf to the Lord Christ to take him also to be with his brother. After three days, he also became sick, and when St. Macarius knew by the spirit he went to visit him. On his way, he saw the company of saints who carried St. Maximus before carrying the soul of St. Domatius ascending up to heaven. When he arrived at the cave, St. Macarius found that St. Domatius had passed away. St. Macarius put St. Domatius' body with his brother's, whose departure was on the 14th day of this month. St. Macarius ordered that the monastery be called after their names, the monastery of "El-Baramus" as it is known until today.

Their prayers be with us. Amen.

2. The Departure of Anba Yusab, Bishop of Girga, known as El- Abbah.

On this day also, of the year 1826 A.D., Anba Yusab, the great scholar and honorable father, departed. He was the Bishop of Girga and Ekhmiem, and was known by the name "El-Abbah". He was born in the town of Nekhila in Upper Egypt, to rich parents who were compassionate to the poor and the needy. When Anba Yusab was 25 years old, his parents wanted him to be wed, but he refused. Because of his inclination towards the monastic life, he went to the estate of St. Anthony's monastery in the city of Boash. He stayed there for some time, during which his humility and piety were evident. This convinced the abbot to send him to the monastery. When he arrived, the monks received him with joy, for they had heard of his virtues and his knowledge of the Holy Scriptures. Shortly after, they clothed him in the monk's tunic.

When the reports of this father reached Pope John, 17th Patriarch, he called Anba Yusab and kept him with him. After the Pope verified what he heard of Anba Yusab' righteousness and knowledge, he counseled with the bishops who agreed to ordain Anba Yusab a bishop over Ekhmiem and Girga. Anba Yusab refrained from accepting this rank because of its responsibilities; however, he was ordained against his will.

When he arrived at his diocese, Anba Yusab found many heretics mingled with his people. He built a church, and made a great effort to gather his flock, to teach them, to restore those who were lost, and to guide many of the heretics to the faith. He wrote several articles on the Incarnation of the Lord Christ and explained several difficult issues and ambiguous verses in the Bible. He urged his people to forsake all the bad customs that they were engaged in, both inside and outside the church. He succeeded in putting an end to the quarrels and divisions from those who were in opposition to the truth. He was merciful to the poor, and never judged anyone by his appearance. He was fair in judgement, never took sides, and did not accept bribes. He sent whatever money he had left to his brethren, the monks, in their monasteries. He did not own anything except the clothes that he wore and those things which fulfilled his basic needs. He never uttered anything but the truth, and was not afraid of the mighty rulers of the land. He shepherded his flock with the best of care.

When God wanted to take him away from this world, Anba Yusab became ill for a short period of time. While he was sick, he stayed some time in his diocese, and then in the cell of Pope Anba Peter, 19th Pope. Then he went to his monastery in the wilderness. The monks rejoiced to see him, and his blessed life ended there, and he gave his pure spirit into the hand of the Lord who loved him. He lived 91 years, 25 years before his monastic life, 31 years in the monastery, and 35 years as bishop.

His prayers be with us and Glory be to our God forever. Amen.


Psalm 92:12 - 13 [Arabic]

The righteous shall flourish like a palm tree,

He shall grow like a cedar in Lebanon.

Those who are planted in the house of the LORD

Shall flourish in the courts of our God.


Lk 12:32 - 44 [Arabic]

"Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also.

"Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately. Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."

Then Peter said to Him, "Lord, do You speak this parable only to us, or to all people?"

And the Lord said, "Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you that he will make him ruler over all that he has.

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